Disciples who want to follow Christ in all situations need doctrinal direction as they walk onto the social stage in the great theater of the world. The Christian faith is about acknowledging, and participating in, the great thing God is doing in our world: making all things new in Christ through the Holy Spirit. Doctrine ministers understanding: of God, of the drama of redemption, of the church as a company of faithful players, and of individual actors, all of whom have important roles to play. In an age where things fall apart and centers fail to hold, doctrine centers us in Jesus Christ, in whom all things hold together.
Drawing on the Bible, key figures from church history, and Christian theology, this book offers a clarion call for pastors to serve as public theologians in their congregations and communities. It is designed to be engaging reading for busy pastors and includes pastoral reflections on the theological task from twelve working pastors, including Kevin DeYoung and Cornelius Plantinga.
In recent years, notable scholars have argued that the Protestant Reformation unleashed interpretive anarchy on the church. Is it time to consider the Reformation to be a 500-year experiment gone wrong?
World-renowned evangelical theologian Kevin Vanhoozer thinks not. While he sees recent critiques as legitimate, he argues that retrieving the Reformation's core principles offers an answer to critics of Protestant biblical interpretation. Vanhoozer explores how a proper reappropriation of the five solas--sola gratia (grace alone), sola fide (faith alone), sola scriptura (Scripture alone), solus Christus (in Christ alone), and sola Deo gloria (for the glory of God alone)--offers the tools to constrain biblical interpretation and establish interpretive authority. He offers a positive assessment of the Reformation, showing how a retrieval of "mere Protestant Christianity" has the potential to reform contemporary Christian belief and practice.
This provocative response and statement from a top theologian is accessibly written for pastors and church leaders.
Contributors are Bruce Ellis Benson, Christina Bieber Lake, John D. Caputo, Eduardo J. Echeverria, Benne Faber, Norman Lillegard, Roger Lundin, Brian McCrea, James K. A. Smith, Michael VanderWeele, Kevin Vanhoozer, and Nicholas Wolterstorff.
This second edition of Faith Seeking Understanding features improvements from cover to cover. Besides updating and expanding the entire text of the book, Migliore has added two completely new chapters. The first, "Confessing Jesus Christ in Context," explores the unique contributions to Christian theology made by recent theologians working in the African American, Asian American, Latin American, Hispanic, feminist, womanist, and mujerista traditions. The second new chapter, "The Finality of Jesus Christ and Religious Pluralism," addresses the growing interest in the relationship of Christianity to other religions and their adherents. Migliore's three delightful theological dialogues are followed by a new appendix, an extensive glossary of theological terms, making the book even more useful to students seeking to understand the history, themes, and challenges of Christian belief.
without the crutch of religion but I would argue that it is the only way
to achieve true goodness." Disproving Christianity and Other Secular
Writings compiles popular and lesser-known arguments against the
principles established by the Christian canon. Using a phenomenological
approach to build his case based on in-depth study at the University of
California, Santa Barbara McAfee analyzes the Hebrew Scriptures and New
Testament doctrine to build a logical and reasonable case against their
validity. From contradictions between lived and portrayed religions to
factual errors within the texts themselves, no stone is left unturned in
this fully updated and expanded refutation of Christianity.
Bishop John Shelby Spong boldly approaches those texts that have been used through history to justify the denigration or persecution of others while carrying with them the implied and imposed authority of the claim that they were the "Word of God." As he exposes and challenges what he calls the "terrible texts of the Bible", laying bare the evil done by these texts in the name of God, he also seeks to redeem these texts, hoping to recover their ultimate depth and purpose. Spong looks specifically at texts used to justify homophobia, anti-Semitism, treating women as second-class humans, corporal punishment, and environmental degradation, but he also delivers a new picture of how Christians can use the Bible today. As Spong battles against the way the Bible has been used throughout history, he provides a new framework, introducing people to a proper way to engage this holy book of the Judeo-Christian tradition.
From the Trade Paperback edition.
In this powerful and timely book, one of the most admired and authoritative religious leaders of our time tackles the phenomenon of religious extremism and violence committed in the name of God. If religion is perceived as being part of the problem, Rabbi Sacks argues, then it must also form part of the solution. When religion becomes a zero-sum conceit—that is, my religion is the only right path to God, therefore your religion is by definition wrong—and individuals are motivated by what Rabbi Sacks calls “altruistic evil,” violence between peoples of different beliefs appears to be the only natural outcome.
But through an exploration of the roots of violence and its relationship to religion, and employing groundbreaking biblical analysis and interpretation, Rabbi Sacks shows that religiously inspired violence has as its source misreadings of biblical texts at the heart of all three Abrahamic faiths. By looking anew at the book of Genesis, with its foundational stories of Judaism, Christianity, and Islam, Rabbi Sacks offers a radical rereading of many of the Bible’s seminal stories of sibling rivalry: Cain and Abel, Isaac and Ishmael, Jacob and Esau, Joseph and his brothers, Rachel and Leah.
“Abraham himself,” writes Rabbi Sacks, “sought to be a blessing to others regardless of their faith. That idea, ignored for many of the intervening centuries, remains the simplest definition of Abrahamic faith. It is not our task to conquer or convert the world or enforce uniformity of belief. It is our task to be a blessing to the world. The use of religion for political ends is not righteousness but idolatry . . . To invoke God to justify violence against the innocent is not an act of sanctity but of sacrilege.” Here is an eloquent call for people of goodwill from all faiths and none to stand together, confront the religious extremism that threatens to destroy us, and declare: Not in God’s Name.
From the Hardcover edition.
In Deceptions and Myths of the Bible, Graham reintroduces us to the true origins of Adam and Eve, who were derived from a Babylonian account; to the story of Noah’s flood, which was the result of over four hundred years of flood accounts from various ancient civilizations; to the man named Moses who was fashioned after the Syrian story of Mises; and even to the laws of the Bible, which were patterned after the Babylonian Code of Hammurabi. Graham points out the 137 similarities between the story of Jesus and the story of the Egyptian god Horus, and the hundreds and hundreds of similarities between the story of Christ and the Hindu god Krishna.
For any reader interested in history or theology, Graham’s book is essential, eye-opening, and controversial reading. If you are an atheist, you’ll be eager to read these arguments in support of your beliefs. If you are agnostic, you will want to have this evidence at your fingertips as you weigh systems of belief and disbelief. If you are religious, you will want to know how your faith came into being and how a study of history might shake or support your beliefs.
Craig L. Blomberg (Denver Seminary) on Matthew
Rikk E. Watts (Regent College) on Mark
David W. Pao (Trinity Evangelical Divinity School) and Eckhard J. Schnabel (Trinity Evangelical Divinity School) on Luke
Andreas J. Köstenberger (Southeastern Baptist Theological Seminary) on John
I. Howard Marshall (University of Aberdeen) on Acts
Mark A. Seifrid (Southern Baptist Theological Seminary) on Romans
Roy E. Ciampa (Gordon-Conwell Theological Seminary) and Brian S. Rosner (Moore Theological College) on 1 Corinthians
Peter Balla (Károli Gáspár Reformed University, Budapest) on 2 Corinthians
Moisés Silva (author of Philippians in the Baker Exegetical Commentary on the New Testament) on Galatians and Philippians
Frank S. Thielman (Beeson Divinity School) on Ephesians
G. K. Beale (Wheaton College Graduate School) on Colossians
Jeffrey A. D. Weima (Calvin Theological Seminary) on 1 and 2 Thessalonians
Philip H. Towner (United Bible Societies) on 1 and 2 Timothy and Titus
George H. Guthrie (Union University) on Hebrews
D. A. Carson (Trinity Evangelical Divinity School) on the General Epistles
G. K. Beale (Wheaton College Graduate School) and Sean M. McDonough (Gordon-Conwell Theological Seminary) on Revelation
“One of the more controversial books of the 20th century.” –UPI
“Enough to seriously challenge many traditional beliefs, if not alter them.” –Los Angeles Book Times Review
Explosive, thought-provoking, fiercely compelling, Holy Blood, Holy Grail breaks bold new ground with its shocking conclusions about the lineage of Christ and the legacy of the Holy Grail. Now this lavishly illustrated
collector’s edition features exclusive new material plus dozens of full-color photographs, drawings, symbols, architecture, and artwork, making it a dazzling feast for the eyes as well as the mind. Based on decades
of research, filled with eye-opening new
evidence and stunning scholarship, this authoritative work uncovers an alternate history as shocking as it is believable–as it dares to ask:
Is the traditional, accepted view of the life of Christ in some way incomplete?
Is it possible Christ did not die on the
Is it possible Jesus was married, a father,
and that his bloodline still exists?
Is it possible that parchments found in the
South of France a century ago reveal one
of the best-kept secrets in Christendom?
Is it possible that these parchments contain
the very heart of the mystery of the Holy
According to the authors of this extraordinarily provocative, meticulously researched book, not only are these things possible–they are probably true. So revolutionary, so original, so convincing, the most faithful Christians will be moved; here is the book that has sparked worldwide controversy, now newly updated and beautifully illustrated for the collector’s shelf.
“Like Chariots of the Gods...The plot has all the elements of an international thriller.” –Newsweek
“Compelling.” –Philadelphia Inquirer
“An astonishing hypothesis.”
From the Hardcover edition.
To do this, the reader will step into the seminary classroom and observe the practical principles-the tricks of the trade-for becoming a more effective student of the Bible. But Yarbrough has made sure that his writing style and general approach will be appealing to both academic students and those involved in lay-level Bible study.
Real life is whacky and in-your-face. Studying Scripture should be too.
As a leading Scripture scholar who also teaches students and preaches to everyday people, Fr. Daniel Harrington, S.J., has made it his life's mission to answer these and many related questions about the Bible and its relationship to Catholic life. Accessibly written, How Do Catholics Read the Bible? blends biblical scholarship with compelling personal anecdotes to equip readers with the tools they need to more fully engage Scripture and the Catholic tradition. With chapters on how the Catholic canon came to be, what the Church teaches about the Bible, appropriate methods for analyzing Scripture passages, and how to incorporate the Bible into everyday life, this book is ideal for individual or group use in parishes and classrooms. Each chapter concludes with questions for reflection and recommendations for further reading.
Praise for the first edition
"Stein's work is both a fine introduction to the task of biblical hermeneutics for the novice and an innovative refresher for the veteran teacher or pastor."--Faith & Mission
The Bible is the heart of devotional practice, a source of guidance and inspiration rich with insightful life lessons. On the other side of the spectrum, academics have studied the Bible using scientific analysis to examine its historical significance and meaning. The gap between these readings has resulted in a schism with far-reaching implications: Without historical context, ordinary people are left to interpret the Bible literally, while academic readings overlook the deeply personal connections established in church pews, choir benches, and backyard study groups.
In How To Read the Bible, Cox explores three different lenses commonly used to bring the Bible into focus:Literary—as narrative stories of family conflict, stirring heroism, and moral dilemmas; History—as classic texts with academic and theological applications; Activism—as a source of dialogue and engagement to be shared and applied to our lives.
By bringing these together, Cox shows the Bible in all its rich diversity and meaning and offers us a contemporary activist version that wrestles with issues of feminism, war, homosexuality, and race. The result is a living resource that is perpetually evolving as our understanding changes and deepens from generation to generation.
• Is it possible Christ did not die on the cross?
• Is it possible Jesus was married, a father, and that his bloodline still exists?
• Is it possible that parchments found in the South of France a century ago reveal one of the best-kept secrets of Christendom?
• Is it possible that these parchments contain the very heart of the mystery of the Holy Grail?
According to the authors of this extraordinarily provocative, meticulously researched book, not only are these things possible — they are probably true! so revolutionary, so original, so convincing, that the most faithful Christians will be moved; here is the book that has sparked worldwide controversey.
"Enough to seriously challenge many traditional Christian beliefs, if not alter them."
— Los Angeles Times Book Review
"Like Chariots of the Gods?...the plot has all the elements of an international thriller."
From the Paperback edition.
What our modern minds shy away from, however, ancient, medieval, and Reformation commentators dove into. In fact, their writings often display strikingly contemporary interests and sensitivities to the meaning and moral implications of the Bible's difficult narratives. John Thompson here presents nine case studies in the history of exegesis -- including the stories of Hagar and Jephthah's daughter, the imprecatory psalms, and texts that address domestic relations, particularly divorce -- in order to demonstrate the valuable insights into Scripture that we can gain not only from what individual commentators say but from fifteen centuries' cumulative witness to the meaning of Scripture in the life of the church.
Visit Dr. Thompson's companion website at: http://purl.oclc.org/net/jlt/exegesis so access further features such as a list of commentary literature in English through the year 1700 and sample sermons that model a homiletic use of the history of interpretation.
Platinum Book Award, Evangelical Christian Publishing Association For over 40 years, J. I. Packer's classic has been an important tool to help Christians around the world discover the wonder, the glory and the joy of knowing God. In 2006, Christianity Today voted this title one of the top 50 books that have shaped evangelicals. This edition is updated with Americanized language and spelling and a new preface by the author. Stemming from Packer's profound theological knowledge, Knowing God brings together two important facets of the Christian faith— knowing about God and also knowing God through the context of a close relationship with the person of Jesus Christ. Written in an engaging and practical tone, this thought-provoking work seeks to transform and enrich the Christian understanding of God. Explaining both who God is and how we can relate to him, Packer divides his book into three sections: The first directs our attention to how and why we know God, the second to the attributes of God and the third to the benefits enjoyed by a those who know him intimately. This guide leads readers into a greater understanding of God while providing advice to gaining a closer relationship with him as a result.