In the twelfth century, England is in ruins. The tension between the Saxons and Normans are at an all-time high. While King Richard the Lion Heart is away, his brother Prince John sits on the throne, allowing the Norman nobles to ravage the Saxon countryside further. There is no one to protect them. Their land is repossessed. They are made to flee into the forests as outlaws, leaving behind the stand-in king who has forsaken them.
Sir Wilfred of Ivanhoe, disowned by his father after pledging allegiance to King Richard, has returned from the Crusades eager to win the love of Lady Rowena. The young knight, eager to prove himself worthy of her affections, sets out to demonstrate his merit—fighting his enemies with aid from the likes of Robin Hood.
A classic of historical fiction, Sir Walter Scott’s masterpiece brims with romance, adventure, and action.
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We will be I thankful if friends at home and abroad would kindly do their utmost in making the "Story of our English Bible" known to Christians, and to Christian workers in every sphere of labour.
Once again, we commend the book to the God of all grace, in the fervent hope that He may grant a largely increased circulation.
Your Servant for Christ's sake, Walter Scott.
“Quoth he, there was a ship.”
This brief preface may begin like the tale of the Ancient Mariner, since it was on shipboard that the author acquired the very moderate degree of local knowledge and information, both of people and scenery, which he has endeavoured to embody in the romance of the Pirate.
In the summer and autumn of 1814, the author was invited to join a party of Commissioners for the Northern Light-House Service, who proposed making a voyage round the coast of Scotland, and through its various groups of islands, chiefly for the purpose of seeing the condition of the many lighthouses under their direction,—edifices so important, whether regarding them as benevolent or political institutions. Among the commissioners who manage this important public concern, the sheriff of each county of Scotland which borders on the sea, holds ex-officio a place at the Board. These gentlemen act in every respect gratuitously, but have the use of an armed yacht, well found and fitted up, when they choose to visit the lighthouses. An excellent engineer, Mr. Robert Stevenson, is attached to the Board, to afford the benefit of his professional advice. The author accompanied this expedition as a guest; for Selkirkshire, though it calls him Sheriff, has not, like the kingdom of Bohemia in Corporal Trim’s story, a seaport in its circuit, nor its magistrate, of course, any place at the Board of Commissioners,—a circumstance of little consequence where all were old and intimate friends, bred to the same profession, and disposed to accommodate each other in every possible manner.
Sir Walter Scott's "Letters on Demonology and Witchcraft" were his contribution to a series of books, published by John Murray, which appeared between the years 1829 and 1847, and formed a collection of eighty volumes known as "Murray's Family Library." The series was planned to secure a wide diffusion of good literature in cheap five-shilling volumes, and Scott's "Letters," written and published in 1830, formed one of the earlier books in the collection.
The Society for the Diffusion of Useful Knowledge had been founded in the autumn of 1826, and Charles Knight, who had then conceived a plan of a National Library, was entrusted, in July, 1827, with the superintendence of its publications. Its first treatises appeared in sixpenny numbers, once a fortnight. Its "British Almanac" and "Companion to the Almanac" first appeared at the beginning of 1829. Charles Knight started also in that year his own "Library of Entertaining Knowledge." John Murray's "Family Library" was then begun, and in the spring of 1832—the year of the Reform Bill—the advance of civilization by the diffusion of good literature, through cheap journals as well as cheap books, was sought by the establishment of"Chambers's Edinburgh Journal" in the North, and in London of "The Penny Magazine."
Banished from England for seeking to marry against his father's wishes, Ivanhoe joins Richard the Lion Heart on a crusade in the Holy Land. On his return, his passionate desire is to be reunited with the beautiful but forbidden lady Rowena, but he soon finds himself playing a more dangerous game as he is drawn into a bitter power struggle between the noble King Richard and his evil and scheming brother John. The first of Scott's novels to address a purely English subject, Ivanhoe is set in a highly romanticized medieval world of tournaments and sieges, chivalry and adventure where dispossessed Saxons are pitted against their Norman overlords, and where the historical and fictional seamlessly merge.
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The Lady in the Lake is the fourth Philip Marlowe story by Raymond Chandler and one of the best-loved. Since it was first published in 1943, The Lady in the Lake has been adapted for film and radio.
The Author of the Waverley Novels had hitherto proceeded in an unabated course of popularity, and might, in his peculiar district of literature, have been termed "L'Enfant Gate" of success. It was plain, however, that frequent publication must finally wear out the public favour, unless some mode could be devised to give an appearance of novelty to subsequent productions. Scottish manners, Scottish dialect, and Scottish characters of note, being those with which the author was most intimately, and familiarly acquainted, were the groundwork upon which he had hitherto relied for giving effect to his narrative. It was, however, obvious, that this kind of interest must in the end occasion a degree of sameness and repetition, if exclusively resorted to, and that the reader was likely at length to adopt the language of Edwin, in Parnell's Tale:
"'Reverse the spell,' he cries, 'And let it fairly now suffice. The gambol has been shown.'"
Nothing can be more dangerous for the fame of a professor of the fine arts, than to permit (if he can possibly prevent it) the character of a mannerist to be attached to him, or that he should be supposed capable of success only in a particular and limited style. The public are, in general, very ready to adopt the opinion, that he who has pleased them in one peculiar mode of composition, is, by means of that very talent, rendered incapable of venturing upon other subjects. The effect of this disinclination, on the part of the public, towards the artificers of their pleasures, when they attempt to enlarge their means of amusing, may be seen in the censures usually passed by vulgar criticism upon actors or artists who venture to change the character of their efforts, that, in so doing, they may enlarge the scale of their art.
I knew Anselmo. He was shrewd and prudent,
Wisdom and cunning had their shares of him;
But he was shrewish as a wayward child,
And pleased again by toys which childhood please;
As—-book of fables, graced with print of wood,
Or else the jingling of a rusty medal,
Or the rare melody of some old ditty,
That first was sung to please King Pepin's cradle
The present work completes a series of fictitious narratives, intended to illustrate the manners of Scotland at three different periods. Waverleyembraced the age of our fathers, Guy Mannering that of our own youth, and the Antiquary refers to the last ten years of the eighteenth century. I have, in the two last narratives especially, sought my principal personages in the class of society who are the last to feel the influence of that general polish which assimilates to each other the manners of different nations. Among the same class I have placed some of the scenes in which I have endeavoured to illustrate the operation of the higher and more violent passions; both because the lower orders are less restrained by the habit of suppressing their feelings, and because I agree, with my friend Wordsworth, that they seldom fail to express them in the strongest and most powerful language. This is, I think, peculiarly the case with the peasantry of my own country, a class with whom I have long been familiar. The antique force and simplicity of their language, often tinctured with the Oriental eloquence of Scripture, in the mouths of those of an elevated understanding, give pathos to their grief, and dignity to their resentment.
I have been more solicitous to describe manners minutely than to arrange in any case an artificial and combined narrative, and have but to regret that I felt myself unable to unite these two requisites of a good Novel.
The knavery of the adept in the following sheets may appear forced and improbable; but we have had very late instances of the force of superstitious credulity to a much greater extent, and the reader may be assured, that this part of the narrative is founded on a fact of actual occurrence.
As I may, without vanity, presume that the name and official description prefixed to this Proem will secure it, from the sedate and reflecting part of mankind, to whom only I would be understood to address myself, such attention as is due to the sedulous instructor of youth, and the careful performer of my Sabbath duties, I will forbear to hold up a candle to the daylight, or to point out to the judicious those recommendations of my labours which they must necessarily anticipate from the perusal of the title-page. Nevertheless, I am not unaware, that, as Envy always dogs Merit at the heels, there may be those who will whisper, that albeit my learning and good principles cannot (lauded be the heavens) be denied by any one, yet that my situation at Gandercleugh hath been more favourable to my acquisitions in learning than to the enlargement of my views of the ways and works of the present generation. To the which objection, if, peradventure, any such shall be started, my answer shall be threefold:
First, Gandercleugh is, as it were, the central part—the navel (SI FAS SIT DICERE) of this our native realm of Scotland; so that men, from every corner thereof, when travelling on their concernments of business, either towards our metropolis of law, by which I mean Edinburgh, or towards our metropolis and mart of gain, whereby I insinuate Glasgow, are frequently led to make Gandercleugh their abiding stage and place of rest for the night. And it must be acknowledged by the most sceptical, that I, who have sat in the leathern armchair, on the left-hand side of the fire, in the common room of the Wallace Inn, winter and summer, for every evening in my life, during forty years bypast (the Christian Sabbaths only excepted), must have seen more of the manners and customs of various tribes and people, than if I had sought them out by my own painful travel and bodily labour.
The ashes here of murder'd kings Beneath my footsteps sleep; And yonder lies the scene of death, Where Mary learn'd to weep.
Every quarter of Edinburgh has its own peculiar boast, so that the city together combines within its precincts, if you take the word of the inhabitants on the subject, as much of historical interest as of natural beauty. Our claims in behalf of the Canongate are not the slightest. The Castle may excel us in extent of prospect and sublimity of site; the Calton had always the superiority of its unrivalled panorama, and has of late added that of its towers, and triumphal arches, and the pillars of its Parthenon. The High Street, we acknowledge, had the distinguished honour of being defended by fortifications, of which we can show no vestiges. We will not descend to notice the claims of more upstart districts, called Old New Town and New New Town, not to mention the favourite Moray Place, which is the Newest New Town of all. We will not match ourselves except with our equals, and with our equals in age only, for in dignity we admit of one. We boast being the court end of the town, possessing the Palace and the sepulchral remains of monarchs, and that we have the power to excite, in a degree unknown to the less honoured quarters of the city, the dark and solemn recollections of ancient grandeur, which occupied the precincts of our venerable Abbey from the time of St. David till her deserted halls were once more made glad, and her long silent echoes awakened, by the visit of our present gracious sovereign.
The Jacobite enthusiasm of the eighteenth century, particularly during the rebellion of 1745, afforded a theme, perhaps the finest that could be selected for fictitious composition, founded upon real or probable incident. This civil war and its remarkable events were remembered by the existing generation without any degree of the bitterness of spirit which seldom fails to attend internal dissension. The Highlanders, who formed the principal strength of Charles Edward's army, were an ancient and high-spirited race, peculiar in their habits of war and of peace, brave to romance, and exhibiting a character turning upon points more adapted to poetry than to the prose of real life. Their prince, young, valiant, patient of fatigue, and despising danger, heading his army on foot in the most toilsome marches, and defeating a regular force in three battles—all these were circumstances fascinating to the imagination, and might well be supposed to seduce young and enthusiastic minds to the cause in which they were found united, although wisdom and reason frowned upon the enterprise.
The adventurous prince, as is well known, proved to be one of those personages who distinguish themselves during some single and extraordinarily brilliant period of their lives, like the course of a shooting-star, at which men wonder, as well on account of the briefness, as the brilliancy of its splendour. A long tract of darkness overshadowed the subsequent life of a man who, in his youth, showed himself so capable of great undertakings; and, without the painful task of tracing his course farther, we may say the latter pursuits and habits of this unhappy prince are those painfully evincing a broken heart, which seeks refuge from its own thoughts in sordid enjoyments.
A certain degree of success, real or supposed, in the delineation of Queen Mary, naturally induced the author to attempt something similar respecting "her sister and her foe," the celebrated Elizabeth. He will not, however, pretend to have approached the task with the same feelings; for the candid Robertson himself confesses having felt the prejudices with which a Scottishman is tempted to regard the subject; and what so liberal a historian avows, a poor romance-writer dares not disown. But he hopes the influence of a prejudice, almost as natural to him as his native air, will not be found to have greatly affected the sketch he has attempted of England's Elizabeth. I have endeavoured to describe her as at once a high-minded sovereign, and a female of passionate feelings, hesitating betwixt the sense of her rank and the duty she owed her subjects on the one hand, and on the other her attachment to a nobleman, who, in external qualifications at least, amply merited her favour. The interest of the story is thrown upon that period when the sudden death of the first Countess of Leicester seemed to open to the ambition of her husband the opportunity of sharing the crown of his sovereign.
It is possible that slander, which very seldom favours the memories of persons in exalted stations, may have blackened the character of Leicester with darker shades than really belonged to it. But the almost general voice of the times attached the most foul suspicions to the death of the unfortunate Countess, more especially as it took place so very opportunely for the indulgence of her lover's ambition. If we can trust Ashmole's Antiquities of Berkshire, there was but too much ground for the traditions which charge Leicester with the murder of his wife. In the following extract of the passage, the reader will find the authority I had for the story of the romance:—
The Tales of the Crusaders was determined upon as the title of the following series of the Novels, rather by the advice of the few friends whom, death has now rendered still fewer, than by the author's own taste. Not but that he saw plainly enough the interest which might be excited by the very name of the Crusaders, but he was conscious at the same time that that interest was of a character which it might be more easy to create than to satisfy, and that by the mention of so magnificent a subject each reader might be induced to call up to his imagination a sketch so extensive and so grand that it might not be in the power of the author to fill it up, who would thus stand in the predicament of the dwarf bringing with him a standard to measure his own stature, and showing himself, therefore, says Sterne, "a dwarf more ways than one."
It is a fact, if it were worth while to examine it, that the publisher and author, however much their general interests are the same, may be said to differ so far as title pages are concerned; and it is a secret of the tale-telling art, if it could be termed a secret worth knowing, that a taking-title, as it is called, best answers the purpose of the bookseller, since it often goes far to cover his risk, and sells an edition not unfrequently before the public have well seen it. But the author ought to seek more permanent fame, and wish that his work, when its leaves are first cut open, should be at least fairly judged of. Thus many of the best novelists have been anxious to give their works such titles as render it out of the reader's power to conjecture their contents, until they should have an opportunity of reading them.
'Tis said that words and signs have power
O'er sprites in planetary hour;
But scarce I praise their venturous part
Who tamper with such dangerous art.
Lay of the Last Minstrel.
The Novel or Romance of Waverley made its way to the public slowly, of course, at first, but afterwards with such accumulating popularity as to encourage the Author to a second attempt. He looked about for a name and a subject; and the manner in which the novels were composed cannot be better illustrated than by reciting the simple narrative on which Guy Mannering was originally founded; but to which, in the progress of the work, the production ceased to bear any, even the most distant resemblance. The tale was originally told me by an old servant of my father's, an excellent old Highlander, without a fault, unless a preference to mountain dew over less potent liquors be accounted one. He believed as firmly in the story as in any part of his creed.
A grave and elderly person, according to old John MacKinlay's account, while travelling in the wilder parts of Galloway, was benighted. With difficulty he found his way to a country seat, where, with the hospitality of the time and country, he was readily admitted. The owner of the house, a gentleman of good fortune, was much struck by the reverend appearance of his guest, and apologised to him for a certain degree of confusion which must unavoidably attend his reception, and could not escape his eye. The lady of the house was, he said, confined to her apartment, and on the point of making her husband a father for the first time, though they had been ten years married. At such an emergency, the laird said, he feared his guest might meet with some apparent neglect.
But why should lordlings all our praise engross?
Rise, honest man, and sing the Man of Ross.
Having, in the tale of the Heart of Mid-Lothian, succeeded in some degree in awakening an interest in behalf of one devoid of those accomplishments which belong to a heroine almost by right, I was next tempted to choose a hero upon the same unpromising plan; and as worth of character, goodness of heart, and rectitude of principle, were necessary to one who laid no claim to high birth, romantic sensibility, or any of the usual accomplishments of those who strut through the pages of this sort of composition, I made free with the name of a person who has left the most magnificent proofs of his benevolence and charity that the capital of Scotland has to display.
To the Scottish reader little more need be said than that the man alluded to is George Heriot. But for those south of the Tweed, it may be necessary to add, that the person so named was a wealthy citizen of Edinburgh, and the King's goldsmith, who followed James to the English capital, and was so successful in his profession, as to die, in 1624, extremely wealthy for that period. He had no children; and after making a full provision for such relations as might have claims upon him, he left the residue of his fortune to establish an hospital, in which the sons of Edinburgh freemen are gratuitously brought up and educated for the station to which their talents may recommend them, and are finally enabled to enter life under respectable auspices. The hospital in which this charity is maintained is a noble quadrangle of the Gothic order, and as ornamental to the city as a building, as the manner in which the youths are provided for and educated, renders it useful to the community as an institution. To the honour of those who have the management, (the Magistrates and Clergy of Edinburgh), the funds of the Hospital have increased so much under their care, that it now supports and educates one hundred and thirty youths annually, many of whom have done honour to their country in different situations.
Since it hath pleased the Almighty God, out of his infinite mercy, so to make us happy, by restoring of our native King to us, and us unto our native liberty through him, that now the good may say, magna temporum felicitas ubi sentire quoe velis, et dicere licet quoe sentias, we cannot but esteem ourselves engaged in the highest of degrees, to render unto him the highest thanks we can express. Although, surpris'd with joy, we become as lost in the performance; when gladness and admiration strikes us silent, as we look back upon the precipiece of our late condition, and those miraculous deliverances beyond expression. Freed from the slavery, and those desperate perils, we dayly lived in fear of, during the tyrannical times of that detestable usurper, Oliver Cromwell; he who had raked up such judges, as would wrest the most innocent language into high treason, when he had the cruel conscience to take away our lives, upon no other ground of justice or reason, (the stones of London streets would rise to witness it, if all the citizens were silent.) And with these judges had such councillors, as could advise him unto worse, which will less want of witness. For should the many auditors be silent, the press, (as God would have it,) hath given it us in print, where one of them (and his conscience-keeper, too,) speaks out. What shall we do with these men? saith he; Aeger intemperans crudelem facit medicum, et immedicabile vulmis ense recidendum. Who these men are that should be brought to such Scicilian vespers, the former page sets forth—those which conceit Utopias, and have their day-dreams of the return of I know not what golden age, with the old line. What usage, when such a privy councillor had power, could he expect, who then had published this narrative? This much so plainly shows the devil himself dislikt their doings, (so much more bad were they than he would have them be,) severer sure than was the devil to their Commissioners at Woodstock;