Bubbers' interpretive approach is a synthesis of historical-literary aspects of Biblical Theology and canonical-creedal aspects of the Theological Reading of Scripture, taking into account the biblical-historical place of Eucharist, as well as its ongoing presence within the Church. Bubbers begins by displaying the Last Supper as a Passover meal which bridges between Old Testament motifs and the New Testament Feast. She then shows that the Exodus context reveals a paradigm which links blessing with remembrance, and suggests that the remembrance motif describes these blessings. Finally, Bubbers gathers a catalogue of specific blessings, summarized by freedom and formation. Her conclusion is that the Feast is a divinely designed paradigm for worship, which is accompanied by a promise of transformational encounters.
This book posits four main critiques. First, the assumptions which underpin the text-focused process of identifying the Gospel's audience, whether deemed to be local, Jewish, or universal, lack clarity. Literary entities such as the implied reader, the intended reader, or the authorial audience, prove inadequate as a means of identifying the Gospel's audience. Second, local audience readings necessarily exclude plot-related developments and are both selective and restrictive in their treatment of characterisation. Much is lost or ignored, as a coherent and simplified audience context is derived from the complex narrative world of the Gospel. Third, this book argues that many in an audience of the Gospel would have incorporated their experience of hearing Matthew within pre-existing mental representations shaped by Mark or other early traditions. Thus, they would have understood the Gospel as relating to events and settings distinct from their own context, regardless of the degree to which they identified with characters or events in the Gospel. Fourth, this book argues that early Christian audiences were largely heterogeneous in terms of ethnicity, age, sex, wealth, familiarity with Christian traditions, and levels of commitment. As such, the aural reception of the Gospel would have resulted in a variety of impacts. A number of these critiques extend beyond the local audience option and for this reason this thesis does not posit a particular audience for the Gospel.
This volume is the first organized study on the concept of mimesis in the Johannine literature. The aim of the study is to establish that mimesis is a genuine Johannine concept, to explain its particulars and to show that mimesis is integral to Johannine ethics. Bennema argues that Johannine mimesis is a cognitive, creative process that shapes the believer's identity and behaviour within the context of the divine family. Besides being instrumental in people's moral transformation, mimesis is also a vital mechanism for mediating the divine reality to people
He was a man of real grit, with a firmness of mind and spirit and unyielding courage in the face of personal hardship and danger. Tough, tenacious, and fiercely relentless, Paul pursued his divine mission with unflinching resolve. And God used him mightily to turn the world upside down for Christ in his generation.
But Paul's message and his style were also marked by gentle grace. This man, who tormented and killed the saints of God, understood and explained grace better than any of his contemporaries. Why? Because he never got over his own gratitude as a recipient of it. God's super-abounding grace transformed this once-violent aggressor into a humble-but-powerful spokesman for Christ. A man with that much grit desperately needed that much grace.
Perhaps that's why Paul's life is such a source of hope for us. If the chief of sinners can be forgiven and become God's chosen vessel, can He not forgive and use us as well? He can, if we too become people of both grace and grit.
Paul is the sixth of a multi-volume series exploring Great Lives from God's Word and searching them to find the qualities that made them great. Join us for an exciting, in-depth look at this amazing life, as only Chuck Swindoll can describe it: Paul: A Man of Grace and Grit.
Features include:Verse-by-verse explanations from one of the most important pastor-teachers of our time Every verse connected to Christ from Genesis to Revelation A harmony of the Gospels that demonstrates the inerrancy of Scripture New King James translation
The study begins with a survey of the scholars who have defended various forms of the MPH. Chapter 2 discusses two lines of evidence in support of the MPH. The first line of evidence is textual - demonstrating that Matthew knew the contents of Luke's Gospel beyond merely the double tradition material. The second line of evidence, involving a study of strings of verbatim agreements in the Gospels, supports the view that Matthew depended directly on Luke. This chapter also includes a discussion of Luke's Sondergut parables. Chapter 3 explores evidence and arguments which can be seen as problematic for the MPH. The book concludes that the MPH has been neither definitely proved nor disproved, and deserves further scholarly scrutiny.
In order to answer this question Bertschmann offers a close reading of two key texts, Philippians 2:5-11 and Romans 13:1-7.She argues that despite the many-faceted political imagery of the "Christ hymn", Paul does nothing in his explicit narrative to engage existing rulers positively or negatively with the message of Christ's rule.Paul's focus is entirely on the church, which he seeks to construct as a "community under authority". While there is no emperor in the Christ hymn, there is no Christ in Paul's political admonition of Romans 13.Paul deliberately keeps political rule at the periphery of God's salvific actions in Christ, while not totally dis-connecting it from the overall divine act.This strategy has its limitations, but also the potential to offer fresh impulses in theological deliberations about "church and state".
Finally, Neufeld investigates the author of Mark's preoccupation with 'secrecy', showing that his disposition to secrecy in his narrative heightened when the dangers of scorn and ridicule from crowds or persons became pressing concerns. In a fiercely competitive literary environment where mocking and being mocked were ever present dangers, Mark, in his pursuit of authority gains it by establishing a reputation of possessing authentic, secret knowledge. In short, the so-called secrecy motif is shown to be deployed for specific, strategic reasons that differ from those that have been traditionally advanced.
Analysis of the exegetical data shows that Hebrews presents God's word, which finds full expression in the incarnate Christ, as the central means by which salvation is made available and the place of divine rest is accessed. The study finds that the terms logos and rhema are used with a high degree of consistency to signify forms of divine speech, logos usually signifying verbal revelation (and three times specifically identifying the author's own discourse) and rhema typically signifying non-verbal revelation in the cosmos. The investigation leads to the ultimate conclusion that the author believes that, through his discourse, he himself communicates that divine word and effects an encounter between his hearers and the God who speaks.
The great Word given to Paul, which was the meaning of the New Covenant, which was the meaning of the Cross, presents itself as the greatest Word ever given to a human being.
I think it can be safely said and believed that it is Paul, who gave the world the great Christian Faith, to whom we must give the credit for the beginning of western civilization.
No human being has ever been brought from a hatred of Jesus Christ to an unfathomable love as was the Apostle Paul on the road to Damascus. It was a confrontation that would change the world.
In this book, I think you will learn not only about Paul, but about yourself, and above all, the Lord Jesus Christ.
In the first section of the book, the epistolary form and function of Galatians 6:11-17 are analysed. Revealed as a body-closing, it works to sharpen and complete Paul's message by spelling out his motivation for writing and establishing the basis for further communication with his readers. The theme of persecution in the letter is then seen rendered both explicitly and implicitly through the examination of pertinent passages. These indicate that all parties involved share some connection to persecution. Finally, an exegetical analysis of Galatians 6:11-17 reveals Paul's claim that the agitators' primary motive is to avoid persecution 'because of the cross of Christ.' He contrasts them with himself by 'boasting' in that same cross. The net effect is that Paul draws on both the redemptive moment of Jesus' death, and the ongoing cross-shaped life he lives, to validate his apostleship.
Ho argues that Paul consistently indoctrinates new values for the audience to uphold which are against the mainstream of social values in the surrounding society. It is shown that Paul does not engage in issues of internal schism per se, but rather in the question of the distinctive values insiders should uphold so as to be recognisable to outsiders. While church is neither a sectarian nor an accommodating community, it should maintain constant social contact with outsiders so as to bring the gospel of Christ to them. In addition, insiders should practice radical values that could challenge the existing shared social values prevalent in the urban city of Corinth. These new values are based mainly on Scripture, ancient Jewish literature and the new social identity of the church defined by Jesus Christ. This fresh interpretation renders the logical flow, unitary design and coherence of 1 Cor 5 -11.1 more apparent.
Transported two thousand years into the past, readers are introduced to Antipas, a Roman civic leader who has encountered the writings of the biblical author Luke. Luke's history sparks Antipas's interest, and they begin corresponding. While the account is fictional, the author is a highly respected New Testament scholar who weaves reliable historical information into a fascinating story, offering a fresh, engaging, and creative way to learn about the New Testament world. The first edition has been widely used in the classroom (over 30,000 copies sold). This updated edition, now with improved readability and narrative flow, will bring the social and political world of Jesus and his first followers to life for many more students of the Bible.
The study champions the hermeneutics of Hans-Georg Gadamer as a theoretical resource for understanding biblical interpretation, and a way of holding together with integrity the varied activities undertaken within the discipline. Each aspect of the argument is illustrated, tested and further explored with reference to the post-history of exhortations in the New Testament to 'be subject'. These have been widely cited and applied for 2,000 years – in literature, law and politics as well as in theological traditions. In this way the study makes a contribution not just to the theory but also the practice of reception history.
Lee begins by investigating the use of the Scriptures in the Rule of the Community and the Damascus Document. He then examines five cases of Paul's use of the Scriptures and contemporary Jewish exegetical traditions and three cases of his use of the Jesus tradition. Despite the skepticism concerning Paul's knowledge and appreciation of the Jesus tradition, the fact that his use of the Jesus tradition is similar to that of the Scriptures and contemporary Jewish exegetical traditions-with respect to its presumption of authority, various citation methods, and its creative application to the situation of his readers-provides the evidence for its importance to him.
"Who do you say that I am?"
Uttered by Jesus Christ, this profound question has presented an age-old challenge to believers, skeptics, scholars, and rulers.
In attempting to answer this question, The True Jesus goes straight to the unimpeachable source: the books of Matthew, Mark, Luke, and John. Only in the Gospels, says #1 New York Times bestselling author David Limbaugh, do we come face-to-face with the Son of God, Whose sublime teachings, miraculous actions, and divine essence leap off every page and into our hearts.
In this book, Limbaugh combines the four Gospel stories into a unified account (though not, he humbly admits, a perfect harmony) and guides readers on a faith journey through the Four Evangelists' testimonies of the life of Jesus Christ. Along the way, Limbaugh shares his insights on Jesus' words and deeds as well as His unique nature as fully human and fully divine. In The True Jesus, you will learn:
- Why even the apostles failed to completely understand Jesus' true identity and mission until after His crucifixion
- The real basis for the rejection of Jesus' message by skeptics in His hometown and elsewhere
- The historical events preceding Jesus' birth that providentially paved the way for Christianity
- How Jesus' message utterly contradicted modern attempts to portray Him as being non-judgmental
Limbaugh's passion for the Gospels infuses the pages of The True Jesus, which is both a primer for new Bible readers and an outstanding guide to the Gospels for long-time believers. Who really is the true Jesus? Open this book and begin your odyssey toward the answer.
The three pairs that Paul brings together in this formula all played a role in first-century conceptions of what an ideal world would look like. Such conceptions were influenced by cosmopolitanism; the philosophical idea prevalent at the time, that all people were fundamentally connected and could all live in a unified society. Understanding Paul's thought in the context of these contemporary ideals helps to clarify his attitude towards each of the three pairs in his letters. Like other ancient utopian thinkers, Paul imagined the ideal community to be based on mutual dependence and egalitarian relationships.
In part two Bale utilises the model in three original readings which draw heavily upon parallels from ancient literature. The first reading shows how a specific device at the beginning of Acts dictates interpretation. The second looks at the problem of Paul's status as apostle in Acts from a narrative rather than a propositional perspective. The final reading explores several passages in Acts which may instructively be read as incorporating themes and techniques from ancient comedy and related genres.
As an act that fundamentally calls upon God to be faithful to God's promises to Israel and to the church, lament in the New Testament becomes a prayer of longing for God's kingdom, which has been inaugurated in the ministry and resurrection of Jesus, fully to come.
von Wahlde examines each of these three possibilities in turn, and shows how they may be regarded as plausible or implausible depending upon the evidence available. von Wahlde shows that there are features within the Gospel and/or Letters of John that do in fact suggest that they were influenced either by Gnosticism, Docetism or one of the variant forms of Judaism. However, in each case, while some of the evidence suggests a particular background, von Wahlde shows that it is equally evident that not all of the evidence can be seen to suggest the same background. Through an examination of the origins and purpose of the gospel, and drawing on the conclusions of his well-regarded commentary on the Johannine literature, von Wahlde presents a new way of understanding the Gospel in its wider contexts.
Smith addresses the difficulty in reconstructing the various gospel communities that might lie behind the gospel texts and suggests that the 'all nations' motif present in all four of the canonical gospels suggests an ideal secondary audience beyond those who could be identified as Christian.
Introduction to Biblical Interpretation:Defines and describes hermeneutics, the science of biblical interpretationSuggests effective methods to understand the meaning of the biblical textSurveys the literary, cultural, social, and historical issues that impact any textEvaluates both traditional and modern approaches to Bible interpretationExamines the reader’s role as an interpreter of the text and helps identify what the reader brings to the text that could distort its messageTackles the problem of how to apply the Bible in valid and significant ways todayProvides an extensive and revised annotated list of books that readers will find helpful in the practice of biblical interpretation
Used in college and seminary classrooms around the world, this volume is a trusted and valuable tool for students and other readers who desire to understand and apply the Bible.
In the course of adapting the Scripture, necessary changes of referent occur and Paul appears to use the method of identification in reading the Old Testament. Whether it is Paul himself, the Corinthians or the opponents, various kinds of identification take place with the scriptural writers and the characters mentioned in it. This identification extends even to the point of identifying the Corinthians with the Servant of Isaiah, Jesus and God. From this it is suggested that there is a concept of 'corporate identity' present throughout the chapters, which is also seen in the Old Testament.
In many cases Paul's basic thrust is sufficiently clear even without any understanding of scriptural references he makes. This is because Paul often makes a rhetorical use of the Scripture by citing a text at climactic points or near the closing of a section he is developing to strengthen his points, even as he brings in the 'big picture' of the Old Testament.
Based on the epic NBC television series, A.D. The Bible Continues: The Revolution that Changed the World is a sweeping Biblical narrative that brings the political intrigue, religious persecution, and emotional turmoil of the Book of Acts to life in stunning, vibrant detail. Beginning with the crucifixion, NYT best-selling author and Bible teacher Dr. David Jeremiah chronicles the tumultuous struggles of Christ’s disciples following the Resurrection. From the brutal stoning of Stephen and Saul’s radical conversion, through the unyielding persecution of Peter and the relentless wrath of Pilate, Jeremiah paints a magnificent portrait of the political and religious upheaval that led to the formation of the early Church.
Complete with helpful background information about the characters, culture, and traditions included in the television series, A.D. The Bible Continues: The Revolution That Changed the World is not only a riveting, action-packed read, it is also an illuminating exploration of one of the most significant chapters in world history.
Get ready to watch history unfold. The revolution that changed the world has begun!
In particular Danove distinguishes the semantic implications of active, middle, and passive usages of verbs. He establishes a rigorous basis for distinguishing semantic synonyms and near-synonyms and for clarifying their implications for interpretation and translation. Additionally, he generates an heuristic feature model for relating distinct usages of verbs and deriving their various connotations, and he seeks to clarify the conceptual and grammatical differences of verbs of oral and non-oral communication.
Betsworth begins with a discussion of the social-historical context of children and childhood in the first century before discussing the role of children in all four gospels. She shows that for Mark and Matthew, children are integral to understanding each evangelist's perspective on the reign of God and on Jesus' identity in each Gospel. In the Gospel of Luke the childhood of Jesus is shown to be crucial to the broader themes of the Gospel. In the Gospel of John, Betsworth examines the metaphorical use of the word 'children' looking at 'children of light' and of 'darkness'. She then explores stories of Jesus' childhood in the non-canonical Infancy Gospels of James and Thomas, as well as the childhood of his mother, Mary in the latter shedding light upon views of children, discipleship, and the person of Jesus in early christianity and in the ancient world more generally.
Christians who possess this hope and live as though then possess it will learn godly submission, holy living, and harmony with other believers. These qualities will prepare them for what Peter pains in his epistle as inevitable—suffering and persecution. Though Peter is writing to warn a people who would soon be under the tyranny of a heathen Roman emperor, some level of suffering will always be part of the believers' journey. A time is soon coming when living the "comfortable" Christian life will be far more costly than the life willing to give up all.
The distinguished contributors to this volume include April DeConick, Paul Foster, John Rogerson, Tobias Nicklas and Andrei Orlov.
Utilizing the Old Testament and sources from the Second Temple period to illustrate the variety of angel traditions, Bendoraitis identifies how these traditions are reflected in Matthew's Gospel and interprets the passages in which angels appear or are represented, resulting in a detailed exegesis of those passages which specifically mention angels. Each reference is critically analyzed in view of its role in the Gospel's narrative and in light of Matthew's redactional hand. In addition, each chapter is accompanied by a discussion of relevant traditions of angels in order to illustrate how Matthew's use of angels has facilitated his Gospel's message. The examination concludes by postulating three factors in the inclusion of angel traditions in Matthew's narrative, pertaining both to Matthew's Christology and worldview.
In addition to the specific studies, Professor Christopher Stanley provides a summary reflection on all of the essays in the volume along with some implications for New Testament studies.
Leith Anderson's conversational story-telling style makes the book appealing to a wide range of audiences and ages.
Tõniste develops an approach that respects Revelation as a part of Christian scripture composed by and for the church, whilst simultaneously making use of respected modern academic methods that support unity (literary, canonical, and narrative criticism, intertextuality, and canonical location) to arrive at theologically sensible and satisfying interpretations. The basic key to unlocking the mysteries of Revelation lies in its abundant use of intertextuality, an area that remains still under-researched. This integrated methodology is explored through a reading of Revelation 21-22.
Consequently, some of the chapters seek to establish new potential resonances with Paul and the Greco-Roman philosophical tradition, but others question such connections. While a number of them propose radically new relationships between Paul and GrecoRoman philosophy, a few seek to tweak or modulate current discussions. There are arguments in the volume which are more technical and exegetical, and others that remain more synthetic and theological. This diversity, however, is accentuated by a goal shared by each author – to further our understanding of Paul's relationship to and appropriation of Greco-Roman philosophical traditions in his literary and missionary efforts.
Taken together, the chapters in this volume address the question that humans have been asking since at least the earliest days of recorded history: what does it mean to be human? The presence of this question in modern theology, and its current prevalence in popular culture, makes this volume both a timely and relevant interdisciplinary addition to the scholarly conversation around the New Testament.
Bullard first explores a number of potential literary parallels to Jesus' knowledge of thoughts in Greco-Roman and Jewish sources. He then undertakes a narrative- and redaction-critical study which spans the Gospel in order to provide a full description of the 'revelation of thoughts' in Jesus' ministry. What Jesus knows and how he knows it are fundamental features of his identity, governing how he relates to others in the narrative. Yet the issue of whether, or how, Jesus' knowledge of thoughts fits into Luke's overall Christological portrait has been given only superficial attention. Bullard offers an account of the Christological significance of Jesus' knowledge that makes sense of both its internal narrative development and external literary parallels.
Throughout history, Mary Magdalene has been both revered and reviled, a woman who has taken on many forms—witch, whore, the incarnation of the eternal feminine, the devoted companion (and perhaps even the wife) of Jesus. In this brilliant new biography, Bruce Chilton, a renowned biblical scholar, offers the first complete and authoritative portrait of this fascinating woman. Through groundbreaking interpretations of ancient texts, Chilton shows that Mary played a central role in Jesus’ ministry and was a seminal figure in the creation of Christianity.
Chilton traces the evolving images of Mary Magdalene and the legends surrounding her. He explains why, despite her prominence, the Gospels actually say so little about her and why the Catholic Church for thousands of years has sought to marginalize her importance. In a probing look at the Church’s attitudes toward women, he investigates Christian misogyny in the ancient world, including the suppression of women priests who patterned their activities on Mary’s; explores the impact of Gnostic ambivalence toward women on its depictions of Mary; and shows that these traditions still influence modern portrayals of her.
Chilton’s descriptions of who Mary Magdalene was and what she did challenge the male-dominated history of Christianity familiar to most readers. Placing Mary within the traditions of Jewish female savants, Chilton presents a visionary figure who was fully immersed in the mystical teachings that shaped Jesus’ own teachings and a woman who was a religious master in her own right.
From the Hardcover edition.
The essays in the volume adopt a style of critical engagement with biblical texts, through the prism of a modern and living Church. The focus of the volume is thus not only upon the New Testament itself, but upon how reading the New Testament is important for dialogue within the Church and within Christian denominations. Among the highly distinguished contributors are John Barton, Eric Eve, Mark Goodacre, Christopher Rowland, and Rowan Williams.
With fresh warmth and wisdom, ample hope and humor, Losers Like Us skillfully intertwines Dan’s own story with theirs to show how our worst mistakes and greatest failures bring us to a place of teachableness, egolessness, brokenness, and empathy—the very qualifications required to receive God’s love and grace, and to manifest his kingdom on earth.
The chapters summarize the state of the discussion on ancient education in classical and biblical studies, examine obstacles to arriving at a comprehensive theory of early Christianity's relationship to ancient education, compare different approaches, and compile the diverse methodologies into one comparative study. Several educational motifs are integrated in order to demonstrate the exegetical insights that they may yield when utilized in New Testament historical investigation and interpretation.
First, the relationship between the Gospel and 1 John. North explores the value of the Epistle as a means of identifying traditional material the evangelist knew; on which basis she appeals to 1 John to account for the form of Jesus' prayer in chapter 11. Second, John's Christology in which North looks to John's cultural roots in monotheistic Judaism to understand his capacity to align Jesus with God. Third, the crucial issue of 'the Jews' in John, where North clarifies the data by observing a narrative logic in John's use of the expression. Fourth, North identifies John's 'anticipated' eschatology as a consolation strategy aimed at a readership struggling under life-threatening circumstances in the absence of Jesus. Finally, North looks at John and the Synoptics, and demonstrates how evidence drawn from the Gospel itself can serve to indicate whether or not John composed directly on the basis of the Synoptic record.
This collection draws together a number of ground-breaking studies from over thirty years of work on the Fourth Gospel, presenting a coherent development of thought on this crucial Christian text.
The servant connection is at times explicit, as Jesus is identified with the servant in Luke 4:18-19 (quoting Isa 61:1-2 [with 58:6]); Luke 22:37 (citing Isa 53:12); and Acts 8:32-33 (Isa 53:7-8). Regarding the disciples, Isa 49:6 is quoted by Paul in Acts 13:47 in reference to himself and Barnabas, though a focus only on quotations is too limiting. Allusions to servant passages abound. This work argues that Luke sees Jesus fulfilling the servant role in an ultimate sense, but that his followers, modelled after him in Acts, also embody it. This can be seen in Luke's use of Isaianic servant imagery, including suffering, lack of violent response (to unjust treatment) and language in the disciples' characterization.
Craig L. Blomberg (Denver Seminary) on Matthew
Rikk E. Watts (Regent College) on Mark
David W. Pao (Trinity Evangelical Divinity School) and Eckhard J. Schnabel (Trinity Evangelical Divinity School) on Luke
Andreas J. Köstenberger (Southeastern Baptist Theological Seminary) on John
I. Howard Marshall (University of Aberdeen) on Acts
Mark A. Seifrid (Southern Baptist Theological Seminary) on Romans
Roy E. Ciampa (Gordon-Conwell Theological Seminary) and Brian S. Rosner (Moore Theological College) on 1 Corinthians
Peter Balla (Károli Gáspár Reformed University, Budapest) on 2 Corinthians
Moisés Silva (author of Philippians in the Baker Exegetical Commentary on the New Testament) on Galatians and Philippians
Frank S. Thielman (Beeson Divinity School) on Ephesians
G. K. Beale (Wheaton College Graduate School) on Colossians
Jeffrey A. D. Weima (Calvin Theological Seminary) on 1 and 2 Thessalonians
Philip H. Towner (United Bible Societies) on 1 and 2 Timothy and Titus
George H. Guthrie (Union University) on Hebrews
D. A. Carson (Trinity Evangelical Divinity School) on the General Epistles
G. K. Beale (Wheaton College Graduate School) and Sean M. McDonough (Gordon-Conwell Theological Seminary) on Revelation
White takes a new and different direction to other studies in the field, arguing that it is against the values inculcated through "higher education†? in general that the teachers are being compared. By starting with this broader category, one that much better reflects the very eclectic nature of Graeco-Roman education, a sustained reading of 1 Corinthians 1–4 is made possible.
Compton observes that the author uses the text in the first part of his exposition to (1) interpret Jesus' resurrection as his messianic enthronement, (2) connect Jesus' enthronement with his fulfillment of Ps 8's vision for humanity and, thus, (3) begin to explain why Jesus was enthroned through suffering. In the second and third parts of his exposition, the author uses the text to corroborate the narrative initially sketched. Thus, he uses the text to (1) show that messiah was expected to be a superior priest and, moreover, (2) show that this messianic priest was expected to solve the human problem through death.
The Gospels are viewed from a traditio-historical perspective, and with an eye on history of interpretation. Literary and social-scientific analysis of the Gospels, as well as theological and spiritual readings are also presented. The collection presents chapters by experts in the field of Matthean, Markan, and Jesus studies that freshly examine the core texts. The list of highly distinguished contributors includes: James D.G. Dunn, Francis Watson and Donald Hagner.
With this current situation in mind, Jonathan Bernier undertakes a two-fold task: one, to engage on the level of the philosophy of history with existing approaches to the study of the historical Jesus, most notably the criteria approach and the social memory approach; two, to work with the critical realism developed by Bernard Lonergan, introduced into New Testament studies by Ben F. Meyer, and advocated by N.T. Wright in order to develop a philosophy of history that can elucidate current debates within historical Jesus studies.
Drawing together all the evidence, this timely book explores:The discovery and dating of the scrolls Their relationship to the Hebrew Bible, Apocrypha, and New Testament Their messianic and apocalyptic messages The identity, nature, and theology of the Qumran community The nonbiblical scrolls Controversies surrounding the scrolls
This comprehensive, up-to-date guide is the definitive introduction to all aspects of the scrolls, including their teachings, the community that created them, the world of Judaism, the origins of Christianity, our understanding of Jesus and the New Testament. Featuring photos of the original texts, the sites, and the scholars who deciphered them, and including illustrative passages from the scrolls, The Meaning of the Dead Sea Scrolls presents the most complete and accurate scholarship on the Dead Sea Scrolls available today.