Written in a concise and compact style and organized in a manner ideal for detailed study, Systematic Theology covers the full range of theology in traditional systematic fashion - examining, in order, the doctrines of God, anthropology, Christology, soteriology, ecclesiology, and eschatology. The work also includes an extensive bibliography and full indexes to the authors, subjects, and Scriptures referenced in the text. Revised and enlarged throughout his lifetime until it reached its present final form, Systematic Theology not only stands as Berkhof's magnum opus but also is widely considered to be the most important twentieth-century compendium of Reformed theology.
The Table Talk of Martin Luther consists of excerpts from the great reformer's conversations with his students and colleagues, in which he comments on life, the church, and the Bible. Collected by Antony Lauterbach and John Aurifaber, Luther's close associates, these absorbing anecdotes reveal the speaker's personality and wisdom. An informative introduction by editor Thomas S. Kepler describes the circumstances under which this book came into existence and the remarkable story of its initial translation into English. This text is based on the acclaimed English translation by the literary critic and essayist William Hazlitt.
Here renowned Catholic apologist Dave Armstrong (author of A Biblical Defense of Catholicism and The Catholic Verses) has assembled over sixty of the claims and arguments that Protestants (of all stripes) most frequently level against the Church. Drawing on a lifetime of study in Scripture, history, and the works of Catholic and Protestant theologians he delivers the essential Catholic replies to each claim, packaged for you in a compact and uniquely usable format.
And since he's a convert from Evangelicalism, Armstrong presents these anti-Catholic claims with an insider's accuracy using the special terms, references, and follow-up arguments that you're mostly likely to hear in real-world encounters and responds to them in a way Protestants can understand and appreciate.
The One-Minute Apologist is concise, but never superficial. It cites or quotes more than a thousand Scripture verses, along with the words of scores of saints and scholars including many respected Protestant sources. Packing centuries of learning and wisdom into just a few tightly structured pages, The One-Minute Apologist decisively refutes common Protestant claims.
More accessible than thick theological tomes, more substantial than tracts, and better organized than other "quick answer" books, The One-Minute Apologist is the one source you'll find yourself turning to whenever you have the need to defend the Catholic Faith quickly, credibly, and well.
Interest in Karl Barth is running at unprecedented levels in the English-speaking world, and it is high time that his excellent survey of formative eighteenth- and nineteenth-century Protestant thinkers be made available again to theological students and general readers.
Featuring an extensive introduction by Colin E. Gunton that recontextualizes and reintroduces Barth's work for a new generation, this book provides a superb review of the shapers of modern Protestant thought and practice. Barth offers insightful readings of all the most significant figures of the modern period -- Rousseau, Lessing, Kant, Hegel, Schleiermacher, Feuerbach, Ritschl, and others -- as well as several lesser-known thinkers. Also included here are Barth's preface to the original 1946 German edition and a translation of his hard-to-find essay "On the Task of a History of Modern Protestant Theology."
In addition to providing insight into some of the church's seminal theologians, this volume offers an excellent look at Barth himself. In capturing Barth's personal views on doctrine, the church, and intellectual history, the book also provides valuable background reading for those studying Barth's own theology.
But more than that, Moltmann uses these theological tinders to spark the flames of the chief directions in liberating theological thought today -- black, Latin American, Minjung, and feminist theologies -- (part 3) and the central motif of Trinity (part 4).
This volume not only introduces Moltmann's theology, it also utilizes the contemporary religious and political scene to incite ones own theological reflection.
The History of Protestantism' by J. A. Wylie, is an incredibly inspiring work. It pulls back the divine curtain and reveals God's hand in the affairs of His church during the Protestant Reformation. Through the centuries, the sacrifices and victories of God's faithful people have often been obscured and forgotten. Now once again, you can read the fascinating story of how truth triumphed over error, principle over falsehood, and light over darkness.
While Wylie is intent on telling the story of Protestantism he in many places travel back to the middle ages and picks up the story and heads forward to the reformation of the sixteenth century. When reading Wylie is thrilled to see just that men and woman stood for truth and in doing so maid a way for truth to prevail in the end. Wylie’s ability as a scholar and author are apparent in every chapter of these seas. Anyone interested in knowing about the history of the Christian Church would be truly in lighted by reading this work of Dr. Wylie on the history of Protestantism'. His disposition to use the pen as a mighty “Sword of the LORD” (Judges 7:18) is evidenced through out this work.
Book One - Protestantism in Scotland
Book Two - Wicliffe and His Times, or Advent of Protestantism
Book Three - John Huss and the Hussite Wars
Book Four - Christendom at the Opening of the Sixteenth Century
Book Five - History of Protestantism in Germany to the Leipsic Disputation, 1519
Book Six - From the Leipsic Disputation to the Diet at Worms, 1521
Book Seven - Protestantism in England, From the Times of Wicliffe to Those of Henry VIII
Book Eight - History of Protestantism in Switzerland From A.D. 1516 to Its Establishment at Zurich, 1525
Book Nine - History of Protestantism From the Diet of Worms, 1521, to the Augsburg Confession, 1530
Book Ten - Rise and Establishment of Protestantism in Sweden and Denmark
Book Eleven - Protestantism in Switzerland From Its Establishment in Zurich (1525) to the Death of Zwingli (1531)
Book Twelve - Protestantism in Germany From the Augsburg Confession to the Peace of Passau
Book Thirteen - From Rise of Protestantism in France (1510) to Publication of the Institutes (1536)
Book Fourteen - Rise and Establishment of Protestantism at Geneva
Book Fifteen - The Jesuits
Book Sixteen - Protestantism in the Waldensian Valleys
Book Seventeen - Protestantism in France From Death of Francis I (1547) to Edict of Nantes (1598)
Book Eighteen - History of Protestantism in the Netherlands
Book Nineteen - Protestantism in Poland and Bohemia
Book Twenty - Protestantism in Hungary and Transylvania
Book Twenty-one - The Thirty Years’ War
Book Twenty-two - Protestantism in France From Death of Henry IV (1610) to the Revolution (1789)
Book Twenty-three - Protestantism in England From the Times of Henry VIII
Book Twenty-four - Progress From the First to the Fourteenth Century
Come Shouting to Zion depicts religious transformation as a complex reciprocal movement involving black and white Christians. It highlights the role of African American preachers in the conversion process and demonstrates the extent to which African American women were responsible for developing distinctive ritual patterns of worship and divergent moral values within the black spiritual community. Finally, the book sheds light on the ways in which, by serving as a channel for the assimilation of Western culture into the slave quarters, Protestant Christianity helped transform Africans into African Americans.
In this masterful history, Diarmaid MacCulloch conveys the drama, complexity, and continuing relevance of these events. He offers vivid portraits of the most significant individuals—Luther, Calvin, Zwingli, Loyola, Henry VIII, and a number of popes—but also conveys why their ideas were so powerful and how the Reformation affected everyday lives. The result is a landmark book that will be the standard work on the Reformation for years to come. The narrative verve of The Reformation as well as its provocative analysis of American culture’s debt to the period will ensure the book’s wide appeal among history readers.
Published on the occasion of the 450th anniversary of the Book of Common Prayer, The Collects of Thomas Cranmer presents this spiritually rich material in its original form and order. Compiled and presented for devotional use by C. Frederick Barbee and Paul F. M. Zahl, Cranmer's Collects are each followed by succinct commentary on their historical context and an insightful meditation crafted with contemporary Christians in mind.
Including a significant introduction to Cranmer and his work by C. FitzSimons Allison, this beautifully produced volume opens afresh Cranmer's classic devotional treasure to modern believers from all communions.
The accolades were well deserved. Fair, insightful, and detailed without being overwhelming, Kittelson was able to negotiate a “middle way” between the many directions of historical research and present a more complete chronological picture of Luther than many had yet portrayed.
For this revised edition, Hans H. Wiersma has made an outstanding text even better. The research is updated, and the text is revised throughout, with an emphasis on retaining the tone and pace of the original. Additionally, the volume has an entirely new map and image program, updated bibliographies, improved timelines, and other features to enhance the reading experience.
It’s a great volume, greatly improved.
Three hundred years after its initial publication, this volume continues to win accolades from modern readers who appreciate its guidelines on prayer, personal holiness, and charity. Simple but profound, it features brief chapters that make it particularly suitable for daily devotions.
According to Dawn, the phrase going to church both reveals and promotes bad theology: it suggests that the church is a static place when in fact the church is the people of God. The regular gathering together of God s people for worship is important—it enables them to be church in the world—but the act of worship is only a small part of observing the Sabbath.
This refreshing book invites the reader to experience the wholeness and joy that come from observing God s order for life—a rhythm of working six days and setting apart one day for rest, worship, festivity, and relationships. Dawn develops a four-part pattern for keeping the Sabbath: (1)ceasing—not only from work but also from productivity, anxiety, worry, possessiveness, and so on; (2) resting— of the body as well as the mind, emotions, and spirit—a wholistic rest; (3) embracing—deliberately taking hold of Christian values, of our calling in life, of the wholeness God offers us; (4) feasting—celebrating God and his goodness in individual and corporate worship as well as feasting with beauty, music, food, affection, and social interaction.
Combining sound biblical theology and research into Jewish traditions with many practical suggestions, Keeping the Sabbath Wholly offers a healthy balance between head and heart: the book shows how theological insights can undergird daily life and practice, and it gives the reader both motivation and methods for enjoying a special holy day.
Dawn s work— unpretentiously eloquent, refreshingly personal in tone, and rich with inspiring example—promotes the discipline of Sabbath-keeping not as a legalistic duty but as the way to freedom, delight, and joy. Christians and Jews, pastors and laypeople, individuals and small groups—all will benefit greatly from reading and discussing the book and putting its ideas into practice.
After the constitutional separation of church and state was put in force, Hudnut-Beumler explains, clergy salaries had to be collected exclusively from the congregation without recourse to public funds. In adapting to this change, Protestants forged a new model that came to be followed in one way or another by virtually all religious organizations in the country. Clergy repeatedly invoked God, ecclesiastical tradition, and scriptural evidence to promote giving to the churches they served.
Hudnut-Beumler contends that paying for earthly good works done in the name of God has proved highly compatible with American ideas of enterprise, materialism, and individualism. The financial choices Protestants have made throughout history--how money was given, expended, or even withheld--have reflected changing conceptions of what the religious enterprise is all about. Hudnut-Beumler tells that story for the first time.
Platinum Book Award, Evangelical Christian Publishing Association For over 40 years, J. I. Packer's classic has been an important tool to help Christians around the world discover the wonder, the glory and the joy of knowing God. In 2006, Christianity Today voted this title one of the top 50 books that have shaped evangelicals. This edition is updated with Americanized language and spelling and a new preface by the author. Stemming from Packer's profound theological knowledge, Knowing God brings together two important facets of the Christian faith— knowing about God and also knowing God through the context of a close relationship with the person of Jesus Christ. Written in an engaging and practical tone, this thought-provoking work seeks to transform and enrich the Christian understanding of God. Explaining both who God is and how we can relate to him, Packer divides his book into three sections: The first directs our attention to how and why we know God, the second to the attributes of God and the third to the benefits enjoyed by a those who know him intimately. This guide leads readers into a greater understanding of God while providing advice to gaining a closer relationship with him as a result.
This book focuses on key sermons by Edwards, showing readers how his insights can be applied to the challenges of living the Christian life in the twenty-first century. Edwards reminds us of our duty to live on earth in light of heaven and to endeavor to bring the realities and the beauty of heaven to earth-even if only in miniature. This book is for all believers wondering how to live on earth with a view of heaven, and those familiar with Edwards's works will have a special appreciation for this study.
When God placed humanity “In Christ” at the Incarnation, humanity became “Joint Heirs;” we became Firstborn! Understanding the FIRSTbORN thread that runs from Genesis to Revelation will help us better understand how God in Christ Jesus saved us. We will come to understand when empowered, what an advantage it is to live as a Firstborn son of God.
God the Son became Jesus the FIRSTbORN so that He might be the first of many firstborns. The FIRSTbORN understanding of the Gospel is the “Good News.” The fact is that Jesus became our elder brother to bring us back into the family as the Firstborn sons of God. Jesus, the second Adam, undid everything that the first Adam had done. Adam lost our status as sons of God; Jesus restored all of us to the family. Jesus became the FIRSTbORN, the “Saviour of the World.”
The chief characteristic of a firstborn child is a desire to please their parents. Firstborns feel the burden of leadership within the family. The firstborn child understands their performance will in many ways determine the success or failure of all the children who come after them.
To make us all “Firstborns,” God the Father sent His Son to be the first human born a Son into the family of God. The Son became a human with the clear intention that He would become the Way back to God for all who came before and all who would come after. Jesus the FIRSTbORN became the Way by recreating within Himself an entire world of firstborns sons, perfect as He. Then upon His death, He atoned us all back to the Father within His FIRSTbORN spirit.
This third edition of The Anabaptist Story has been substantially revised and enlarged to take into account the numerous Anabaptist sources that have come to light in the last half-century as well as the significant number of monographs and other scholarly works on Anabaptist themes that have recently appeared. Estep challenges a number of assumptions held by contemporary historians and offers fresh insights into the Anabaptist movement.