The “Smash” has been building for years—runaway national debt, escalating oil prices—but when order finally breaks down, it happens astonishingly fast. Economic collapse. Government in chaos. Gas shortages. Loss of power. No running water. Martial law. Rioting, looting, and lawlessness…
Security specialist DJ Frost saw the writing on the wall, and he has prepared. He’s planned his bug-out route to escape a city many are now trapped in. With his ATV, night-vision goggles, gear, guns, and enough gas to get him to his retreat home in the country, he ventures out alone under cover of darkness.
For Gabe Horne, the “Smash” is nothing compared to his own moral and spiritual collapse after losing his wife and son. But in this time of crisis, he may not have the luxury of drinking himself to death. There are others at his door, and they will need to help one another to survive.
Each man, in his own way, will face the ultimate challenge of preparedness in this new world order—as both hurtle toward a devastating showdown.…
Demonstrating a remarkably complete understanding of every household and person in the village, Crawford traces the intricacies of cooperation between households over time. Employing a calculus known as "arranging the bones," villagers attempt to balance inequality over the long term by accounting for fluctuations in the needs and capacities of each person, household, and family at different stages in its history. Tradition dictates that children "owe" labor to their parents and grandparents as long as they live, and fathers decide when and where the children in their household work. Some may be asked to work for distant religious lodges or urban relatives they haven't met because of a promise made by long-dead ancestors. Others must migrate to cities to work as wage laborers and send their earnings home to support their rural households.
While men and women leave their community to work, Morocco and the wider world come to the village in the form of administrators, development agents, and those representing commercial interests, all with their own agendas and senses of time. Integrating a classic village-level study that nevertheless engages with the realities of contemporary migration, Crawford succinctly summarizes common perceptions and misperceptions about the community while providing a salient critique of the global expansion of capital.
In this beautifully observed ethnography, Crawford challenges assumptions about how Western economic processes transfer to other contexts and pulls the reader into an exotic world of smoke-filled kitchens, dirt-floored rooms, and communal rooftop meals -- a world every bit as fascinating as it is instructive.