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Joseph Massad offers a radical departure from mainstream analysis in order to expose the causes for the persistence of the 'Palestinian Question'. He proposes that it is not in de-linking the Palestinian Question from the Jewish Question that a resolution can be found, but by linking them as one and the same question. All other proposed solutions, the author argues, are bound to fail.
Deeply researched and documented, this book analyzes the failure of the 'peace process' and proposes that a solution to the Palestinian Question will not be found unless settler-colonialism, racism, and anti-Semitism are abandoned as the ideological framework for a resolution. Individual essays further explore the struggle over Jewish identity in Israel and the struggle among Palestinians over what constitutes the Palestinian Question today.
Puar combines transnational feminist and queer theory, Foucauldian biopolitics, Deleuzian philosophy, and technoscience criticism, and draws from an extraordinary range of sources, including governmental texts, legal decisions, films, television, ethnographic data, queer media, and activist organizing materials and manifestos. Looking at various cultural events and phenomena, she highlights troublesome links between terrorism and sexuality: in feminist and queer responses to the Abu Ghraib photographs, in the triumphal responses to the Supreme Court’s Lawrence decision repealing anti-sodomy laws, in the measures Sikh Americans and South Asian diasporic queers take to avoid being profiled as terrorists, and in what Puar argues is a growing Islamophobia within global queer organizing.
In this wide-ranging, intellectually vigorous study, Said traces the origins of "orientalism" to the centuries-long period during which Europe dominated the Middle and Near East and, from its position of power, defined "the orient" simply as "other than" the occident. This entrenched view continues to dominate western ideas and, because it does not allow the East to represent itself, prevents true understanding. Essential, and still eye-opening, Orientalism remains one of the most important books written about our divided world.
From the Trade Paperback edition.
Joseph Massad’s Islam in Liberalism explores what Islam has become in today’s world, with full attention to the multiplication of its meanings and interpretations. He seeks to understand how anxieties about tyranny, intolerance, misogyny, and homophobia, seen in the politics of the Middle East, are projected onto Islam itself. Massad shows that through this projection Europe emerges as democratic and tolerant, feminist, and pro-LGBT rights—or, in short, Islam-free. Massad documents the Christian and liberal idea that we should missionize democracy, women’s rights, sexual rights, tolerance, equality, and even therapies to cure Muslims of their un-European, un-Christian, and illiberal ways. Along the way he sheds light on a variety of controversial topics, including the meanings of democracy—and the ideological assumption that Islam is not compatible with it while Christianity is—women in Islam, sexuality and sexual freedom, and the idea of Abrahamic religions valorizing an interfaith agenda. Islam in Liberalism is an unflinching critique of Western assumptions and of the liberalism that Europe and Euro-America blindly present as a type of salvation to an assumingly unenlightened Islam.
Joseph A. Massad engages recent scholarly debates on nationalism and richly fulfills the analytical promise of Michel Foucault's insight that modern institutions and their power to have productive, not merely repressive or coercive, capacities -- though Massad also stresses their continued repressive function.
His argument is advanced by a consideration of evidence, including images produced by state tourist agencies aimed at attracting Western visitors, the changing and precarious position of women in the newly constructed national space, and such practices as soccer games, music, songs, food, clothing, and shifting accents and dialects.