Providing an intimate window into a loving Muslim home, Qureshi shares how he developed a passion for Islam before discovering, almost against his will, evidence that Jesus rose from the dead and claimed to be God. Unable to deny the arguments but not wanting to deny his family, Qureshi struggled with an inner turmoil that will challenge Christians, Muslims, and all those who are interested in the world’s greatest religions.
Engaging and thought-provoking, Seeking Allah, Finding Jesus tells a powerful story of the clash between Islam and Christianity in one man’s heart--and of the peace he eventually found in Jesus.
The New York Times bestselling Seeking Allah, Finding Jesus has been expanded to include:A revised foreword and introductionA new afterword by Mark Mittelberg and reflection by Nabeel's wifeA substantially extended epilogue that shares how Nabeel told his friend David of his decision to follow Christ, how his parents found out, and much moreExpert contributions from scholars and ministry leaders on each section of the book, contributions previously included only in the ebook editionAn appendix with a topical table of contents (for teaching from Seeking Allah, Finding Jesus)An appendix tackling the objection that Ahmadi Muslims are not true MuslimsAnd a sneak peek prologue from Nabeel’s book, No God but One: Allah or Jesus?
(1) Field Testing the Communication of Divine Message: The unique feature of this translation is its field testing for over 3 1/2 years to improve the communication and understanding of the Divine Message. Translation passages were given to the New Muslim and Non-Muslim high school and college students for reading under the supervision of various Ulema (scholars). After reading, the person was asked to explain as to what he/she understood from the passage. If his/her understanding was the same as is in the Arabic Text of the Holy Qur'an then we concluded that we have been successful in conveying the Divine Message properly. If his/her understanding was different than what the Qur'anic verses were stating, we kept on rewording the translation until those verses were understood properly. It was tremendous patience on part of the participants. May Allah reward them all.
(2) Simplicity: In this translation Simple Language and Direct Approach is used for appealing to the common sense of scholars and common people.
(3) Understandability: There are no foot notes to refer and no commentary or lengthy explanations to read. All necessary explanations have been incorporated right there in the text with italic type setting to differentiate from the translation of the meanings of Qur'anic Arabic Text.
(4) Outline of Pertinent Information: Before the start of each Srah, information relating to its Period of Revelation, Major Issues, Divine Laws and Guidance has been presented as an outline. Then a summary of the preceding events has been tabulated for the reader to understand the histo! rical background to grasp the full meaning of the Divine Message.
(5) Reviews, Input and Approvals: This project was started in 1991 and initial draft completed in 1994. Then the Translation was sent to different Ulema (Scholars) in Town and throughout United States for their review and input. After their reviews and input it was sent to Jme Al-Azhar Al-Sharif in Egypt, Ummal Qur in Saudi Arabia and International Islamic University in Pakistan for their review, input and approval. This translation was published after their reviews and approvals.
This book, "Mukashafah al-Qulub al-Muqarrib ila Hadrah Allam al-Ghuyuba", is the abridged version of the book "Mukashafah al-Qulub al-Akbar" by Imam Abu Hamid Muhammad ibn Muhammad al-Ghazali. This book comprises 111 chapters explaining conduct, manners, virtues of deeds, acts of obedience and the importance of doing them, acts of disobedience and the importance of abstaining from them, matters concerning this world, death, the grave, the hereafter, the reckoning [of deeds], and the reward or punishment that will be meted out.
Al-Ghazzali commences each chapter by explaining the topic and introducing its theme. He then quotes Qur'anic verses and Prophetic Traditions in this regard. He then follows all this with statements, anecdotes and stories from some Sahabah, Tabieen and righteous people. All these serve to awaken the souls, embellish the hearts, remind us of Allah, His greatness, might, power, and His disposition among His creation. In this book of his, al-Ghazzali follows the course of the Qur'an and Sunnah regarding which our leader, the Messenger of Allah said: I have left among you something which if you hold on to after me, you will never go astray, the Book of Allah and my Sunnah."
Imam al-Ghazzali was fondly referred to as the "Hujjat-ul-lslam", Proof of Islam; He is honored as a scholar and a saint by learned men all over the world. Al-Ghazali is generally acclaimed as the most influential thinker of the Classical period of Islam, in his autobiography The Deliverance from Error, the Imam describes his education and his intellectual crisis, which left him so paralyzed by doubt that he gave up his academic pursuits and worldly interests and became a wandering ascetic. This was a process (period) of mystical transformation. Later, he resumed his teaching duties, but again left these. An era of solitary life, devoted to contemplation and writing then ensued, which led to the authorship of a number of everlasting books (Many of which have been translated in English)
Presented to the English speaking public is a translation of two chapters of Ghazal's great work, Ihya .ulum al-din. The chapter is entitled kitabasrar al-salah (the book of the secrets of prayer and its requirements). This translation was originally carried out by E E Caverley which I have edited in places to give the reader a clearer understanding of the text and correcting the Quranic references. I have also included in the book the prophetic narrations in the original Arabic to give the reader of Arabic a fuller flavour of the intended meaning.
The two chapters selected are entitled "fefadail al-salahwa al-sajudwa-aljama.hwa al-azaanwaibarihaÃ¯" (virtue of the prayer, prostration, congregation, call to prayer and its precepts). And the third chapter from the book entitled fee shuruut al-batinah min a.amaal al-qalb. (Inward stipulations for the acts of the heart) The first chapter generally focuses on the pre-eminent status of prayer and its superiority over all other forms of worship in Islam. Instilling in the one who is about to initiate the prayer the enormity and seriousness of the action.
The second chapter in the book focuses on the mind-set of the one who is engaged in prayer, humility being a fundamental pillar in this regard. Imam Ghazali also offers practical remedies to attain this status of humility and describes the base nature of heedlessness before one's Creator. I hope this book acts as a means of proximity since nothing can facilitate this noble goal to reach one's Lord but the Prayer.
But prostate in adoration, and bring thyself the closer (to Allah) Surah Alaq.19
The Lawful and the Prohibited in Islam is a long-awaited translation of Dr. Yusuf Al-Qaradawi's well-known Arabic work, Al-Halal Al-Haram Fil-Islam. Over the years since ite first publication in 1960, this volume has enjoyed a huge readership in the Arabic speaking world and is now in its 20th edition.
It came to dispel the ambiguities surrounding the honorable Shari'ah, and to fulfill the essential needs of the Muslims in this age. It clarifies the Halal (Lawful) and why it is Halal, and the Haram (Prohibited) and why it is Haram, referring to the Book of Allah and the Sunnah of His Messenger (peace be on him). It answers all the questions which may face the Muslims today, and refutes the ambiguities and lies about Islam.
In a very simple way, Al-Halal Al-Haram Fil-Islam delves into the authentic references in Islamic jurisprudence and fiqh. It therefrom extracts judgments of interest to contemporary Muslims in the areas of worship, business dealings, marriage and divorce, food and drink, dress and ornaments, patterns of behavior, individual and group relations, family and social ethics, habits and social customs. Referring to authentic texts, it clarifies that "Permission is the rule in everything, unless it is otherwise specified in matters that adversely affect individuals or groups." It also clarifies that "Allah is the only authority who has the right to legislate for the lawful and the prohibited."
The book comprises a summary of the 114 Surahs (chapters) of Quran in a very simple manner. The summary provides understanding of such areas as Islamic knowledge, ideology, practice and character development.
The book has been written for the students of hifz (memorisation). Therefore, issues of academic nature have not been touched upon nor is there an explanation of the complete surah (Quranic Chapter). Generally, things are explained in the context of the title of the surah. If there is an incident narrated in the surah, it has been explained for the interest of the students. If there are some directions related to character development those have also been explained. In the end of every surah's summary, the key message of that surah is written. You may call it a summary of the summary or the key lesson. The purpose is that if the student cannot remember the whole summary he at least registers one key message in his mind. Similarly, if I was able to find a hadith describing the excellence of a particular surah, that has also been mentioned - so that the student reads that surah with more interest.
Effort has also been made to keep the language as simple as possible. However, the subject matter is from Quran and it was difficult to make its understanding any easier than this. If the respected teachers can narrate and explain the summary of each surah to their students before the hifz of that surah, it can be hoped that the beliefs of these students will be corrected and they will realize the importance of good character and deeds.
Since the book has been written for the huffaz, excellence of Quran; excellence of hifz; manners of recitation; importance of understaning Quran; way of doing hifz are some of the topics covered in the beginning. Further, some advice has been given to the teacher and parents of the hafiz. It is hoped that the advice will prove beneficial.
The purpose of giving advising all of them is that the hafiz, his teacher and his parents, all realize their respective responsibilities. Consequently the hifz will become easier and its blessings will become evident.
Dear readers! Out of all the books written for the huffaz, the style of this book is completely different. It is a totally new effort and every new effort has more chances of errors. If you point out these errors and provide me your valuable feedback you will do me a favor.
In need of your prayers,
late Muhammad Aslam Sheikhupuri (Who himself memorised the Quran in 11 months)
In the Islamic tradition the Narrations - Had?th - of the Prophet Muhammad ? act as a commentary or an exegesis on the Holy Qur'an. Which itself includes many stories for the benefit of human kind. There are also many such narrations which the Qur'an has by-passed, but are mentioned in the Prophetic Narrations.
The Author briefly introduces each incident, then presents the Hadith and its translation. This is followed by an explanation of the Hadith and other relative narrations, including those of the Companions. These are helpful in understanding the original true life event and original Hadith. The story is wound up with the lessons and guidance drawn from the events.
All the true life accounts are taken from authentic Islamic sources. An example of just a few of the many stories that can be found in this eBook are:
- The Beautician of the Daughter of Fir'awn ....My Lord and yours is Allah
- Even Thought it was an Ant....
- The Old Woman of the Bani Isra'il
- I Contradict My Eyes....
- The Case of Musa ???? ??????? and the Stone
- Half the Earnings Belong to the Sea!
- A Woman Corrects a Scholar
- The Woman with Wooden Sandals
- Half the Earnings Belong to the Sea!
- A Jar Full of Gold finds no Claimant
- Jurayj Al-Abid.... Mother's Curse
Mary Batool Al-Toma is the director of the New Muslims Project, United Kingdom, a pioneering project related to the support, education, and continued development of the growing Muslim convert community in the United Kingdom. Batool converted thirty-five years ago and is married and has four children.
Many of Islams major scholars have written works on the Signs of the Hour, in which they have arranged the narrations (ahadith) in the chronological order they understood the events would occur in.
The Prophet (saws) said: “The signs shall appear one after the other like the beads on a string follow one another (when the string is cut).”
The Signs began to appear in our lifetime and have been following each other one by one, this is clear by the acceptance of most scholars that the minor signs of the hour have all been fulfilled and we are about to witness it’s first major sign.
Syria has been mentioned by the prophet (saws) in relation to events that will mark the nearness of the hour. This Book, now in it's 2nd edition and largely expanded, looks at these narration’s and identifies the events the prophet (saws) spoke about, chronologically arranging them to give us the timeline the prophet (saws) intended us to have;
Abu Zaid Al-Ansaaree (ra) said, “The Prophet led us in the morning prayer, after which he climbed the pulpit and addressed us until Dhuhr (noon). He descended, prayed 'Asr (the late afternoon prayer), and then climbed the pulpit again, speaking to us until the setting of the sun. He spoke to us about what was and what will be; he informed us (thereof) and made us memorize (that information).” (Ahmad)
Hudhayfah (ra) said: "The Prophet stood up one day to speak to us, and told us everything that was going to happen until the Hour, and left nothing unsaid. Some of the listeners learnt it by heart, and some forgot it; these friends of mine learnt it. I do not remember it completely, but sometimes it springs to mind, just as one might remember and recognize the face of a man whom one had forgotten, when one sees him." (Abu Dawud, Muslim)
This Book is an entirely new work, dealing with the subject matter from a modern context. Previous works regarding the signs of the Hour have been simple translations of Imam Ibn Kathir's book's with out much being done to update his chronology that is now hundreds of years old and to identify the events he mentioned.
This Book takes the accounts of the prophet and identifies them giving an entirely more accurate chronology than was previously possible, from this effort the clearest picture yet emerges of the state of the world and its future, which we have corroborated with multiple sources all essentially saying the same thing.
No. Pgs: 418 A4, Approx.
Table Of Contents:
1 The Hour Has Cast It’s Shadow
2 From The Prophet’s Time To Ours
3 Signs Of The Hour
4 Syria The Land Of Mercy
5 A Time Frame Between The War In Syria and The Mahdi (r.a)
6 The Era Of The Duhaima (Sep 11th) The Worst Fitnah Before The Dajjaal
7 Ahadith On The Sanctions Of Iraq and The Sanctions To Be Placed On Syria and Then Egypt
8 The Rule Of The Ruwaybidah - The Corruptors Of Society
9 The Khawarij: The Name Of The Most Evil People In Our Time
10 The Events Leading Up To The Emergence Of Imam Mahdi
11 America In Previous Scriptures
12 America The Beginning Of The End
13 The End Of America
14 The People Of The Maghreb and The People Of The East
15 Imam Mahdi and The Great War Armageddon
16 The Dajjaal His Followers and His Place Of Emergence
17 The Trial Of The Dajjaal (Anti Christ)
Research Notes and Related Material
1 Human Physiology and It’s Relationship To Baraka
2 What Is The Unseen World and Where Is It: Explaining The Technical Terminology Of The Scholars
3 The Jewish Origins Of The Pashtun and Surrounding Areas
4 Ahadith Not Chronologically Arranged In This Work
5 The 30 Dajjaal’s
6 Nu’aym Ibn Hammad (ra)
7 Methodology: Chronological Order Of Ahadith
8 The Book Of Revelations Continued
9 The End of America Continued
10 The Dream Of the Prophet Daniel: The Ottomans, The British and America
11 Daniel Interprets The Dream Of Nebuchadnezzar
12 Timeline: Modern Islamic History
13 Divide and Conquer: Heretical Separatists In Islamic lands
14 Nationalism Is Created In Egypt
15 The Islamist Call To Westernize The Wests Call To Islamise
16 The Maqasid (Objectives) Of Shariah: A Closer Look
17 Media Snippets
Fiqh-us-Sunnah Volume 1 is about Fiqh ruling on Rules and Regulations of Purification and Prayer that goes back to the Qur'an and Sunnah and As-Sayyid Sabiq has dealt with all four madhahib objectively, with no preferential treatment to any. The author presents and discusses a variety of viewpoints on the various matters of practice.
Mokrane Guezzou is a well-known translator of over ten works including the Qur'an commentary Wahidi's Asbab al-Nuzul.
Ibn Daqiq al-'Id (d.1302) is accounted as one of Islam's great scholars in the fundamentals of Islamic law and belief.
Imam Nawawi (1233-77) was an authority on hadith and a biographer, lexicologist, and Sufi.
Musharraf Hussain, PhD, is the director of the Karimia Institute in the United Kingdom. In 2009 he was awarded the Order of the British Empire for his services to community relations in Britain.
Arabic text is sharp, beautiful, and easy to follow. English translation is simple, easy to understand, and faithful to the Arabic. Ayas are written individually, for convenient learning. Arabic and English are in parallel, for continuous reading.
The Quran is the word of God, revealed to humanity, though the Messenger Muhammad. The Quran is the direct speech of God, to the reader. The Quran contains guidance, mercy, and healing. It is the eternal truth, the everlasting miracle. The Quran is beyond doubt from the Lord of the Universe.
God is the Creator of the Heavens and Earth. He is the Supreme, the Almighty, the Wise. God was never begotten, nor does He ever beget others. He is the Lord of the Worlds, the Most High, the Forgiving. Out of his Mercy, he communicated with humanity, and informed humanity about His existence. The Quran is the last Book from God, revealed in the Arabic language.
The translation is in contemporary English. It uses today’s English language, and today’s English vocabulary; more importantly, it is very accurate. The translation closely follows the Arabic text. Punctuation is the same. The meaning is the same. The reader can read a verse in Arabic, then the translation; learn the verse, and understand the meaning.
This book is perhaps the ultimate Quran learning tool. The Quran is a blessing, within easy reach.
From their knowledge of Islam, the women involved wanted to study the implications of their faith on their child-rearing practices. The first step was to collect information—any Qur’anic verse or hadith—that a participant found relevant. Other information was collected from such knowledgeable people and books as were available. Monthly discussions were organized on different topics. Since the war, some of the participating sisters have returned to Kuwait, but many of our group are now scattered all over the world. All the notes and papers collected by the study group were in my home in Kuwait when the invasion occurred; fortunately my husband was able to salvage them and bringthem here to our new home in the States. I felt an obligation to compile this collected information to share with other Muslims, especially converts like myself. My deepest thanks must go to my husband, whose support and cooperation gave me the means to carry out this task.
This book begins with the birth of a child to Muslim parents, and the traditional Islamic response to the birth, following the example of Prophet Muhammad (S). Very few specific actions are defined, and these mostly relate to practices at the time of birth. All of these fall into the category of sunnah (following the Prophet’s example or what he approved of in others), and though highly recommended, they are not fard (obligatory) actions.
Aside from these few simple practices carried out when a baby comes into the world, Islam has no ceremonies devoted exclusively to children—no first communion, no coming-of-age celebrations. Children are not segregated into a special world separate from that of adults; they are members of families in the great, embracing cycle of human life. The family supports them when they are young; they support the family in their productive years, and in old age they are again supported by the family. They grow and develop gradually in a system that encourages growth and learning, but places little emphasis on milestones and anniversaries.
A large portion of this book is given to defining relationships from the Qur’an and hadith. To understand the significance of the child in Muslim society, it is necessary to recognize the total number and value of his or her relationships within it, which are different from the relationships defined by other societies. Chapter 1 includes some of the traditions of the Prophet Muhammad that apply to the newborn. Chapter 2 describes the nature of the child’s relationship with Allah and the spiritual world, with some suggestions for encouraging spiritual awareness. Chapter 3 contains Qur’anic verses and ahadith relevant to the child’s relationship with his or her parents.
In light of these definitions, and with reference to the Islamic teachings concerning morals, manners, and the purpose of life, an attempt is made in chapters 4, 5, and 6 to present an organized structure dealing with the practical how-to of rearing a child in an Islamic way, from a parent’s viewpoint. Chapters Introduction ix 7 and 8 progressively broaden out the child’s world by adding brothers and sisters, extended family, and community relationships. The practical suggestions for improving relationships among adult family members, in order to pave the way for improving the child’s relations with his or her extended family, are an important aspect of chapter 8. The only relationship which really changes for the child as he or she grows up is that of accountability to Allah, since no child is accountable for his or her actions before reaching the age of understanding. All other relationships develop and deepen as the child grows but remain basically the same, for the general commands to honor parents, show respect to elders, be gentle with younger ones, and honor family ties continue for
a Muslim throughout his or her life. I pray to Allah that this book may bring only good to mothers
and their children, and that He protect them from any mistakes or misunderstandings. I have done my best to prepare the material contained within it in a suitable manner and hope to see other literature published on this important subject, expanding and enriching it. While I alone am responsible for
the contents, I am deeply indebted to the many sisters who helped collect references and discussed the practical implications of our findings. I have no list to prompt me and consequently may have unwittingly forgotten some names, but I well remember Terry, Lianna, Salma, Noura, Mia, Khadijah, Sandra, Hicleir, Debbie, Sara, Maryam, Aneesah, Dianne, Karen, Kauthar and Nawal from Kuwait, all of us working together on this project. My friend Daaiyah Saleem in Ohio has also been very helpful, offering many suggestions for improvement and clarification as she aided in proofreading. My sister-in-law Ghada, of course, has helped along the way. In the course of preparing this book for publication, sister Zeba Siddiqui was chosen by the publisher to edit the text. I have known Zeba, a mother of four and a grandmother, and author of several excellent childrens’ books as well as the THE CHILD IN ISLAM
Parent’s Manual: A Guide for Muslim Parents Living in North America, for several years. When I heard she had taken on this task, I asked her to add anything she felt was missing, from her years of experience and knowledge of the subject. She has supplied all of the hadith reference numbers in the text, in itself an enormous task. In addition to editing, she has filled out and amplified several topics, checking and adding material where needed. The sections on the Hereafter, tahara, respect for religion,
and hospitality are prepared and written by her. It was only fair therefore that her name should appear on the title page of this book in recognition of her valuable contribution. I am deeply grateful to her for her help and input. I also need to thank my children, who suffered through my learning experience and projects for self-improvement in parenting skills, and my mother, whose life-long interest in the growth and development of children helped me understand the importance of the matter and the need for a book such as this. A final note, to the book’s non-Muslim readers: I have chosen to use the word Allah throughout the book instead of the word God. The words are interchangeable in English for Muslims, but all of the women involved in this project have the habit, indeed, they have the love of referring to God, the God of Abraham, Moses, Jesus, and Muhammad, by His Arabic name, Allah.
A detailed and illustrated explanation of the manner of performing ablutions (wudhoo’), the importance of prayer in the life of a Muslim, the pillars and the obligatory acts of the prayer, in addition to other issues relating to this great act of worship
This popular book is an attempt to respond to the needs of both Muslims and non-Muslims in North America. Its purpose is simply to acquaint the average reader with the basic teachings of Islam; not intended to present the depth or breadth of Islam. It guides Muslims to the median way in all matters of life, rejects fanaticism and narrow mindedness. It provides truth about Islam, a spiritual insight and a moral approach to the human condition. The author hopes that "it will make them responsible citizens of their respective countries, honorable members of the human race, and above all else, God-minded people"
In What Is Islam?, Shahab Ahmed presents a bold new conceptualization of Islam that challenges dominant understandings grounded in the categories of "religion" and "culture" or those that privilege law and scripture. He argues that these modes of thinking obstruct us from understanding Islam, distorting it, diminishing it, and rendering it incoherent.
What Is Islam? formulates a new conceptual language for analyzing Islam. It presents a new paradigm of how Muslims have historically understood divine revelation—one that enables us to understand how and why Muslims through history have embraced values such as exploration, ambiguity, aestheticization, polyvalence, and relativism, as well as practices such as figural art, music, and even wine drinking as Islamic. It also puts forward a new understanding of the historical constitution of Islamic law and its relationship to philosophical ethics and political theory.
A book that is certain to provoke debate and significantly alter our understanding of Islam, What Is Islam? reveals how Muslims have historically conceived of and lived with Islam as norms and truths that are at once contradictory yet coherent.
Literally "the recitation," The Qur'an is considered within the Muslim faith to be the infallible word of God. Tarif Khalidi, the foremost scholar of Islamic history and faith, provides a fresh English translation that captures the startling, exquisite poetry of one of the world's most beloved religious texts. Retaining the structure and rhythms of the original Arabic, Khalidi enlivens the ancient teachings and prophetic narratives central to the Muslim faith and solidifies The Qur'an as a work of spiritual authority and breathtaking beauty.
For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
From the Trade Paperback edition.
Author: Al-Allamah Abdur-Rahman AL-Sadi (d. 1376 H).
Publisher: Al-Hidaaayah Publishing (01-Dec-04)
Pages: 95 (Paperback) Qty DescriptionAllah, the Exalted says,
"Do you not see how Allah sets forth a metaphor of a good word: a good tree whose roots are firm and whose branches are in the sky? It bears fruit all the time by its Lord's permission. Allah sets forth metaphors for people so that hopefully they will pay heed." [Ibrahim (14): 24-25]
Allah has likened the statement of faith, which is the best of statements, with a tree that is the best of trees bearing these noble characteristics. Its roots are firm, it is always growing and maturing and it bears fruit all the time, directing its numerous benefits and delectable fruits to its owner and others.
This tree varies greatly in the hearts of the believers, changing in accordance to the variation of the qualities that Allah has described it with. Therefore it is upon the servant to hasten towards acquiring knowledge about it, its descriptions, that which leads to its existence and potency, its roots and its branches. It is upon him to expend his efforts in actualizing this tree in terms of knowledge and action for indeed his portion of goodness and success, happiness in this life and the Hereafter, is dependant upon the extent to which this tree [is implanted in his heart]. [Taken from the "Author's Introduction"
To enable oneself to eventually come to a conclusion in this subject, we must be certain of the fact that the earlier one goes back to history, the purer the religion gets, until we reach the era of the Companions of Allaah's Messenger, sallallahu alayhi wassalam, who the Messenger sallallahu alayhi wasallam said: "I have left you upon clear prof, its night is like its day, no one deviates from it except that he is destrored - and whomsoever amongst you lives for long will see great differing and controversy. So cling to what you know from my Sunnah and the Sunnah of the Orthodox Rightly-Guided Caliphs after me. Bite on to that which your molar teeth!"
So when Muslims differ and fall into controversy, they must return to clinging to the Sunnah of the Prophet and the Sunnah of this noble Rightly-Guided Companions. So this brief booklet has been complied in light of this principle.
“Explains powerfully how Muslim women are affected by the rise of fundamentalism.”—Dan Rather
In recent years, the expanding movement of militant Islam has changed the way millions think, behave, dress, and live, but nowhere has its impact been more powerfully felt than in its dramatic, often devastating effect on the lives of women. Award-winning journalist Jan Goodwin traveled through ten Islamic countries and interviewed hundreds of Muslim women, from professionals to peasants, from royalty to rebels. The result is an unforgettable journey into a world where women are confined, isolated, even killed for the sake of a “code of honor” created and zealously enforced by men.
Price of Honor brings to life a world in which women have become pawns in a bitter power game, and gives readers a provocative look inside Muslim society today—in their own words.
The life of Muhammad the ProphetThe QurÆan and the SunnahThe five pillars of practiceMuslim daily lifeWomen and Islam
This guide is ideal for casual readers and students alike. Authoritative, accessible, detailed, and celebratory, it covers everything from basic beliefs and practices to the Islamic influences on Western civilization.
The Magazine follows a simple structure outlined by Jibril (Gabriel) himself in the hadith of Jibril when He came to teach the Muslims about all the different areas of knowledge our religion entailed. He asked the prophet (saws) four simple question’s so the muslims could hear the prophets replies and understand what the Deen (Islam) was about. Hence each Issue of the Magazine will present articles, primarily taken from my website, SunnahMuakada.wordpress.com written by various scholars, as well as articles from myself regarding these four areas of Knowledge, and at times others.
Visit the forum and blog @ http://SunnahMuakadah.com/
Meski sudah diterbitkan dalam berbagai versi dan bentuk, buku Majmu' Syarif Edisi Eksklusif ini hadir dengan kualitas yang lebih baik dan keistimewaan yang lebih banyak, antara lain: Naskahnya paling lengkap; transliterasinya memakai font ukuran besar sehingga cocok untuk orang tua; didesain dengan format mushaf al-Quran termutakhir, dan dilengkapi tanda Tajwid Warna pada setiap ayatnya.
Kitab Majmu'Syarif abadi ini terdiri atas:
• Surah-surah al-Quran pilihan.
• Kumpulan doa keadaan berikut fadhilahnya.
• Yasin Tahlil berikut tata eara lengkap merawat jenazah.
• Adab berdoa, zikir, dan shalawat.
• 1 rangkaian lengkap Ratibul Haddad.
• 13 shalawat Nabi dan fadhilahnya.
• 99 Asmaul Ilusna.
• 7 Haikal.
Semoga buku ini bermanfaat dan membawa keberkahan Allah bagi kita semua, di dunia maupun di akhirat. Amin.
This title is especially useful for those seeking to enhance their understanding of Islam through personal and group study.
The effects of spiritual practices are now being investigated scientifically as never before, and many studies have shown that religious and spiritual practices generally make people happier and healthier. In this pioneering book, Rupert Sheldrake shows how science helps validate seven practices on which many religions are built, and which are part of our common human heritage: meditation, gratitude, connecting with nature, relating to plants, rituals, singing and chanting, and pilgrimage and holy places.
Sheldrake summarizes the latest scientific research on what happens when we take part in these practices, and suggests ways that readers can explore these fields for themselves. For those who are religious, Science and Spiritual Practices will illuminate the evolutionary origins of their own traditions and give a new appreciation of their power. For the nonreligious, this book will show how the core practices of spirituality are accessible to all.
This is a book for anyone who suspects that in the drive toward radical secularism, something valuable has been left behind. Rupert Sheldrake compellingly argues that by opening ourselves to the spiritual dimension, we may find the strength to live more fulfilling lives.
A description and explanation of fasting, which is one of the five pillars of Islam, and an explanation of its rulings and lofty objectives
Understanding that this confusion has as much to do with the behavior and words of Muslims as it does with allegations made by anti-Islam activists, Demystifying Islam offers refreshingly bold answers to provocative questions about Islam today. Author Harris Zafar—lecturer, writer, teacher and national spokesperson for Ahmadiyya Muslim Community USA—is forthright about issues where Muslims disagree, and he digs into history through vast research and scholarship to track the origins of differing beliefs. From the burqa to the role of Jesus in Islam, Demystifying Islam is an essential resource and concise guide to understanding the fastest growing religion in the world.
Each day of her hajj evokes for Nomani the history of a different Muslim matriarch: Eve, from whom she learns about sin and redemption; Hajar, the single mother abandoned in the desert who teaches her about courage; Khadijah, the first benefactor of Islam and trailblazer for a Muslim woman's right to self-determination; and Aisha, the favorite wife of the Prophet Muhammad and Islam's first female theologian. Inspired by these heroic Muslim women, Nomani returns to America to confront the sexism and intolerance in her local mosque and to fight for the rights of modern Muslim women who are tired of standing alone against the repressive rules and regulations imposed by reactionary fundamentalists.
Nomani shows how many of the freedoms enjoyed centuries ago have been erased by the conservative brand of Islam practiced today, giving the West a false image of Muslim women as veiled and isolated from the world. Standing Alone in Mecca is a personal narrative, relating the modern-day lives of the author and other Muslim women to the lives of those who came before, bringing the changing face of women in Islam into focus through the unique lens of the hajj. Interweaving reportage, political analysis, cultural history, and spiritual travelogue, this is a modern woman's jihad, offering for Westerners a never-before-seen look inside the heart of Islam and the emerging role of Muslim women.
The first modern state to be founded in the name of Islam, Pakistan was the largest Muslim country in the world at the time of its establishment in 1947. Today it is the second-most populous, after Indonesia. Islam in Pakistan is the first comprehensive book to explore Islam's evolution in this region over the past century and a half, from the British colonial era to the present day. Muhammad Qasim Zaman presents a rich historical account of this major Muslim nation, insights into the rise and gradual decline of Islamic modernist thought in the South Asian region, and an understanding of how Islam has fared in the contemporary world.
Much attention has been given to Pakistan's role in sustaining the Afghan struggle against the Soviet occupation in the 1980s, in the growth of the Taliban in the 1990s, and in the War on Terror after 9/11. But as Zaman shows, the nation's significance in matters relating to Islam has much deeper roots. Since the late nineteenth century, South Asia has witnessed important initiatives toward rethinking core Islamic texts and traditions in the interest of their compatibility with the imperatives of modern life. Traditionalist scholars and their institutions, too, have had a prominent presence in the region, as have Islamism and Sufism. Pakistan did not merely inherit these and other aspects of Islam. Rather, it has been and remains a site of intense contestation over Islam's public place, meaning, and interpretation.
Examining how facets of Islam have been pivotal in Pakistani history, Islam in Pakistan offers sweeping perspectives on what constitutes an Islamic state.
As a highly-integrated belief system, the Islamic worldview rejects secularism and accounts for a prominent role for religion in the politics and laws of Muslim societies. Islam is primarily a legal framework that covers all aspects of Muslims’ individual and communal lives. In this sense, the Islamic state is a logical instrument for managing Muslim societies. Even moderate Muslims who genuinely, but not necessarily vociferously, challenge the extremists’ strategies are not dismissive of the political role of Islam and the viability of an Islamic state. However, sectarian and scholastic schisms within Islam that date back to the prophet’s demise do undermine any possibility of consensus about the legal, institutional, and policy parameters of the Islamic state.
Within its Shi’a sectarian limitations, this book attempts to offer some answers to questions about the nature of the Islamic state. Nearly four decades of experience with the Islamic Republic of Iran offers us some insights into such a state’s accomplishments, potentials, and challenges. While the Islamic worldview offers a general framework for governance, this framework is in dire need of modification to be applicable to modern societies. As Iranians have learned, in the realm of practical politics, transcending the restrictive precepts of Islam is the most viable strategy for building a functional Islamic state. Indeed, Islam does provide both doctrinal and practical instruments for transcending these restrictions. This pursuit of pragmatism could potentially offer impressive strategies for governance as long as sectarian, scholastic, and autocratic proclivities of authorities do not derail the rights of the public and their demand for an orderly management of their societies.
This is the second book in the "Classical Knowledge Series", which is a collection of selected scholarly works from the past that deal with the subject of religious knowledge. The first book in this blessed series was The Book of Knowledge written by Imaam Abu Khaithamah Zuhayr bin Harb An-Nasaaee (Died 234H), may Allaah have mercy on him.
Since that book served as an introduction to knowledge, its virtues, merits and manners, it seemed proper that the second book be dedicated to the next level of knowledge, which is its result and outcome, and that is righteous deeds. And what better work to present on this subject than the classic and well-known treatise of the distinguished Imaam, Al-Khateeb Al-Baghdaadee, Iqtidaa-ul-Ilm al-Amal (Knowledge Mandates Action).
In this treatise, the author gathers over 200 narrations from the Prophet, his Companions and the pious predecessors on the virtue and obligation of acting upon knowledge. Thus the work serves as an inspiration and encouragement to the readers, guiding them to transfer whatever knowledge they gain of Islaam into good deeds and righteous actions. You will find this book filled with beautiful admonitions and golden words of advice from our righteous predecessors, inciting us to acquire knowledge and to then put it into practice by way of acts of worship.
In addition to this, the great scholar of Hadeeth of recent times, Imaam Muhammad Naasir-ud-Deen Al-Albaanee, has reviewed the treatise and verified the narrations contained within it, distinguishing the authentic from the weak. So this treatise is of great benefit and deserving of being read and studied by every Muslim, whether in gatherings or individually.
Lastly, due to the nature of verifying narrations, many terms related to the Science of Hadeeth were employed by Imaam Al-Albaanee throughout the footnotes in the treatise. Explanations of these terms and concepts can be found in the Glossary section at the back of the book.
We ask Allaah to make this publication a guiding light to those who read it and an invaluable resource of reference for those who study it and use it for research.
Important Note: This book contains the Arabic text for all of its narrations including the vowelization of all letters so as to make it an easy to study reference-guide. It is the perfect book for people to study in gatherings and circles or for one to just read on his own and encourage himself to act upon his knowledge. May Allaah accept this effort.
About the Author: Al-Khateeb Al-Baghdaadee was one of the Imaams of Ahlus-Sunnah who is reknowned and reputed for his high position in the subject of Hadeeth. He has authored many books about the etiquettes, manners and guidance on seeking knowledge and Hadeeth, this particular book being one of them
For the most part, Westerners have approached the Qurʾan much as scriptural scholars have studied the Bible, as a collection of written texts. The Art of Reciting the Qurʾan aims at redirecting that focus toward a deeper understanding of the Qurʾan as a fundamentally oral phenomenon. By examining Muslim attitudes toward the Qurʾan, the institutions that regulate its recitation, and performer-audience expectations and interaction, Kristina Nelson, a trained Arabist and musicologist, casts new light on the significance of Qurʾanic recitation within the world of Islam. Her landmark work is of importance to all scholars and students of the modern Middle East, as well as ethnomusicologists, anthropologists, linguists, folklorists, and religious scholars.
The Edge of Islam explores themes as wide-ranging as spirit possession, divination, healing rituals, madness, symbolic pollution, ideologies of money, linguistic code-switching, and syncretism and its alternatives. McIntosh shows how the differing versions of Islam practiced by Swahili and Giriama, and their differing understandings of personhood, have figured in the growing divisions between the two groups. Her ethnographic analysis helps to explain why Giriama view Islam, a supposedly universal religion, as belonging more deeply to certain ethnic groups than to others; why Giriama use Islam in their rituals despite the fact that so many do not consider the religion their own; and how Giriama appropriations of Islam subtly reinforce a distance between the religion and themselves. The Edge of Islam advances understanding of ethnic essentialism, religious plurality, spirit possession, local conceptions of personhood, and the many meanings of “Islam” across cultures.
A description and explanation of the fifth pillar of Islam, which is an act of worship that not only involves the heart but also requires physical and financial ability, in addition to a description of a number of topics, including the lesser pilgrimage (‘umrah), the festival of sacrifice (‘Eed –ul-Adhaa) and visiting Madeenah.
Nicolaou tours America's major traditional religions to see what, if anything, one might lack without God. She moves through Christianity's denominations, learning their tenets and worshiping alongside their followers. She travels to Los Angeles to immerse herself in Judaism, Berkeley to educate herself about Buddhism, and Dallas and Washington, D.C., to familiarize herself with Islam. She explores what light they can shed on the fears and failings of her past, and these encounters prove the significant role religion still plays in modern life. They also exemplify the vibrant relationship between religion and American culture and the enduring value it provides to immigrants and outsiders. Though she remains a devout none, Nicolaou's experiences reveal points of contact between the religious and the unaffiliated, suggesting that nones may be radically revising the practice of faith in contemporary times.