This volume is the first to bring together leading philosophers and theologians to engage Catholic debates about embryo adoption in an interactive format. The editors, a philosopher bioethicist and a moral theologian, provide a helpful overview of the practice and the arguments surrounding embryo adoption. They engage neglected Catholic ethical resources and issues to advance the current debate and chart new directions in Catholic moral thinking about this intriguing practice. The volume also includes a description of embryo adoption from a physician practitioner along with reflections from a couple who successfully adopted an embryo.
In light of these realities, Curran proposes his understanding of how the strands should influence moral theology today. A concluding chapter highlights the need for a truly theological approach and calls for a significant change in the way that the papal teaching office functions today and its understanding of natural law.
In a work useful to anyone who studies Catholic moral theology, The Development of Moral Theology underscores, in the light of the historical development of these strands, the importance of a truly theological and critical approach to moral theology that has significant ramifications for the life of the Catholic church.
But more than just a memoir, TORN provides insightful, practical guidance for all committed Christians who wonder how to relate to gay friends or family members--or who struggle with their own sexuality. Convinced that "in a culture that sees gays and Christians as enemies, gay Christians are in a unique position to bring peace," Lee demonstrates that people of faith on both sides of the debate can respect, learn from, and love one another.
While imprisoned in a Nazi concentration camp, Simon Wiesenthal was taken one day from his work detail to the bedside of a dying member of the SS. Haunted by the crimes in which he had participated, the soldier wanted to confess to--and obtain absolution from--a Jew. Faced with the choice between compassion and justice, silence and truth, Wiesenthal said nothing. But even years after the way had ended, he wondered: Had he done the right thing? What would you have done in his place?
In this important book, fifty-three distinguished men and women respond to Wiesenthal's questions. They are theologians, political leaders, writers, jurists, psychiatrists, human rights activists, Holocaust survivors, and victims of attempted genocides in Bosnia, Cambodia, China and Tibet. Their responses, as varied as their experiences of the world, remind us that Wiesenthal's questions are not limited to events of the past.
Karen Armstrong believes that while compassion is intrinsic in all human beings, each of us needs to work diligently to cultivate and expand our capacity for compassion. Here, in this straightforward, thoughtful, and thought-provoking book, she sets out a program that can lead us toward a more compassionate life.
The twelve steps Armstrong suggests begin with “Learn About Compassion” and close with “Love Your Enemies.” In between, she takes up “compassion for yourself,” mindfulness, suffering, sympathetic joy, the limits of our knowledge of others, and “concern for everybody.” She suggests concrete ways of enhancing our compassion and putting it into action in our everyday lives, and provides, as well, a reading list to encourage us to “hear one another’s narratives.” Throughout, Armstrong makes clear that a compassionate life is not a matter of only heart or mind but a deliberate and often life-altering commingling of the two.
From the Hardcover edition.
In a difficult, uncertain time, it takes a person of great courage, such as the Dalai Lama, to give us hope. Regardless of the violence and cynicism we see on television and read about in the news, there is an argument to be made for basic human goodness. The number of people who spend their lives engaged in violence and dishonesty is tiny compared to the vast majority who would wish others only well. According to the Dalai Lama, our survival has depended and will continue to depend on our basic goodness. Ethics for the New Millennium presents a moral system based on universal rather than religious principles. Its ultimate goal is happiness for every individual, irrespective of religious beliefs. Though he himself a practicing Buddhist, the Dalai Lama's teachings and the moral compass that guides him can lead each and every one of us—Muslim, Christian, Jew, Buddhist, or atheist—to a happier, more fulfilling life.
From the Trade Paperback edition.
Very simply, a virtue (or vice) is acquired through practice--repeated activity that increases our proficiency at the activity and gradually forms our character. . . . We often need external incentives and sanctions to get us through the initial stages of the process, when our old, entrenched desires still pull us toward the opposite behavior. But with encouragement, discipline, and often a role model or mentor, practice can make things feel more natural and enjoyable as we gradually develop the internal values and desires corresponding to our outward behavior. Virtue often develops, that is, from the outside-in. This is why, when we want to re-form our character from vice to virtue, we often need to practice and persevere in regular spiritual disciplines and formational practices for a lengthy period of time.
Cornelius Plantinga pulls the ancient doctrine of sin out of mothballs and presents it to contemporary readers in clear language, drawing from a wide range of books, films, and other cultural resources. In smoothly flowing prose Plantinga describes how sin corrupts what is good and how such corruption spreads. He discusses the parasitic quality of sin and the ironies and pretenses generated by this quality. He examines the relation of sin to folly and addiction. He describes two classic "postures" or movements of sin -- attack and flight. And in an epilogue he reminds us that whatever we say about sin also sharpens our eye for the beauty of grace.
Introduces readers to key theological issues such as God, Jesus, the Holy Spirit, faith, creation, salvation, atonement, religious history, and heaven Thoroughly updated, with the addition of a new chapter on the Holy Spirit Now includes images and more pedagogical features to engage the reader Each chapter offers an overview of an important theme, presents relevant biblical passages, and summarizes the contribution of a major theologian Expands the range of theological positions discussed within the book, especially those of contemporary and feminist theologians Maintains the user-friendly structure of the previous edition, with the Apostle's Creed as a framework Concludes with suggestions on how readers can take their study further Can be used alongside the new edition of Theology: The Basic Readings for a complete overview of the field
Does God have a perfect will for each Christian? Can you be absolutely certain of God’s specific will for your life? In this expanded twenty-fifth anniversary edition of his highly acclaimed work, Garry Friesen examines the prevalent view on God’s will today and provides a sound biblical alternative to the traditional teaching of how God guides us. This new edition includes these helpful resources:
• Study guide for small groups
• Responses to Frequently Asked Questions
• Guide to painless Scripture memorization
Friesen tackles the very practical issues of choosing a mate, picking a career, and giving in this fresh and liberating approach to decision making and the will of God.
Story Behind the Book
Most Christians have been taught how to find God’s will, yet many are still unsure whether they’ve found it. God does guide His people, but the question is, “How does He guide?” After “putting out a fleece” to decide which college to attend, Garry Friesen began pondering why it was so hard to find God’s will when he had so sincerely sought it. Was he the only one who did not have 100 percent clarity for every decision? Then a new possibility struck—perhaps his understanding of the nature of God’s will was biblically deficient. Maybe there was a better way to understand HOW God guides.
From the Trade Paperback edition.
In this challenging yet compelling book, John MacArthur encourages you to confront the culture's flight from moral responsibility. With sound biblical truth, this book shows how and why sin must be dealt with if you are to live in a way that pleases God. With clairty and insight, John MacArthur provides you with solutions for attaining a personal holiness that can take you from living a life of blame and denial to one of peace and freedom.
Praise for The Vanishing Conscience:
". . . a wake-up call and an alarm to jolt the sleeping church. Not all will like it, but all should read it. In this day of morality by majority, self-centered ministry, and twilight-zone theology, a clear word like this is long overdue." ?Dr. Adrian Rogers, Pastor, Bellevue Baptist Church
". . . a clear and prophetic word that we must hear and heed." ?Dr. Joseph M. Stowell, President, Moody Bible Institute
"With the clarion call of a prophet, MacArthur points us back to something we have forgotten: the value and importance of a clean conscience." ?Greg Laurie, Senior Pastor, Harvest Christian Fellowship
In light of these new realities, this book will introduce Christian ethics. It will lay out history, methods, and basic principles every student must know. The author also will include case studies for further explanation and application.
The Christian does not live in a vacuum, says the author, but in a world of government, politics, labor, and marriage. Hence, Christian ethics cannot exist in a vacuum; what the Christian needs, claims Dietrich Bonhoeffer, is concrete instruction in a concrete situation. Although the author died before completing his work, this book is recognized as a major contribution to Christian ethics.
The root and ground of Christian ethics, the author says, is the reality of God as revealed in Jesus Christ. This reality is not manifest in the Church as distinct from the secular world; such a juxtaposition of two separate spheres, Bonhoeffer insists, is a denial of God’s having reconciled the whole world to himself in Christ. On the contrary, God’s commandment is to be found and known in the Church, the family, labor, and government. His commandment permits man to live as man before God, in a world God made, with responsibility for the institutions of that world.
How can lawyers bridge the gap between their beliefs and their daily work? Joseph Allegretti maintains that law can be a true vocation - a "calling" from God. He points to ways that lawyers are or can be healers in society, and he explains how their service to clients resembles a covenant relationship. Lawyers and law students will find his vision of the legal profession to be rich with possibility.
McCarthy and Lysaught have crafted a distinctively unified collection. Gathered for the Journeyrepresents a common project among Catholic scholars who are struggling with similar questions about living faithfully.
Frederick Christian Bauerschmidt
William T. Cavanaugh
David M. Cloutier
James M. Donohue
Jeanne Heffernan Schindler
Kelly S. Johnson
M. Therese Lysaught
William C. Mattison III
David M. McCarthy
Michael R. Miller
Julie Hanlon Rubio
While agreeing with the claim that to remember a wrongdoing is to struggle against it, Volf notes that there are too many ways to remember wrongly, perpetuating the evil committed rather than guarding against it. In this way, the just sword of memory often severs the very good it seeks to defend. He argues that remembering rightly has implications not only for the individual but also for the wrongdoer and for the larger community.
Volfs personal stories of persecution offer a compelling backdrop for his search for theological resources to make memories a wellspring of healing rather than a source of deepening pain and animosity. Controversial, thoughtful, and incisively reasoned, "The End of Memory" begins a conversation hard to ignore.
But theologians Todd Salzman and Michael Lawler contend that there is a disconnect between many of the Church’s absolute sexual norms and other theological and intellectual developments explicitly recognized and endorsed in the Catholic tradition, especially since the Second Vatican Council. These developments include the shift from a primary static worldview to a historically conscious worldview, one that recognizes reality as dynamic, evolving, changing, and particular. By employing such a historically conscious worldview, alternative claims about the moral legitimacy of controversial topics such as contraception, artificial reproduction, and homosexual marriage can faithfully emerge within a Catholic context. Convinced of the central role that love, desire, and fertility play in a human life, and also in the life of Christian discipleship, the authors propose an understanding of sexuality that leads to the enhancement of human sexual relationships and flourishing.
This comprehensive introduction to Catholic sexual ethics—complete with thought-provoking study questions at the end of each chapter—will be sure to stimulate dialogue about sexual morality between Catholic laity, theologians, and the hierarchy. Anyone seeking a credible and informed Catholic sexual ethic will welcome this potentially revolutionary book.
The editors of The Hauerwas Reader, therefore, have compiled and edited a volume that represents all the different periods and phases of Hauerwas’s work. Highlighting both his constructive goals and penchant for polemic, the collection reflects the enormous variety of subjects he has engaged, the different genres in which he has written, and the diverse audiences he has addressed. It offers Hauerwas on ethics, virtue, medicine, and suffering; on euthanasia, abortion, and sexuality; and on war in relation to Catholic and Protestant thought. His essays on the role of religion in liberal democracies, the place of the family in capitalist societies, the inseparability of Christianity and Judaism, and on many other topics are included as well.
Perhaps more than any other author writing on religious topics today, Hauerwas speaks across lines of religious traditions, appealing to Methodists, Jews, Anabaptists or Mennonites, Catholics, Episcopalians, and others.
This book will help you navigate the great law of love given by Jesus. Inside you’ll find a disruptive invitation to be holy as Jesus was holy and engage the sinful world with a smile instead of pointing a finger in their face.
For the first time, religious self-identification is on the decline in American. Some analysts have cited as cause a post-9/11perception: that faith in general is a source of aggression, intolerance, and divisiveness—something bad for society. But how accurate is that view? With deep learning and sympathetic understanding, Karen Armstrong sets out to discover the truth about religion and violence in each of the world’s great traditions, taking us on an astonishing journey from prehistoric times to the present.
While many historians have looked at violence in connection with particular religious manifestations (jihad in Islam or Christianity’s Crusades), Armstrong looks at each faith—not only Christianity and Islam, but also Buddhism, Hinduism, Confucianism, Daoism, and Judaism—in its totality over time. As she describes, each arose in an agrarian society with plenty powerful landowners brutalizing peasants while also warring among themselves over land, then the only real source of wealth. In this world, religion was not the discrete and personal matter it would become for us but rather something that permeated all aspects of society. And so it was that agrarian aggression, and the warrior ethos it begot, became bound up with observances of the sacred.
In each tradition, however, a counterbalance to the warrior code also developed. Around sages, prophets, and mystics there grew up communities protesting the injustice and bloodshed endemic to agrarian society, the violence to which religion had become heir. And so by the time the great confessional faiths came of age, all understood themselves as ultimately devoted to peace, equality, and reconciliation, whatever the acts of violence perpetrated in their name.
Industrialization and modernity have ushered in an epoch of spectacular and unexampled violence, although, as Armstrong explains, relatively little of it can be ascribed directly to religion. Nevertheless, she shows us how and in what measure religions, in their relative maturity, came to absorb modern belligerence—and what hope there might be for peace among believers of different creeds in our time.
At a moment of rising geopolitical chaos, the imperative of mutual understanding between nations and faith communities has never been more urgent, the dangers of action based on misunderstanding never greater. Informed by Armstrong’s sweeping erudition and personal commitment to the promotion of compassion, Fields of Blood makes vividly clear that religion is not the problem.
More than a century ago, during the formative years of the American nation, Protestant churches carried powerful moral authority, giving voice to values such as mercy and compassion, while boldly standing against injustice and immorality. Gustav Niebuhr travels back to this defining period, to explore Abraham Lincoln's decision to spare the lives of 265 Sioux men sentenced to die by a military tribunal in Minnesota for warfare against white settlers—while allowing the hanging of 38 others, the largest single execution on American soil. Popular opinion favored death or expulsion. Only one state leader championed the cause of the Native Americans, Episcopal bishop, Henry Benjamin Whipple.
Though he'd never met an Indian until he was 37 years old, Whipple befriended them before the massacre and understood their plight at the hands of corrupt government officials and businessmen. After their trial, he pleaded with Lincoln to extend mercy and implement true justice. Bringing to life this little known event and this extraordinary man, Niebuhr pays tribute to the once amazing moral force of mainline Protestant churches and the practitioners who guarded America's conscience.
Lincoln's Bishop is illustrated with 16 pages of black-and-white photos.
The book then moves from its philosophical basis to a practical application of Christian ethics, considering a wide range of social, biomedical, and personal issues. It does not take a partisan or denominational approach to these issues, but squarely faces them with an open mind and open Bible.
The book is based on sound biblical and philosophical reasoning and does not tell readers what to think but encourages them to think biblically and critically through these issues.
He contends that the fundamental basis for this body of teaching comes from an anthropological perspective that recognizes both the inherent dignity and the social nature of the human person—thus do the church's teachings on political and economic matters chart a middle course between the two extremes of individualism and collectivism. The documents themselves tend to downplay any discontinuities with previous documents, but Curran's systematic analysis reveals the significant historical developments that have occurred over the course of more than a century. Although greatly appreciative of the many strengths of this teaching, Curran also points out the weaknesses and continuing tensions in Catholic social teaching today.
Intended for scholars and students of Catholic social ethics, as well as those involved in Catholic social ministry, this volume will also appeal to non-Catholic readers interested in an understanding and evaluation of Catholic social teaching.
In a clear and concise manner, Todd Salzman investigates what it is that fundamentally divides these two ethical theories and then what has created such animosity and division not only among theologians but also within the Church herself.
-- proposes a possible basis for common ground and future dialogue.
-- is ideal for use by undergraduate and graduate students, as well as lay readers.
-- sheds new light on the debate for moral theologians.
Christian Faith and Social Justice makes sense of the disagreements among Christians over the meaning of justice by bringing together five highly regarded Christian philosophers to introduce and defend rival perspectives on social justice in the Christian tradition. While it aspires to offer a lucid introduction to these theories, the purpose of this book is more than informative. It is purposefully dialogical and is structured so that contributors are able to model for the reader reasoned exchange among philosophers who disagree about the meaning of social justice. The hope is that the reader is left with a better understanding of range of perspectives in the Christian tradition about social justice.
First published in 1993, this edition has been thoroughly updated throughout and contains expanded sections on theological foundations, the role of character, confidentiality, and the timely topic of clergy sexual abuse. Appendices describing various denominational ministerial codes of ethics are included.
In an era of fraud, corruption, and the relentless celebration of image over substance, the message of this perennial best-seller is more timely than ever. Following Christ in a Consumer Society offers a penetrating critique of the culture of consumerism, contrasted with the personalism of the Gospel. Addressing a soul-destroying culture in which ""having more"" has become the only measure of value, Kavanaugh reminds us of the values that truly make us human. Through the counter-cultural message of the Gospel, his book presents a diagnosis of our social ills while at the same time providing a guide back to wholeness, sanity, and spiritual health.
Jodie Marie Robinson refuses to allow her three daughters to grow up believing they are anything but beautiful. Not beautiful by the world's definitionbeautiful by the Lord's definition. And that definition is virtue.
In Women of Virtue, beauty is redefined as a rare and priceless love of one's inner self. Let each of us open our eyes to discover within ourselves the beauty of virtue, and teach our childrenour futurethat therein true happiness lies.