The novel "Nirmala" entirely deals about the life and activities of Nirmala. Nirmala as the protagonist and as the victim conveys some sensitive issues which leave the readers choked under the burden of the tragedy. It documents a change that was occurring in the earlier part of the 1900's and is an introduction of the history of women's rights and the status of women in Indian culture. Moreover "Nirmala", though is perceived as a progressive indictment to the debased patriarchal society, it enables the readers to have an insightful idea about the prehistory of `feminist` thinking in India of these days. It will be of special interest for the lovers of Indian culture and history and possibly of the history of women's rights.
In this app we present to you Urdu Shayari of famous Urdu shayars and poets in Hindi-
- Mirza Ghalib,
- Mohammad Iqbal,
- Jigar Moradabadi,
- Daagh Dehlvi,
- Bahadur Shah Zafar,
- Akbar Allahabadi,
- Mir Taqi Mir
शायरी, शेर-ओ-शायरी या सुख़न भारतीय उपमहाद्वीप में प्रचलित एक कविता का रूप हैं जिसमें उर्दू-हिन्दी भाषाओँ में कविताएँ लिखी जाती हैं। शायरी में संस्कृत, फ़ारसी, अरबी और तुर्की भाषाओँ के मूल शब्दों का मिश्रित प्रयोग किया जाता है। प्रस्तुत है उर्दू के महान शायरो की प्रसिद्ध शायरी जैसे मोहम्मद इक़बाल, अकबर इलाहाबादी, बहादुर शाह ज़फ़र, मीर तक़ी "मीर", जिगर मुरादाबादी और दाग़ देहलवी|
Please help sahitya chintan digitization project!
Four or five years ago, at the instance of some of my nearest co-workers, I agreed to write my autobiography. I made the start, but scarcely had I turned over the first sheet when riots broke out in Bombay and the work remained at a standstill. Then followed a series of events which culminated in my imprisonment at Yeravda. Sjt. Jeramdas, who was one of my fellow-prisoners there, asked me to put everything else on one side and finish writing the autobiography. I replied that I had already framed a programme of study for myself, and that I could not think of doing anything else until this course was complete. I should indeed have finished the autobiography had I gone through my full term of imprisonment at Yeravda, for there was still a year left to complete the task, when I was discharged. Swami Anand has now repeated the proposal, and as I have finished the history of Satyagraha in South Africa, I am tempted to undertake the autobiography for Navajivan. The Swami wanted me to write it separately for publication as a book. But I have no spare time. I could only write a chapter week by week. Something has to be written for Navajivan every week. Why should it not be the autobiography? The Swami agreed to the proposal, and here am I hard at work.
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