Mrs. Wilkinson was sitting by a small work-table, in a neatly furnished room. It was evening, and a shaded lamp burned upon the table. Mr. Wilkinson, who had been reading, was standing on the floor, having thrown down his book and risen up hastily, as if a sudden purpose had been formed in his mind.
"I shall only be gone a little while, dear," returned Mr. Wilkinson, a slight air of impatience visible beneath his kind voice and manner.
"Don't go, John," said Mrs. Wilkinson, still forcing a smile to her countenance. "I always feel so lonely when you are away. We only have our evenings to be together; and I cannot bear then to be robbed of your company. Don't go out, John; that's a good, dear husband."
And Mrs. Wilkinson, in the earnestness of her desire to keep her husband at home, laid aside her sewing, and rising, approached and leaned her hands upon his shoulder, looking up with an affectionate, appealing expression into his face.
"You're a dear, good girl, Mary," said Mr. Wilkinson, tenderly, and he kissed the pure lips of his wife as he spoke. "I know it's wrong to leave you alone here. But, I won't be gone more than half an hour. Indeed I won't. See, now;" and he drew forth his watch; "it is just eight o'clock, and I will be home again precisely at half-past eight, to a minute."
Mrs. Wilkinson made no answer; but her husband saw that tears were in the eyes fixed so lovingly upon him.
"Now don't, love," said he, tenderly, "make so much of just half an hour's absence. I promised Elbridge that I would call around and see him about a little matter of business, and I must keep my word. I had forgotten the engagement until it crossed my mind while reading."
"You have faith in God, Mr. Fanshaw," replied the gentleman to whom the remark was made.
"In God? I don't know him." And Mr. Fanshaw shook his head, in a bewildered sort of way. There was no levity in his manner. "People talk a great deal about God, and their knowledge of him," he added, but not irreverently. "I think there is often more of pious cant in all this than of living experience. You speak about faith in God. What is the ground of your faith?"
"Yes, it is comfortable," replied my friend. "The fact is, I go in for comforts."
"I'm afraid George is a little extravagant," said the smiling bride, as she leaned towards her husband and looked tenderly into his face.
"No, not extravagant, Anna," he returned; "all I want is to have things comfortable. Comfort I look upon as one of the necessaries of life, to which all are entitled. Don't you?"
I was looking at a handsome new rose-wood piano when this question was addressed to me, and thinking about its probable cost.
"We should all make the best of what we have," I answered, a little evasively; "and seek to be as comfortable as possible under all circumstances."
"Exactly. That's my doctrine," said Brainard. "I'm not rich, and therefore don't expect to live in a palace, and have every thing around me glittering with silver and gold; but, out of the little I possess, shall endeavour to obtain the largest available dividend of comfort. Ain't I right?"
"You speak coldly," said my friend. "Don't you agree with me? Should not every man try to be as comfortable as his means will permit?"
"Of course he should. Some men set a value upon money above every thing else, and sacrifice all comfort to its accumulation; but I don't belong to that class. Money is a good gift, because it is the means of procuring natural blessings. I receive it thankfully, and use it wisely. You see how I am beginning life."
As intimated, the income of Thomas Claire was not large. Industrious though he was, the amount earned proved so small that his frugal wife always found it insufficient for an adequate supply of the wants of the family, which consisted of her husband, herself, and three children. It cannot be denied, however, that if Thomas had cared less about his pipe and mug of ale, the supply of bread would have been more liberal. But he had to work hard, and must have some little self-indulgence. At least, so he very unwisely argued. This self-indulgence cost from two to three shillings every week, a sum that would have purchased many comforts for the needy family.
The oldest of Claire's children, a girl ten years of age, had been sickly from her birth. She was a gentle, loving child, the favourite of all in the house, and more especially of her father. Little Lizzy would come up into the garret where Claire worked, and sit with him sometimes for hours, talking in a strain that caused him to wonder; and sometimes, when she did not feel as well as usual, lying upon the floor and fixing upon him her large bright eyes for almost as long a period. Lizzy was never so contented as when she was with her father; and he never worked so cheerfully, as when she was near him.
Gradually, as month after month went by, Lizzy wasted away with some disease, for which the doctor could find no remedy. Her cheeks became paler and paler, her eyes larger and brighter, and such a weakness fell upon her slender limbs that they could with difficulty sustain her weight. She was no longer able to clamber up the steep stairs into the garret, or loft, where her father worked; yet she was there as often as before. Claire had made for her a little bed, raised a short space from the floor, and here she lay, talking to him or looking at him, as of old. He rarely went up or down the garret-stairs without having Lizzy in his arms. Usually her head was lying upon his shoulder.
In this story, the narrator is recovering from an illness in the company of Lucy Latimer, a local lady who loves to help the ailing. When he notes a look of sadness in her eyes, she tells him of the “one great sorrow” of her life. Her brush with tragedy reveals the fruits such experiences can have in our lives. Though relatively unknown today, Timothy Shay Arthur was a highly influential voice in nineteenth-century life.
Timothy Shay Arthur wrote many popular moral stories in the nineteenth century. In this tale, a family sends their son to a prestigious boarding school where he can academically prosper. Though things start off well, he soon falls in with the wrong crowd. The story mirrors the plot of the New Testament parable of the prodigal son, which shows the depth of forgiveness and the power of redemption.
Mr. Winkleman thinks he ought not to have to watch his tongue in his own home. Yet one morning, his angry words bring his wife to tears, and he face the conviction that perhaps a kind tone is not such a strenuous demand after all. Arthur begins and ends this story with verses from Proverbs describing the power of the tongue. Moral stories like this one from helped define middle-class values in the nineteenth century.
Timothy Shay Arthur was an important moral force in nineteenth century. In “The Power of Kindness,” a boy’s father is disappointed when his harsh words do not lead to respect from his child. Then a friend gently suggests the following: “Try him with kind words; they will prove a hundred-fold more powerful.” When the father tries this, the boy experiences an immediate change of heart.