Brings together an international team of experts to offer the first book of its kind on the subject of Eastern Christianity
Contributes to our understanding of recent political events in the Middle East and Eastern Europe by providing much needed background information
May be used alongside The Blackwell Dictionary of Eastern Christianity (1999) for a complete student resource
Meng’s job is to teach Google’s best and brightest how to apply mindfulness techniques in the office and beyond; now, readers everywhere can get insider access to one of the most sought after classes in the country, a course in health, happiness and creativity that is improving the livelihood and productivity of those responsible for one of the most successful businesses in the world.
With forewords by Daniel Goleman, author of the international bestseller Emotional Intelligence, and Jon Kabat-Zinn, renowned mindfulness expert and author of Coming To Our Senses, Meng’s Search Inside Yourself is an invaluable guide to achieving your own best potential.
The latest edition of The Complete Idiot's Guide® to Buddhism updates one of Alpha Books's most successful books in the religion/spirituality category, providing extensive information on both understanding the teachings and schools of Buddhism and incorporating the tenets of Buddhism into everyday life. It also includes additional information on Buddhism's effect on popular arts and sciences, the continuing relevance of the Dalai Lama, and an annotated bibliography.
- With Buddhism as one of America's fastest growing religions, the audience continues to renew itself
- Covers all four schools of Buddhism: Zen,Tibetan, Pure Land, and Insight Meditation, which are not in competitors' books
- For thousands of years, Buddhism has been a source of inner peace and security for millions
Download a sample chapter.
The so-called “Tibetan Book of the Dead” has been renowned for centuries as a cornerstone of Buddhist wisdom and religious thought. More recently, it has become highly influential in the Western world for its psychological insights into the processes of death and dying—and what they can teach us about the ways we live our lives. It has also been found to be helpful in the grieving process by people who have recently lost their loved ones.
Composed in the eighth century C.E., it is intended to prepare the soul for the trials and transformations of the afterworld. Its profound message is that the art of dying is as important as the art of living. Drawing on Tibetan spiritual traditions, it shows us the workings of the mind in its various manifestations—terrifying and comforting, wrathful and beautiful—which appear more clearly after death in the consciousness of the deceased. By recognizing these manifestations, we can attain a state of enlightenment, both in this existence and in the existence to come.
This authoritative translation preserves the form and spirit of the original and was prepared especially for Western readers by Robert A. F. Thurman, one of the most prominent Tibetan scholars in America and a close associate of His Holiness the Dalai Lama’s.
Lao Tsu’s philosophy is simple: Accept what is in front of you without wanting the situation to be other than it is. Study the natural order of things and work with it rather than against it, for to try to change what is only sets up resistance. Nature provides everything without requiring payment or thanks. It does so without discrimination. So let us present the same face to everyone and treat them all as equals, however they may behave. If we watch carefully, we will see that work proceeds more quickly and easily if we stop “trying,” if we stop putting in so much extra effort, if we stop looking for results. In the clarity of a still and open mind, truth will be reflected. Te—which may be translated as “virtue” or “strength”—lies always in Tao meaning “the way” or “natural law.” In other words: Simply be.
Don't wait until your next life to experience Zen! 'The Pocket Idiot's Guide to Buddhism' reveals the essence of Buddhist thought from its inception in the Far East to its growing devotees in the West. In this 'Pocket Idiot's Guide', you get:
-The life of Siddhartha, better known as the Buddha; the founder of Buddhism.
-The basic Buddhist belief system, including the Three Marks of Existence, the Four Noble Truths, and the Eightfold Path.
-Fully explained concepts such as Zen, karma, dharma, and sutras.
-The history of the various Buddhist sects and their important influence.
Yoga and the Luminous also includes a word-by-word translation of Patañjali’s Yoga Sūtra, the foundational text of Yoga philosophy and a system of ethical practice and bodily purification. The translation is accompanied by an analysis that traces key ideas through the text, such as the reversal of mental and sensory outflows and the theme of spiritual discernment. Chapple also gives special attention to the feminine in the description of Yoga practices.
Trauma does not just happen to a few unlucky people; it is the bedrock of our psychology. Death and illness touch us all, but even the everyday sufferings of loneliness and fear are traumatic. In The Trauma of Everyday Life renowned psychiatrist and author of Thoughts Without a Thinker Mark Epstein uncovers the transformational potential of trauma, revealing how it can be used for the mind’s own development.
Western psychology teaches that if we understand the cause of trauma, we might move past it while many drawn to Eastern practices see meditation as a means of rising above, or distancing themselves from, their most difficult emotions. Both, Epstein argues, fail to recognize that trauma is an indivisible part of life and can be used as a lever for growth and an ever deeper understanding of change. When we regard trauma with this perspective, understanding that suffering is universal and without logic, our pain connects us to the world on a more fundamental level. The way out of pain is through it.
Epstein’s discovery begins in his analysis of the life of Buddha, looking to how the death of his mother informed his path and teachings. The Buddha’s spiritual journey can be read as an expression of primitive agony grounded in childhood trauma. Yet the Buddha’s story is only one of many in The Trauma of Everyday Life. Here, Epstein looks to his own experience, that of his patients, and of the many fellow sojourners and teachers he encounters as a psychiatrist and Buddhist. They are alike only in that they share in trauma, large and small, as all of us do. Epstein finds throughout that trauma, if it doesn’t destroy us, wakes us up to both our minds’ own capacity and to the suffering of others. It makes us more human, caring, and wise. It can be our greatest teacher, our freedom itself, and it is available to all of us.
No one is perfect – in fact, we all are perfectly imperfect. That is the paradoxical first lesson shared by Taro Gold in Living Wabi Sabi: The True Beauty of Your Life. What is Wabi Sabi? A universal ideal of beauty, Wabi Sabi celebrates the basic, the unique, and the imperfect parts of our lives. Wabi Sabi is the comfortable joy you felt as a child, happily singing off key, creatively coloring outside the lines, and mispronouncing words with gusto. On a deeper level, Wabi Sabi is the profound awareness of our oneness with all life and the environment. It includes a deep awareness of the choices we make each day, the power we have to accept or reject each moment of our lives, and to find value in every experience.
Appreciate this and every moment, no matter how imperfect, for this moment is your life. When you reject this moment, you reject your life. You don't have to settle for this moment, you are free to steer a different course, but for now, this moment is yours, so be mindful to make the most of it."
Living Wabi Sabi: The True Beauty of Your Life leads us to discover the true beauty of our lives, to know true joy here and now, to reveal the most powerfully positive sides of imperfection. Illustrated with stunning yet simple watercolor art, Living Wabi Sabi: The True Beauty of Your Life is a beautiful keepsake that is sure to become a beloved resource for wisdom in the joy of living.
Pose a question, then toss three coins (or cast your yarrow stalks) to access the time-honored wisdom of the I Ching.
The I Ching, or Book of Change, has been consulted through the ages, in both China and the West, for answers to fundamental questions about the world and our place in it. The oldest extant book of divination, it dates back three thousand years to ancient shamanistic practices involving the ritual preparation of the shoulder bones of oxen. From this early form of communication with the other world, it has become the Chinese spiritual book par excellence. An influence on such cultural icons as Bob Dylan, John Cage, Merce Cunningham, Philip K. Dick, and Philip Pullman, the I Ching is turned to by millions around the world for insights on spiritual growth, business, medicine, genetics, game theory, strategic thinking, and leadership, and of course for the window it opens on China.
This new translation, over a decade in the making, is informed by the latest archaeological discoveries and features a gorgeously rendered codex of divination signs—the I Ching’s sixty-four Tarot-like hexagrams. It captures the majesty and mystery of this legendary work and charts an illuminating path to self-knowledge.
From the Hardcover edition.
Open Your Mind, Open Your Life encourages and uplifts readers with more than 300 inspiring guideposts based on the timeless wisdom of Eastern thought. It's filled with sage advice on opening life to its inherent joy, including:
* Master your past in the present, or the past will master your future.
* Instead of putting others in their place, put yourself in theirs.
* True happiness in life is found always within.
* As water carves through stone, those who persevere will win.
* Turn your face to the sun and shadows will only fall behind you.
Open Your Mind, Open Your Life is richly illustrated with exquisite Far East-inspired patterns and original watercolor art. The book also includes profiles of great Buddhist and Eastern thinkers such as Nichiren, Lao-tzu, Confucius, and Mahatma Gandhi.
significance of Alan Watts.
Alan Watts—Here and Now
explores the intellectual legacy and continuing relevance of a prolific writer
and speaker who was a major influence on American culture during the latter half
of the twentieth century. A thinker attuned to the spiritual malaise affecting
the Western mind, Watts (1915–1973) provided intellectual and spiritual
alternatives that helped shape the Beat culture of the 1950s and the
counterculture of the 1960s. Well known for introducing Buddhist and Daoist
spirituality to a wide Western audience, he also wrote on psychology, mysticism,
and psychedelic experience. Many idolized Watts as a guru-mystic, yet he was
also dismissed as intellectually shallow and as a mere popularizer of Asian
religions (the “Norman Vincent Peale of Zen”). Both critical and appreciative,
this edited volume locates Watts at the forefront of major paradigmatic shifts
in Western intellectual life. Contributors explore how Watts’s work resonates in
present-day scholarship on psychospiritual transformation, Buddhism and
psychotherapy, Daoism in the West, phenomenology and hermeneutics, humanistic
and transpersonal psychology, mysticism, and ecofeminism, among other areas.
With essays on “cosmic consciousness” (including Alan Watts’ account of his own ventures into this inward realm); the paradoxes of self-consciousness; LSD and consciousness; and the false opposition of spirit and matter, This Is It and Other Essays on Zen and Spiritual Experience is a truly mind-opening collection.
Buddhism is practiced by hundreds of millions of people worldwide, from Tibetan caves to Tokyo temples to redwood retreats. To an outside viewer, it might be hard to see what they all have in common. In Buddhism, His Holiness the Dalai Lama and American Buddhist nun Thubten Chodron map out with clarity the convergences and the divergences between the two major strains of Buddhism--the Sanskrit traditions of Tibet and East Asia and the Pali traditions of Sri Lanka and Southeast Asia. Especially deep consideration is given to the foundational Indian traditions and their respective treatment of such central tenets as the four noble truths the practice of meditation the meaning of nirvana enlightenment. The authors seek harmony and greater understanding among Buddhist traditions worldwide, illuminating the rich benefits of respectful dialogue and the many ways that Buddhists of all stripes share a common heritage and common goals.
In 1844 a charismatic young Persian merchant from Shiraz, known as the Báb, electrified the Shí‘ih world by claiming to be the return of the Hidden Twelfth Imam of Islamic prophecy. But contrary to traditional expectations of apocalyptic holy war, the Báb maintained that the spiritual path was not one of force and coercion but love and compassion. The movement he founded was the precursor of the Bahá’í Faith, but until now the Báb’s own voluminous writings have been seldom studied and often misunderstood. Gate of the Heart offers the first in-depth introduction to the writings of the Báb.
Taking an interdisciplinary approach, the author examines the Báb’s major works in multifaceted context, explaining the unique theological system, mystical world view, and interpretive principles they embody as well as the rhetorical and symbolic uses of language through which the Báb radically transforms traditional concepts. Arguing that the Bábí movement went far beyond an attempt at an Islamic Reformation, the author explores controversial issues and offers conclusions that will compel a re-evaluation of some prevalent assumptions about the Báb’s station, claims, and laws.
Nader Saiedi’s meticulous and insightful analysis identifies the key themes, terms, and concepts that characterize each stage of the Báb’s writings, unlocking the code of the Báb’s mystical lexicon. Gate of the Heart is a subtle and profound textual study and an essential resource for anyone wishing to understand the theological foundations of the Bahá’í religion and the Báb’s significance in religious history.
RELIGION/ EASTERN STUDIES
This translation of the Chinese classic, which was first published twenty-five years ago, has sold more copies than any of the others. It offers the essence of each word makes Lao Tsu's teaching immediate and alive.
The philosophy of Lao Tsu is simple: Accept what is in front of you without wanting the situation to be other than it is. Study the natural order of things and work with it rather than against it, for to try to change what is only sets up resistance. Nature provides for all without discrimination—therefore let us present the same face to everyone and treat all men as equals, however they may be have. If we watch carefully, we will see that work proceeds more quickly and easily if we stop looking for results. In the clarity of a still and open mind, truth will be reflected. We will come to appreciate the original meaning of the word "understand," which means "to stand under." We serve whatever or whoever stands before us, without any thought for ourselves. Te—which may be translated as "virtue" or "strength"—lies always in Tao, or "natural law." In other words: Simply be.
Our unique edition of Dogen’s Genjo Koan (Actualization of Reality) contains three separate translations and several commentaries by a wide variety of Zen masters. Nishiari Bokusan, Shohaku Okamura, Shunryu Suzuki, Kosho Uchiyama. Sojun Mel Weitsman, Kazuaki Tanahashi, and Dairyu Michael Wenger all have contributed to our presentation of this remarkable work. There can be no doubt that understanding and integrating this text will have a profound effect on anyone’s life and practice.
Düdjom Lingpa (1835–1904) was one of the foremost tantric masters of nineteenth-century Tibet, and his powerful voice resonates strongly among Buddhist practitioners today. The Vajra Essence is Düdjom Lingpa’s most extended meditation on the path of Great Perfection, in many senses a commentary on all his other Dzogchen works. Dzogchen, the pinnacle of practice in the Nyingma school, is a radical revelation of the pure nature of consciousness that is delivered from master to disciple and perfected in a meditation that permeates every moment of our experience.
Revealed to Düdjom Lingpa as a visionary “treasure” text in 1862, the Vajra Essence takes the reader through seven stages of progressively deeper practice, from “taking the impure mind as the path” up to the practice of “direct crossing over” (tögal). The longest of Düdjom Lingpa’s five visionary works on Dzogchen, readers will find this a rich and masterful evocation of the enlightened experience. This is the first translation of this seminal work in any Western language, and B. Alan Wallace, with his forty-five-plus years of extensive learning and deep meditative experience, is one of the most accomplished translators of Tibetan texts into English.
In Bali, what you see—sekala—is a colorful world of ceremony, ritual, dance, and drama. What you don't see what is occult—niskala—is the doctrine underlying the pageants, the code underlying the rites, and the magic underlying the dance. In this book, author Fred Eiseman explores both tangibles and intangibles in the realm of Balinese religion, ritual, and performing arts.
The essays collected here topics ranging from Hindu mythology to modern gamelan music. Eiseman's approach is that of a dedicated reporter in love with his subject—he has the knowledge and patience to explain the near–infinite permutations of the Balinese calendar, and yet he is still moved by the majesty of the great Eka Dasa Rudra ceremony. The author's 28 years experience on the island shows and this book rewards close reading—even by the most seasoned students of Balinese culture.
Norman Waddell has spent his life reading and commenting on the vast work of Hakuin. He has published several previous selections, all leading to his work on this major, monumental gathering, the Keiso Dokuzui, never before translated in any foreign language. Translating sacred texts requires years of practice and intimate familiarity with the material in its original language, as well as complete mastery of the available commentary. There’s no one alive better capable of handling this important and difficult offering.
For this collection Hakuin gathered more than 200 individual pieces, consisting of commentaries, memorials, poems, koans, and teisho (lectures). They were offered to the many students living around his temple as well as to the countless lay followers around the country, and Hakuin spent his life offering these teachings together with his own commentary. Result is an organic, growing collection of understanding and advice, certain to engage Zen students as well as religious practitioners in other spiritual disciplines.
“The Tao that can be trodden is not the enduring and unchanging Tao. The name that can be named is not the enduring and unchanging name. (Conceived of as) having no name, it is the Originator of heaven and earth; (conceived of as) having a name, it is the Mother of all things. Always without desire we must be found, if its deep mystery we would sound; but if desire always within us be, its outer fringe is all that we shall see. Under these two aspects, it is really the same; but as development takes place, it receives the different names. Together we call them the Mystery. Where the Mystery is the deepest is the gate of all that is subtle and wonderful.”
In addition to archaeological materials, Como makes extensive use of a wide range of textual sources from across Asia, including court chronicles, poetry collections, gazetteers, temple records, and divinatory texts. As he investigates the influence of myths, legends, and rites of the ancient Chinese festival calendar on religious practice across the Japanese islands, Como shows how the ability of immigrant lineages to propitiate hostile deities led to the creation of elaborate networks of temple-shrine complexes that shaped later sectarian Shinto as well as popular understandings of the relationship between the buddhas and the gods of Japan. For much of the book, this process is examined through rites and legends from the Chinese calendar that were related to weaving, sericulture, and medicine technologies that to a large degree were controlled by lineages with roots in the Korean peninsula and that claimed female deities and weaving maidens as founding ancestors. Como s examination of a series of ancient Japanese legends of female immortals, weaving maidens, and shamanesses reveals that female deities played a key role in the moving of technologies and ritual practices from peripheral regions in Kyushu and elsewhere into central Japan and the heart of the imperial cult. As a result, some of the most important building blocks of the purportedly native Shinto tradition were to a remarkable degree shaped by the ancestral cults of immigrant lineages and popular Korean and Chinese religious practices.
This is a provocative and innovative work that upsets the standard interpretation of early historical religion in Japan, revealing a complex picture of continental cultic practice both at court and in the countryside."
Shinto is an ancient spiritual tradition, primarily practiced in Japan, which is now spreading its traditions to the western world. Its primordial rituals and traditions touch a deep chord within one's spiritual self. Shinto's focus on divinity of all beings and of all creation, on living with gratitude and humility, and on purification and lustration of one's self and environment will bring light and joy to any reader.
The purpose of prayer and ritual as practiced in the Shinto tradition, is to reinsert ourselves into a divine state of being, not as a new position, but as an acknowledgement and reinforcement of what already exists. Ritual restores sensitive awareness to our relationship to the universe. Through purification and removal of impurities and blockages, we return to our innate internal brightness and cultivate a demeanor of gratitude and joy.
Shinto rituals and prayers were created by ancient man over 2,000 years ago in a time when mankind was more intuitive about his relationship to this world. Because of this, the rites are archetypal and invoke deep emotion within the participants.
This book of prayers will introduce the western reader to the deep spirituality of Shinto, providing explanation of the spiritual tradition and practice and providing a collection of 22 prayers for use in personal meditation and devotions.
Order a perfect bound version of Shinto Norito
Just how to live your life?
Everybody sooner or later comes to crossroads where the path of life divides
and you must turn one way or another. This book is based on the timeless wisdom
of Vedanta, ancient Indian spiritual jewel, that leads you to examine who you
are, who God is, and what the world is. In a systematic and down-to-earth
manner, Vedanta questions all your taken-for-granted assumptions so that you
can see for yourself what has not worked in your life so far.
This book starts out with basic
facts but it quickly dives deeply in life’s fundamental paradoxes. It is a kind
of quick guide for serious students who are keen on exploring those issues as a
means of finding solution from suffering and life’s complexities. The ultimate
goal is to find the knowledge that frees you from further dependence and
feelings of inadequacy and lack.
This book is based on traditional Vedanta and it
is written by Vedanta students, Paul and Carol Bahder, in the tradition of
Swami Dayananda, who is the world’s foremost Vedanta authority. Use of Sanskrit
words written in parentheses after English allows the reader to effortlessly
learn technical language, if he or she wishes to. It is a Vedanta reference
that invites to be visited over and over again.
Emphasizing the lived experiences to be found in the many worlds of yoga, Yoga in Practice includes David Gordon White's informative general introduction as well as concise introductions to each reading by the book's contributors.
A rough sketch of the milieu of 1820s Edo Japan and Atsutane s position within it provides the backdrop against which the drama of Senkyo ibun unfolds. There follow chapters explaining the relationship between the implied author and the outside narrator, the Other World that Atsutane helped Torakichi describe, and Atsutane s nativist discourse concerning Torakichi s fantastic claims of a newly discovered Shinto holy man called the sanjin. Sanjin were partly defined by supernatural abilities similar (but ultimately more effective and thus superior) to those of the Buddhist bodhisattva and the Daoist immortal. They were seen as holders of secret and powerful technologies previously thought to have come from or been perfected in the West, such as geography, astronomy, and military technology. Atsutane sought to deemphasize the impact of Western technology by claiming these powers had come from Japan s Other World. In doing so, he creates a new Shinto hero and, by association, asserts the superiority of native Japanese tradition. In the final portion of his book, Hansen addresses Atsutane s contribution to the construction of modern Japanese identity. By the late Tokugawa, many intellectuals had grown uncomfortable with continued cultural dependence on Neo-Confucianism, and the Buddhist establishment was under fire from positivist historiographers who had begun to question the many contradictions found in Buddhist texts. With these traditional discourses in disarray and Western rationalism and materialism gaining public acceptance, Hansen depicts Atsutane s creation of a new spiritual identity for the Japanese people as one creative response to the pressures of modernity.
When Tengu Talk adds to the small body of work in English on National Learning. It moreover fills a void in the area of historical religious studies, which is dominated by studies of Buddhist monks and priests, by offering a glimpse of a Shinto religious figure. Finally, it counters the image of Atsutane as a forerunner of the ultra-nationalism that ultimately was deployed in the service of empire. Lucid and accessible, it will find an appreciative audience among scholars of Shinto and Japanese and world religion. In addition to religion specialists, it will be of considerable interest to anthropologists and historians of Japan."
Despite this growing amount of research on religion and the Internet, comparatively little has focused on non-Western cultures. The general field of study relating to religion and the Internet has paid scant attention to Asian contexts. The field needs a full-length and comprehensive study that focuses on the Japanese religious world and the Internet, not merely to redress the imbalances of the field thus far, but also because such studies will be central to the emerging field of the study of religion and the Internet in future. They will provide important means of developing new theories, constructing new paradigms and understanding the underlying dynamics of this new media form.
In this book, contributors examine the alternative, or unconventional, Krishnas, offering examples from more localized Krishna traditions found in different regions among various ethnic groups, vernacular language traditions, and remote branches of Indian religions. These wide-ranging, alternative visions of Krishna include the Tantric Krishna of Bengal, Krishna in urban women's rituals, Krishna as monogamous husband and younger brother in Braj, Krishna in Jainism, Krishna in Marathi tradition, Krishna in South India, and the Krishna of nineteenth-century reformed Hinduism.
Composed by Guru Nanak, a medieval, north Indian saint-poet and venerated founder of the Sikh tradition, the Siddh Gost is a dialogue between Guru Nanak and several Nath yogis who had been pursuing a rigorous path of hath-yoga as renunciates of the material world. Through their dialogue, Guru Nanak teaches the Nath yogis a spiritual path that also includes involvement in the social world and offers a practical way to achieve liberation. In The Socially Involved Renunciate, Kamala Elizabeth Nayar and Jaswinder Singh Sandhu provide background on Sikhism, highlight the ethical teachings expounded in the Siddh Gost, and demonstrate how Guru Nanak reconciles the polarities of the ascetic and householder ideals.
My intention in creating this publication has been to transform age old spiritual practises by drawing upon the more recent body of knowledge from the fields of hypnosis and NLP, to create new procedures, applications, aesthetics, insights and understandings. The reader is encouraged to use this publication to make their own personal discoveries, based upon existential experience rather than knowledge.
Originating about 1163 CE, Quanzhen (Complete Perfection) Daoism is one of the most important Daoist movements in Chinese history. It remains the dominant form of monastic Daoism in the modern world, especially in its Longmen (Dragon Gate) lineage. This landmark anthology provides complete or partial translations of twenty-one Quanzhen texts. Most have never been translated or even discussed in scholarly literature. Louis Komjathy gives particular attention to work completed by the Quanzhen movement’s founder, Wang Chongyang (1113–1170 CE), and his first generation disciples. Translations include representative works from every major genre of Quanzhen literature, from poetry and discourse records to didactic texts, commentaries, and hagiographies. Three monastic manuals from the late medieval and late imperial periods of Quanzhen history are also included. An introduction to Quanzhen Daoism begins the work, and each chapter provides discussions of the history and topics relevant to each translation.
In Paths to God, Ram Dass brings the heart of that system to light for a Western audience and translates the Gita’s principles into the manual for living the yoga of contemporary life.
While being a guide to the wisdom of the Bhagavad Gita, Paths to God is also a template for expanding our definition of ourselves and allowing us to appreciate a new level of meaning in our lives.
From the Hardcover edition.
the Bhagavad Gītā that promotes religious inclusion.
Bhagavad Gītā is an acknowledged treasure of world spiritual literature, few
people know a parallel text, the Īśvara Gītā. This lesser-known work is also
dedicated to a god, but in this case it is Śiva, rather than Kṛṣṇa, who is
depicted as the omniscient creator of the world. Andrew J. Nicholson’s Lord
Śiva’s Song makes this text available in English in an accessible new
translation. A work of both poetry and philosophy, the Īśvara Gītā builds on the
insights of Patañjali’s Yoga Sūtra and foreshadows later developments in tantric
yoga. It deals with the pluralistic religious environment of early medieval
India through an exploration of the relationship between the gods Śiva and
Viṣṇu. The work condemns sectarianism and violence and provides a strategy for
accommodating conflicting religious claims in its own day and in our
“This is an excellent introduction to, and a sound scholarly
translation of, a foundational text. Andrew J. Nicholson is a first-rate
scholar.” — Andrew O. Fort, author of Jīvanmukti in Transformation: Embodied
Liberation in Advaita and Neo-Vedanta
The book is divided into three sections: The origins and evolution of Kuan Yin in early China, Buddhism, Taoism, and shamanism. The myths and stories about Kuan Yin. Fresh translations of 100 Kuan Yin poems, which function as both literature and tools for divination and prophecy.The Kuan Yin Chronicles is for any Western reader who wants to connect with the ancient power of the Goddess in their lives.