Takbir Mp3 Idul Fitri 2019

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Tradisi takbiran

Imam Nawawi Rahimahullah dalam kitab Al-Majmu’ mencantumkan sebuah riwayat, “Dari Nafi’ dari Abdullah bin Umar, bahwa Rasulullah SAW berangkat pada hari raya beserta al-Fadll bin Abbas, Abdullah, Abbas, Ali, Ja’far, al-Hasan, Husain, Usamah bin Zaid, Zaid bin Haritsah, Ayman Ibn Ummu Aiman mereka meninggikan suaranya (mengeraskan suara) dengan membaca tahlil dan takbir, mengambil rute satu jalan hingga tiba di tempat salat. Dan ketika mereka selesai shalat, mereka kembali melewati rute yang lainnya hingga tiba di kediamannya”. (HR. Al-Baihaqi).
Sedangan keras-lembutnya suara takbir tidak diatur dengan jelas, apalagi dengan perkembangan zaman melalui speaker dan sebagainya. Namun cukup secara jahr (keras), minimal terdengar oleh telinga kita sendiri. Rasulullah dan para sahabat juga melalui jalan yang berbeda antara berangkat dan pulang salat. Tujuannya untuk menyebarkan syiar dan takbir secara lebih luas. Di samping itu, dengan melalui jalan yang bereda, akan terbuka peluang bersilaturahmi dengan lebih banyak orang lagi, baik para tetangga hingga orang yang berpapasan dengan kita di jalan.

Sedangkan di Indonesia, pelaksanaan takbir banyak diwarnai berbagai budaya dan tradisi. Antara lain mengarak bedug atau memukul kentongan berkeliling kampung, menghabiskan malam mengaji dan bertakbir di masjid, dan lain-lain.
Takbiran tradition

Imam Nawawi Rahimahullah in the book Al-Majmu 'lists a history, "From Nafi' from Abdullah bin Umar, that the Prophet Muhammad left on the feast with al-Fadll bin Abbas, Abdullah, Abbas, Ali, Ja'far, al-Hasan, Husayn, Usamah bin Zaid, Zaid bin Haritsah, Ayman Ibn Ummu Aiman ​​they raised their voices (hardened the sound) by reading tahlil and takbir, taking the one-way route until they arrived at the place of prayer. And when they finished praying, they went back to another route until they arrived at his residence. " (HR. Al-Baihaqi).
While the softness of the sound of takbir is not clearly regulated, especially with the development of the times through speakers and so on. But it is enough in the girr (hard), at least heard by our own ears. The Messenger of Allah and his companions also went through a different path between leaving and returning to the prayer. The goal is to spread syiar and takbir more broadly. In addition, by going through a different path, there will be opportunities to stay in touch with more people, both neighbors and people who cross us on the road.

Whereas in Indonesia, the implementation of takbir is characterized by various cultures and traditions. Among others, parading the drum or hitting the kentongan around the village, spending the night reciting and praying in the mosque, and others.
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Additional Information

Updated
October 22, 2019
Size
17M
Installs
500+
Current Version
1.1
Requires Android
4.1 and up
Content Rating
Everyone
Permissions
Offered By
Wulandari
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