In A Letter Concerning Toleration, composed as early as 1667 but not published for political reasons until 1689 — after the "Glorious Revolution" — Locke pleaded for religious tolerance on grounds similar to his argument for political freedom, i.e., that all men are by nature "free, equal, and independent," and are entitled to freedom of thought, freedom of speech, and freedom of worship. To help guarantee the latter freedom, Locke called for separation of church and state.
The basis of social and political philosophy for generations, these works laid the foundation of the modern democratic state in England and abroad. Their enduring importance makes them essential reading for students of philosophy, history, and political science.
* Beautifully illustrated with images relating to Locke’s life and works
* Concise introductions to the major works
* All the treatises, with individual contents tables
* Features rare essays appearing for the first time in digital publishing
* Images of how the books were first published, giving your eReader a taste of the original texts
* Excellent formatting of the texts
* Features Locke’s rare poetry – first time in digital print
* Includes Locke’s letters - spend hours exploring the author’s personal correspondence
* Features two biographies - discover Locke’s literary life
* Scholarly ordering of texts into chronological order and literary genres
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AN ESSAY CONCERNING HUMAN UNDERSTANDING
A LETTER CONCERNING TOLERATION, 1689
A SECOND LETTER CONCERNING TOLERATION
A THIRD LETTER FOR TOLERATION
A FOURTH LETTER FOR TOLERATION
TWO TREATISES OF GOVERNMENT
SOME CONSIDERATIONS ON THE CONSEQUENCES OF THE LOWERING OF INTEREST AND THE RAISING OF THE VALUE OF MONEY
FURTHER CONSIDERATIONS CONSIDERING RAISING THE VALUE OF MONEY
SHORT OBSERVATIONS ON A PRINTED PAPER, ENTITLED FOR ENCOURAGING THE COINAGE OF SILVER MONEY IN ENGLAND, AND AFTER FOR KEEPING IT THERE
SOME THOUGHTS CONCERNING EDUCATION
THE REASONABLENESS OF CHRISTIANITY, AS DELIVERED IN THE SCRIPTURES
A VINDICATION OF THE REASONABLENESS OF CHRISTIANITY
A SECOND VINDICATION OF THE REASONABLENESS OF CHRISTIANITY
A PARAPHRASE AND NOTES ON THE EPISTLES OF ST. PAUL TO THE GALATIANS, 1 AND 2 CORINTHIANS, ROMANS, EPHESIANS
SOME THOUGHTS ON THE CONDUCT OF THE UNDERSTANDING
MISCELLANEOUS LETTERS OF JOHN LOCKE
THE POEMS OF JOHN LOCKE
THE LIFE OF JOHN LOCKE BY PIERRE DES MAIZEAUX
JOHN LOCKE BY LESLIE STEPHEN
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The Broadview Anthology of Social and Political Thought is edited by Andrew Bailey (University of Guelph), Samantha Brennan (University of Western Ontario), Will Kymlicka (Queen’s University), Jacob Levy (McGill University), Alex Sager (Portland State University), and Clark Wolf (Iowa State University).
Based on both Locke’s original Latin and the seventeenth-century English translation of William Popple, this edition offers a reader-friendly version that remains loyal to the original text. In addition to a forty-page introduction that situates the Letter in its historical and philosophical contexts, this edition includes excerpts from writings on religious toleration by William Penn, Baruch Spinoza, Pierre Bayle, and Samuel von Pufendorf, as well as generous selections from the famous Locke-Proast debates on religious toleration.
1. An Inquiry into the Understanding pleasant and useful.
Since it is the UNDERSTANDING that sets man above the rest of sensible beings, and gives him all the advantage and dominion which he has over them; it is certainly a subject, even for its nobleness, worth our labour to inquire into. The understanding, like the eye, whilst it makes us see and perceive all other things, takes no notice of itself; and it requires and art and pains to set it at a distance and make it its own object. But whatever be the difficulties that lie in the way of this inquiry; whatever it be that keeps us so much in the dark to ourselves; sure I am that all the light we can let in upon our minds, all the acquaintance we can make with our own understandings, will not only be very pleasant, but bring us great advantage, in directing our thoughts in the search of other things.
This, therefore, being my purpose—to inquire into the original, certainty, and extent of HUMAN KNOWLEDGE, together with the grounds and degrees of BELIEF, OPINION, and ASSENT;—I shall not at present meddle with the physical consideration of the mind; or trouble myself to examine wherein its essence consists; or by what motions of our spirits or alterations of our bodies we come to have any SENSATION by our organs, or any IDEAS in our understandings; and whether those ideas do in their formation, any or all of them, depend on matter or not. These are speculations which, however curious and entertaining, I shall decline, as lying out of my way in the design I am now upon. It shall suffice to my present purpose, to consider the discerning faculties of a man, as they are employed about the objects which they have to do with. And I shall imagine I have not wholly misemployed myself in the thoughts I shall have on this occasion, if, in this historical, plain method, I can give any account of the ways whereby our understandings come to attain those notions of things we have; and can set down any measures of the certainty of our knowledge; or the grounds of those persuasions which are to be found amongst men, so various, different, and wholly contradictory; and yet asserted somewhere or other with such assurance and confidence, that he that shall take a view of the opinions of mankind, observe their opposition, and at the same time consider the fondness and devotion wherewith they are embraced, the resolution and eagerness wherewith they are maintained, may perhaps have reason to suspect, that either there is no such thing as truth at all, or that mankind hath no sufficient means to attain a certain knowledge of it.
It is therefore worth while to search out the bounds between opinion and knowledge; and examine by what measures, in things whereof we have no certain knowledge, we ought to regulate our assent and moderate our persuasion. In order whereunto I shall pursue this following method:— First, I shall inquire into the original of those ideas, notions, or whatever else you please to call them, which a man observes, and is conscious to himself he has in his mind; and the ways whereby the understanding comes to be furnished with them.