Inextricably enmeshed in the life of every woman is a constellation of autonomous energy that Jung called animus, her masculine side. As a woman develops psychologically, animus changes, appearing and reappearing as child or adult, lover or enemy, king or slave, animal or spirit. All these manifestations of animus energy are reflected in her experience of masculinity, both in herself and in others.
Animus Aeternus weaves developmental theories from depth psychology with the poetry of women-including Sylvia Plath, Adrienne Rich, Emily Dickinson, Teresa of Avila and Edna St. Vincent Millay-to trace the history and meaning of this lifetime companion, illustrating how animus participates in a woman's life, whether we are conscious of it or not.
Like dreams and active imagination, poetry speaks in images from the soul. In choosing women's poetry as well as their dreams to illustrate the essence of animus, the author adds the immediacy of soul-made truths to the lucidity of her conceptual matrix.
2000 – Hope drove this memoir, as hope drove the journey described here. It was an outer journey to Russia and back, and it was an inner journey through despair. The purpose in telling this story is to contribute something, however small, to the understanding of a woman’s feelings and thoughts about pregnancy, and to contribute something, however small, to the understanding of Russia’s journey toward stability and security, her rich culture and the courage of her people fully recognized and appreciated in the family of man.
Though C.G.Jung and Pierre Teilhard de Chardin never met, their independent intellectual inquiries and courageous researches pushed the personal and collective soul forward and placed both of them at the foreground of needing to understand and integrate on a planetary level the core values of their expansive work.
Both Jung and de Chardin were concerned with science and religion and operated within these paradigms. Both of them shook the world by offering up views, on one hand, of the profound depths of the human psyche and, on the other, presenting a profound re-consideration of evolution as a process leading toward a social unification of the planet.
One used the concept of individuation, the other spoke of evolution. Each took these concepts to a creative depth so much so that the world they lived in either deeply admired or detested them. Both had conflicts in their chosen fields. Jung was a psychologist who used the field of science to explore the religious depths of the human soul by studying mythology, world religions, folk tales, dreams, and human behavior. Chardin used the ground of religion to work in the field of science via paleontology, geology, and physics as he explored a deeper and relevant understanding of evolution.
Though each began from different intellectual platforms, they each crisscrossed into the other’s territory of inquiry and related their ideas to include the full scope of humanity. One went deeply into soul and found matter, whereas, the other went deeply into matter and found soul. In their own ways both spent their careers trying to heal the split between spirit and matter in the weltanschauung of their times reflected in the human psyche and in the general religious views permeating most of Western culture.
Resurrecting the Unicorn addresses the impoverished state of masculinity in the 21st century. Without a strong masculine image, our souls become fragmented and we lose our way. In fact, this is how many men feel today-and women, too-as we all have these inner components. When we are in such a state of psychological confusion and imbalance, we must begin again to search for the Holy Grail. The Grail is the symbolic container of the psycho-spiritual contents that can nourish, balance, and renew our lives.
All the compensatory posturing, chest-pounding or drum-beating in the world won't revive this great masculine spirit! This can only be accomplished by developing a deeper relationship to soul. The mental landscape of metaphors-dreams, stories, myths, fairy tales-deal with the eternal truths of human nature and are the language of soul. In Resurrecting the Unicorn, Bud Harris guides us deep into the realm of metaphors so we can examine the evolution and development of human consciousness and reclaim discarded, yet much needed, aspects of our humanity.
From Freud, Reich, and Lowen to holography and Tibetan Buddhist theories of madness; from Perls, Laslow, and self-actualization to acupressure, Rolfing, and insight medication; Marrone provides a challenging and sophisticated synthesis of highly diverse and powerful ideas in an exciting and readable style.
Paris uses cogent and passionate argument, as well as stories from patients, to demonstrate that the human psyche seeks to destroy relationships and lives as well as to sustain them. She makes clear that the way out of those destructive states does not start with an upward, positive, wilful effort of the ego, but with an opening of the imagination, and aims to foster the dialogue between psychotherapists and neuroscientists. In clear and accessible language, Paris describes how depth psychology can be seen as a subject of the humanities rather than the sciences, and explains how gaining an understanding of neuroscience will not necessarily make us psychologically wiser.
A unique and powerful book, Wisdom of the Psyche will be fascinating reading for Jungian and depth psychologists, psychotherapists, analysts and others in the helping professions, as well as students and those in training, and readers with an interest in psychology and neuroscience who want to create an inner life worth living.
An exegesis of the myth of Hermes stealing Apollo's cattle and the story of Hephaestus trapping Aphrodite and Ares in the act are used in The Dairy Farmer's Guide to the Universe Volume III to set a mythic foundation for Jungian ecopsychology. Hermes, Ecopsychology, and Complexity Theory illustrates Hermes as the archetypal link to our bodies, sexuality, the phallus, the feminine, and the earth. Hermes' wand is presented as a symbol for ecopsychology. The appendices of this volume develop the argument for the application of complexity theory to key Jungian concepts, displacing classical Jungian constructs problematic to the scientific and academic community. Hermes is described as the god of ecopsychology and complexity theory.
The front cover image is from a photo taken by the author of detail on an Attic Greek calyx krater by Euxitheos (potter) and Euphronios (painter) ca. 515 BCE. The gap between the horn-like extensions atop Hermes’ staff highlight his domain—the exchange and interactive field between things, as between people, consciousness and the unconscious, body and mind, and humans and nature.