This reprinted classic focuses on individuals rather than institutions. It describes what people have felt about their cities, whether they lived within or outside them. Its concerns are with regional periods of urban growth and development insofar as they relate to individual reactions and life-styles. In analyzing these feelings, the author maintains, one can depict how Americans have lived in their cities and how they have coped with the problems raised by the conditions of urban life.
Represented here is some of the work for which Strauss is best known, and the principal themes that have captured his imagination throughout his productive career. These include work, leisure, culture, illness, identity, and policy. All are linked by Strauss's "web of negotiation" by which organizational arrangements can be changed. The volume concludes with a selection of his work in problems of method, consultation, and teaching, affirming Strauss's commitment to passing along the sociological awareness reflected in this volume to a next generation.
Squarely in the long tradition of the Chicago School of sociology, the work of Anselm Strauss represents the very best thinking in modem sociological and psychological analysis. Those interested in the development of his major conceptual frameworks, as well as those interested in the development of the specific subject areas to which Anselm Strauss has devoted his career will find this an essential volume. Professionals in the history of sociology, the sociology of knowledge, or medical sociology will find the book of particular interest.
Death, as a social ritual, is one of the great turning points in human existence, but prior to this classic work, it had been subjected to little scientific study. American perspectives on death seem strangely paradoxical--the brutal fact of death is confronted daily in our newspapers yet Americans are unwilling to talk openly about the process of dying itself. "Awareness of Dying, "using a highly original theory of awareness, examines the dying patient and those about him in social interaction, it gives us a language and tools of analysis for understanding who knows what about dying, under what circumstances, and what difference it makes.
The authors use their finely detailed observations to develop theoretical constructs that will be of use in many other interactions and situations. "Awareness of Dying "was the first study of dying in hospitals, and has proven a useful handbook for chaplains, social workers, nurses, and doctors in confronting the many ethical and personal problems that arise in the dying situation. Now available in paperback, it is destined to reach new audiences interested in this key part of all life.
The book presents the first substantial discussion between the Vatican and liberation theology. It analyzes the Vatican’s own theology of freedom and its social doctrine of liberation, focusing on its anthropological assumptions, and shows that the present conflict between the two parties is a conflict between two radically opposed horizons and modes of thinking, between the personalist and the dialectical.
Min provides a Hegelian interpretation of liberation, arguing that it is the first theology to take the Hegelian-Marxian heritage seriously in the context of contemporary theology.