Drawing on literature as new as contemporary poetry and as old as the Bible, The Mystery of the Child encourages the thoughtful enjoyment of children instead of the imposition of adult will and control. Indeed, Marty treats the impulse to control as a problem and highlights qualities associated with children -- responsiveness, receptivity, openness to wonder -- that can become sources of renewal for adults.
The Mystery of the Child represents a new tack for Martin Marty -- universally respected as a historian, theologian, and interpreter of religion and culture -- but displays the same incisive, erudite quality marking the fifty-plus books and thousands of articles that he has previously written. Marty's broad, thoughtful perspective will inspire readers to think afresh about what it means to be a child -- and to be a caregiver.
This book is sure to claim a wide readership -- parents, grandparents, schoolteachers, theologians, historians -- engaging anyone wanting to explore more fully the profound realm of the child.
For centuries, American Protestantism dominated in three main ways, says Marty: in the sheer numbers of its committed practitioners (spread across some two hundred denominations), in the Protestant leanings of nonadherents, and in the influence of the Protestant ethic in activities as diverse as business and art. To discover what is particularly “American” about Protestantism in this country, Marty looks at Protestant creencias, or beliefs, that complement or supplement pure doctrine. These include the notion of God as an agent of America’s destiny and the impact of the biblical credos of mission, stewardship, and vocation on innumerable nonreligious matters of daily life. Marty also discusses the vigencias, or binding (though unwritten) customs, of Protestantism. They include the tendencies to interpret matters of faith in market terms and to conflate biblical and enlightenment ideology into “civic faith.”
Challenges to Protestant hegemony came and went over the centuries, says Marty, but never in such force and to such effect as in the twentieth century. Among other factors contributing to the rise of pluralism and to schisms between mainstreamers and Fundamentalists, Marty lists changes in immigration laws, U.S. Supreme Court decisions on school prayer, the women's movement, and Vatican II.
Today, our Protean spirituality is the topic of everything from sermons to bumper stickers. All in all, this is good, reassures Marty, for to debate our spirituality is to sustain the life of a functioning, thinking, believing republic. Those who pine for some golden age of Protestantism are misled by nostalgia or resentment. The real work to be done by Protestants now is to serve, partner, and cooperate where they once managed, controlled, and directed.
In Building Cultures of Trust, Martin Marty proposes ways of improving the conditions for trust at what might be called the grass roots level. He suggests that it makes a difference if citizens put energy into inventing, developing, and encouraging cultures of trust in all areas of life families, schools, neighborhoods, workplaces, churches, and more. Marty believes that such efforts at trust-building will do more than trickle up to larger areas of society; it will become a slow spreading of habits of honesty, inspiring trust on a culture-changing scale.
Far from nave, Marty realizes that the reality of human nature tends towards trust-breaking, not trust-building. All the more reason, he argues, to develop strategies to bring about improvements, one small step at a time.
Less than two decades since Bonhoeffer's execution in 1945, a symposium of scholars was held to rescue the real Bonhoeffer from the so-called "Bonhoeffer mystique" that was popular in the 1960's. Martin Marty, who planned and edited this symposium, writes in his Introduction: "Here, for the first time in the U.S., a number of Christian thinkers gather to analyze Bonhoeffer's theological achievement. . . . The eight writers of this book try to locate his methods and emphases in the various disciplines of theological study." These disciplines include biblical studies, church history, systematic theology, ethics, sociology, philosophy, and liturgy and devotion.
Altogether, these seminal essays serve to reinstate the central question, continually reiterated by Bonhoeffer, "Who is Christ for us today?"
Dr. Marty argues that during the previous century, there occurred a cluster of events more devastating to--and potentially more hopeful for--Christianity than anything that happened during such similar periods as the Renaissance and the Enlightenment. He traces three different types of secularization which together make up the "modern schism," shows how they have developed in the West, and where they are leading man today.
By contrasting the ways in which the old Christian order was attacked in Europe, ignored in England, and transformed in America, the author points to present alternatives to that order and what they mean for society.
Grounded in an historical understanding of the Christian churches in America, The Public Church draws on biblical, theological, and political motifs to offer a model for self-understanding and mission in the years ahead. It discusses the nature of the public church, its relation to the individual traditions from which it springs, its continuing reliance on the local congregation, its relation to the New Christian Right, and the political balance between left and right that must be maintained if the public church is to grow even more effective as a religious force and as a humane venture. In short, the book is an analysis of American Christianity in its newest and most exciting phase.
FINALIST FOR THE GUARDIAN FIRST BOOK AWARD
In No god but God, internationally acclaimed scholar Reza Aslan explains Islam—the origins and evolution of the faith—in all its beauty and complexity. This updated edition addresses the events of the past decade, analyzing how they have influenced Islam’s position in modern culture. Aslan explores what the popular demonstrations pushing for democracy in the Middle East mean for the future of Islam in the region, how the Internet and social media have affected Islam’s evolution, and how the war on terror has altered the geopolitical balance of power in the Middle East. He also provides an update on the contemporary Muslim women’s movement, a discussion of the controversy over veiling in Europe, an in-depth history of Jihadism, and a look at how Muslims living in North America and Europe are changing the face of Islam. Timely and persuasive, No god but God is an elegantly written account that explains this magnificent yet misunderstood faith.
Praise for No god but God
“Grippingly narrated and thoughtfully examined . . . a literate, accessible introduction to Islam.”—The New York Times
“[Reza] Aslan offers an invaluable introduction to the forces that have shaped Islam [in this] eloquent, erudite paean to Islam in all of its complicated glory.”—Los Angeles Times Book Review
“Wise and passionate . . . an incisive, scholarly primer in Muslim history and an engaging personal exploration.”—The New York Times Book Review
“Acutely perceptive . . . For many troubled Muslims, this book will feel like a revelation, an opening up of knowledge too long buried.”—The Independent (U.K.)
“Thoroughly engaging and excellently written . . . While [Aslan] might claim to be a mere scholar of the Islamic Reformation, he is also one of its most articulate advocates.”—The Oregonian
For this updated edition, Tibi has written a new preface and lengthy introduction addressing Islamic fundamentalism in light of and since September 11.
Khalid uses previously untapped literary sources from Uzbek and Tajik as well as archival materials from Uzbekistan, Russia, Britain, and France to explore Russia's role as a colonial power and the politics of Islamic reform movements. He shows how Jadid efforts paralleled developments elsewhere in the world and at the same time provides a social history of the Jadid movement. By including a comparative study of Muslim societies, examining indigenous intellectual life under colonialism, and investigating how knowledge was disseminated in the early modern period, The Politics of Muslim Cultural Reform does much to remedy the dearth of scholarship on this important period. Interest in Central Asia is growing as a result of the breakup of the former Soviet Union, and Khalid's book will make an important contribution to current debates over political and cultural autonomy in the region.
(1) Field Testing the Communication of Divine Message: The unique feature of this translation is its field testing for over 3 1/2 years to improve the communication and understanding of the Divine Message. Translation passages were given to the New Muslim and Non-Muslim high school and college students for reading under the supervision of various Ulema (scholars). After reading, the person was asked to explain as to what he/she understood from the passage. If his/her understanding was the same as is in the Arabic Text of the Holy Qur'an then we concluded that we have been successful in conveying the Divine Message properly. If his/her understanding was different than what the Qur'anic verses were stating, we kept on rewording the translation until those verses were understood properly. It was tremendous patience on part of the participants. May Allah reward them all.
(2) Simplicity: In this translation Simple Language and Direct Approach is used for appealing to the common sense of scholars and common people.
(3) Understandability: There are no foot notes to refer and no commentary or lengthy explanations to read. All necessary explanations have been incorporated right there in the text with italic type setting to differentiate from the translation of the meanings of Qur'anic Arabic Text.
(4) Outline of Pertinent Information: Before the start of each Srah, information relating to its Period of Revelation, Major Issues, Divine Laws and Guidance has been presented as an outline. Then a summary of the preceding events has been tabulated for the reader to understand the histo! rical background to grasp the full meaning of the Divine Message.
(5) Reviews, Input and Approvals: This project was started in 1991 and initial draft completed in 1994. Then the Translation was sent to different Ulema (Scholars) in Town and throughout United States for their review and input. After their reviews and input it was sent to Jme Al-Azhar Al-Sharif in Egypt, Ummal Qur in Saudi Arabia and International Islamic University in Pakistan for their review, input and approval. This translation was published after their reviews and approvals.
Jihad is one of the most loaded and misunderstood terms in the news today. Contrary to popular understanding, the term does not mean "holy war." Nor does it simply refer to an inner spiritual struggle. This judiciously balanced, accessibly written, and highly relevant book looks closely at a range of sources from sacred Islamic texts to modern interpretations, opening a critically important perspective on the role of Islam in the contemporary world.
David Cook cites from scriptural, legal, and newly translated texts to give readers insight into the often ambiguous information that is used to construct Islamic doctrine. He sheds light on legal developments relevant to fighting and warfare and places the internal, spiritual jihad within the larger context of Islamic religion. He describes some of the conflicts that occur in radical groups and shows how the more mainstream supporters of these groups have come to understand and justify violence. He has also included a special appendix of relevant documents including materials related to the September 11 attacks and published manifestos issued by Usama b. Ladin and Palestinian suicide-martyrs.
At seven years old, Nabila Sharma began her lessons at the mosque as every good Muslim girl does. But from the minute she looked up at her Imam, the man who held her spiritual future in his hands, she knew something was wrong.
Over the next five years Nabila’s life became unbearable. While she was behind the doors of the mosque, the most sacred of places, the Imam brutally molested her on the slightest whim. Each day he would make her perform unspeakable acts, physically and mentally torturing her into compliance, to fulfil his perverse desires.
Nothing would stop him; no plea would make him relent. But he was a respected member of the community, trusted by everyone; if Nabila cried for help she would risk the honour of her family, an unthinkable act. There was nowhere she could turn, no one she could talk to. As a young Muslim girl, Nabila was powerless.
Brutal is the shocking, revelatory and heart-rending account of one girl’s plight in a society where honour and shame are a matter of life and death. It is a tale of innocence lost and a life shattered, but above all it is a tale of survival, of a young girl who found love and hope in the darkest of places.
a) Sources of Islam, its essentials and doctrines -- The Holy Quran, Hadith, Ijtihad and Ijma
b) Principles of Islam, Iman (Faith), Attributes of God, Angels, Revelation, Revealed Books, Prophets, Finality of Prophethood of the Holy Prophet Muhammad, Life after Death, Taqdir, etc.
c) Institutions and Practices of Islam: Prayer, Zakat (Charity), Fasting, Hajj (Pilgrimage) Jihad, Apostasy, Social Relations (Marriage, Property, Inheritance, etc.) Food, Penal Laws, the State, etc.
Detailed index including an index of Arabic words and phrases.
Even as Muhammad lay dying, the battle over who would take control of the new Islamic nation had begun, beginning a succession crisis marked by power grabs, assassination, political intrigue, and passionate faith. Soon Islam was embroiled in civil war, pitting its founder's controversial wife Aisha against his son-in-law Ali, and shattering Muhammad’s ideal of unity.
Combining meticulous research with compelling storytelling, After the Prophet explores the volatile intersection of religion and politics, psychology and culture, and history and current events. It is an indispensable guide to the depth and power of the Shia–Sunni split.
From the Trade Paperback edition.
Mamdani dispels the idea of “good” (secular, westernized) and “bad” (premodern, fanatical) Muslims, pointing out that these judgments refer to political rather than cultural or religious identities. The presumption that there are “good” Muslims readily available to be split off from “bad” Muslims masks a failure to make a political analysis of our times. This book argues that political Islam emerged as the result of a modern encounter with Western power, and that the terrorist movement at the center of Islamist politics is an even more recent phenomenon, one that followed America’s embrace of proxy war after its defeat in Vietnam. Mamdani writes with great insight about the Reagan years, showing America’s embrace of the highly ideological politics of “good” against “evil.” Identifying militant nationalist governments as Soviet proxies in countries such as Nicaragua and Afghanistan, the Reagan administration readily backed terrorist movements, hailing them as the “moral equivalents” of America’s Founding Fathers. The era of proxy wars has come to an end with the invasion of Iraq. And there, as in Vietnam, America will need to recognize that it is not fighting terrorism but nationalism, a battle that cannot be won by occupation.
Good Muslim, Bad Muslim is a provocative and important book that will profoundly change our understanding both of Islamist politics and the way America is perceived in the world today.
From the Hardcover edition.
Having shared his journey of faith in the New York Times bestselling Seeking Allah, Finding Jesus, Nabeel Qureshi now examines Islam and Christianity in detail, exploring areas of crucial conflict and unpacking the relevant evidence.
In this anticipated follow-up book, Nabeel reveals what he discovered in the decade following his conversion, providing a thorough and careful comparison of the evidence for Islam and Christianity--evidence that wrenched his heart and transformed his life.
In Seeking Allah, Finding Jesus, Nabeel Qureshi recounted his dramatic journey, describing his departure from Islam and his decision to follow Christ. In the years that followed, he realized that the world’s two largest religions are far more different than they initially appeared.
No God but One: Allah or Jesus? addresses the most important questions at the interface of Islam and Christianity: How do the two religions differ? Are the differences significant? Can we be confident that either Christianity or Islam is true? And most important, is it worth sacrificing everything for the truth?
Nabeel shares stories from his life and ministry, casts new light on current events, and explores pivotal incidents in the histories of both religions, providing a resource that is gripping and thought-provoking, respectful and challenging.
Both Islam and Christianity teach that there is No God but One, but who deserves to be worshiped, Allah or Jesus?
This eBook includes the full text of the book plus bonus content not found in the softcover! Bonuses include a Q&A with Nabeel Qureshi and downloadable videos that answer important questions about Islam and Christianity. Please note that some e-reader devices do not accommodate video play. You can still access the bonus videos by copying the web address provided into an internet browser on a device or computer that accommodates video content.
As the second-largest and fastest-growing religion in the world, Islam is deemed by more than a billion Muslims to be a source of serenity and spiritual peace, and a touchstone for moral and ethical guidance. While extremists have an impact upon the religion that is wildly disproportionate to their numbers, moderates constitute the majority of Muslims worldwide. It is this rift between the quiet voice of the moderates and the deafening statements of the extremists that threatens the future of the faith.
In The Great Theft, Khaled Abou El Fadl, one of the world's preeminent Islamic scholars, argues that Islam is currently passing through a transformative period no less dramatic than the movements that swept through Europe during the Reformation. At this critical juncture there are two completely opposed worldviews within Islam competing to define this great world religion. The stakes have never been higher, and the future of the Muslim world hangs in the balance.
Drawing on the rich tradition of Islamic history and law, The Great Theft is an impassioned defense of Islam against the encroaching power of the extremists. As an accomplished Islamic jurist, Abou El Fadl roots his arguments in long-standing historical legal debates and delineates point by point the beliefs and practices of moderate Muslims, distinguishing these tenets from the corrupting influences of the extremists. From the role of women in Islam to the nature of jihad, from democracy and human rights to terrorism and warfare, Abou El Fadl builds a vital vision for a moderate Islam. At long last, the great majority of Muslims who oppose extremism have a desperately needed voice to help reclaim Islam's great moral tradition.
San Bernardino was the most lethal terror attack on American soil since 9/11, and it came on the heels of a coordinated assault on Paris. There is no question that innocents were slaughtered in the name of Allah and in the way of jihad, but do the terrorists’ actions actually reflect the religion of Islam? The answer to this question is more pressing than ever, as waves of Muslim refugees arrive in the West seeking shelter from the violent ideology of ISIS.
Setting aside speculations and competing voices, what really is jihad? How are we to understand jihad in relation to our Muslim neighbors and friends? Why is there such a surge of Islamist terrorism in the world today, and how are we to respond?
In Answering Jihad, bestselling author Nabeel Qureshi (Seeking Allah, Finding Jesus) answers these questions from the perspective of a former Muslim who is deeply concerned for both his Muslim family and his American homeland.
Learn how the papacy helped start Islam,
only to have this new daughter rebel against her. You'll understand the Arab's
place in Bible prophecy. Muslims have been saved by reading this book. See how
Rome guided the development of Islam, only to be double-crossed later.
Read how the Virgin Mary is being used to bring that rebellious daughter, Islam, back
into cooperation with "Mother Church." The global "super-church" is forming!
America is at war. The fight against global jihad has cost 7,000 American lives and almost $2 trillion, and yet, most Americans do not understand what is at stake. The public lacks knowledge and safety because two presidents and their administrations neglected the most basic strategic question: who is the enemy?
Presidents Bush and Obama both named the global jihadi movement—a movement with an intent to destroy the West—“violent extremism.” Their tidy term was an attempt to maintain peace with the Muslim community. But when they failed to appropriately name the enemy, they failed to fully understand Islamic extremism. This failure is why the U.S. has been in Afghanistan for sixteen years with no end in sight.
But this war is eminently winnable if we remove our ideological blinders, accurately name our enemy, and draw up a strategy to defeat the ideas that inspire terrorism. So says Dr. Sebastian Gorka, one of the most experienced and sought-after authorities on counterterrorism.
Dr. Gorka has been one of the intelligence community’s go-to experts on counterterrorism since 9/11. He’s been called to brief Congress and the Marine Corps and was asked to analyze the Patriot’s Day Boston Marathon Bombing for the US government. Dr. Gorka’s report for the trial of Dzhokhar "Jahar" Tsarnaev was widely circulated in counterterrorism circles and the media because it accurately painted a picture, not of a teenager on the cover of Rolling Stone, but of a terrorist.
Dr. Gorka is respected by peers because he understands our enemy is not "terror" or "violent extremism." Our enemy is the global jihadi movement, a modern totalitarian ideology rooted in the doctrines and martial history of Islam whose goals are to build an empire, suppress “false Muslims,” and engage in guerilla warfare against infidels.
Taking his cue from the formerly top-secret analyses that shaped the U.S. response to the communist threat, Dr. Gorka has produced a compelling profile of the jihadi movement—its mind and motivation—and a plan to defeat it.
With carefully framed essays beginning each chapter and brief introductory notes accompanying over seventy readings, the anthology reveals the multifaceted societies and political systems of the Islamic world. Selections range from theological texts illuminating the differences between Shiite and Sunni Muslims, to diplomatic exchanges and state papers, to memoirs and literary works, to manifestos of Islamic radicals.
This newly revised and expanded edition covers the dramatic changes in the region since 2005, and the popular uprisings that swept from Tunisia in January 2011 through Egypt, Libya, and beyond. The Middle East and Islamic World Reader is a fascinating historical survey of complex societies that—now more than ever—are crucial for us to understand.
"(1) Muhammad The Prophet (2) The Early Caliphate, by Muhammad Ali, together constitute the most complete and satisfactory history of the early Muslims hitherto compiled in English" — Islamic Culture, Hyderabad, India
" ... He has now produced a biography of the Prophet of Islam in English ... It is not only Muslims who should feel grateful to him for the publication. The book should, indeed, give greater gratification to the English-speaking non-Muslims, whom it gives an opportunity of knowing the truth about the life and personality of one who is admitted on all hands to be the greatest reformer in the history of the world." — The New Orient
"...it is written in an authoritative and interesting fashion, and from a historical point of view will be well worth perusing by adherents of religions other than Islam." — The Civil and Military Gazette, Lahore, Pakistan
This splendid translation, originally prepared in 1934, aimed to help readers understand the meaning of the Qur'an but also to appreciate its beauty and catch something of the grandeur of the Arabic.
This is a compact and revised edition of Abdullah Yusuf Ali's translation of The Meaning of the Holy Qur'an in modern English. It contains the complete translation of the Qur'anic text and retains essential notes of Yusuf Ali's exhaustive commentary on the Qur'an, which enables the reader to gain a better understanding of its message and helps to reveal some of the inexhaustible depth of knowledge it contains.
One of the most widely-used and known translations of the Qur'an into modern English, with 472 notes and an introduction.
Abdullah Yusuf Ali (1872–1953) was an Indian Islamic scholar. In 1938, Yusuf Ali's translation of the Qur'an was published in Lahore. His translation of the Qur'an is one of the most widely-known and used in the English-speaking world. He died in 1953 in London, United Kingdom.
Power of this prayer of Imam Muhammad al-Dar’i lies in its simplicity, its
purity, and its sincere supplication. It is essentially a plea to God that our
transgressions be overlooked, that divine mercy be bestowed upon us, that
social justice be restored in spite of us, that wrongs be righted, and that
righteousness reign once again in our lands, so that the destitute may no
longer be in need, the young may be educated, the animals’ purpose fulfilled,
rain restored, and bounties poured forth. It is a plea to be freed from the
aggression of foreigners in lands over which they have no right—a plea much needed
in our modern world, rampant as it is with invasions and territorial
occupations. Ultimately, it asks not that our enemies be destroyed, but simply
that their plots, and the harm they cause, be halted. Its essence is mercy,
which in turn is the essence of the Messenger of God, Muhammad (peace and
blessing of God be upon him): “And We have only sent you as a mercy to all the
In The Heart of Islam one of the great intellectual figures in Islamic history offers a timely presentation of the core spiritual and social values of Islam: peace, compassion, social justice, and respect for the other. Seizing this unique moment in history to reflect on the essence of his tradition, Seyyed Hossein Nasr seeks to "open a spiritual and intellectual space for mutual understanding." Exploring Islamic values in scripture, traditional sources, and history, he also shows their clear counterparts in the Jewish and Christian traditions, revealing the common ground of the Abrahamic faiths.
Nasr challenges members of the world's civilizations to stop demonizing others while identifying themselves with pure goodness and to turn instead to a deeper understanding of those shared values that can solve the acute problems facing humanity today. "Muslims must ask themselves what went wrong within their own societies," he writes, "but the West must also pose the same question about itself . . . whether we are Muslims, Jews, Christians, or even secularists, whether we live in the Islamic world or in the West, we are in need of meaning in our lives, of ethical norms to guide our actions, of a vision that would allow us to live at peace with each other and with the rest of God's creation." Such help, he believes, lies at the heart of every religion and can lead the followers of the Abrahamic religions (Judaism, Christianity, and Islam) as well as other religious and spiritual traditions to a new future of mutual respect and common global purpose.
The Heart of Islam is a landmark presentation of enduring value that offers hope to humanity, and a compelling portrait of the beauty and appeal of the faith of 1.2 billion people.
“Fascinating, terrifying, occasionally blackly humorous.”—Steven Pinker, author of The Better Angels of Our Nature, on “What ISIS Really Wants”
Tens of thousands of men and women have left comfortable, privileged lives to join the Islamic State of Iraq and Syria—and kill for it. To them, its violence is beautiful and holy, and the caliphate a fulfillment of prophecy and the only place on earth where they can live and die as Muslims.
The Way of the Strangers is an intimate journey into the minds of the Islamic State’s most radical true believers. From the streets of Cairo to the mosques of London, Graeme Wood interviews supporters, recruiters, and sympathizers of the group. We meet an Egyptian tailor who once made bespoke suits for Paul Newman and now wants to live, finally, under Shariah; a Japanese convert who believes that the eradication of borders—one of the Islamic State’s proudest achievements—is a religious imperative; and a charming, garrulous Australian preacher who translates the group’s sermons and threats into English and is accused of recruiting for the organization. We also learn about a prodigy of Islamic rhetoric, now stripped of the citizenship of the nation of his birth and determined to see it drenched in blood. Wood speaks with non–Islamic State Muslim scholars and jihadists, and explores the group’s idiosyncratic, coherent approach to Islam.
The Islamic State is bent on murder and apocalypse, but its followers find meaning and fellowship in its utopian dream. Its first caliph, Abu Bakr al Baghdadi, has declared that he is the sole legitimate authority for Muslims worldwide. The theology, law, and emotional appeal of the Islamic State are key to understanding it—and predicting what its followers will do next.
Through character study and analysis, Wood provides a clear-eyed look at a movement that has inspired so many people to abandon or uproot their families. Many seek death—and they will be the terror threat of the next decade, as they strike back against the countries fighting their caliphate. Just as Lawrence Wright’s The Looming Tower informed our understanding of Al Qaida, Graeme Wood’s The Way of the Strangers will shape how we see a new generation of terrorists.
Praise for The Way of the Strangers
“Readers are taken on a global journey to meet the frothing fans of ISIS. . . . Wood wants to know these people, to get in their skin, to understand how they see the world. Unlike most journalists writing about Islam today, there is no partisan axe to grind here, no hidden agenda to subtly advance.”—New Republic
“The best way to defeat the Islamic State is to understand it. And to do that, the best place to start is [The Way of the Strangers]. . . . A series of gripping, fascinating portraits. . . . Wood has the talented journalist’s skill for interview and observation. He’s an astute psychologist and a good writer to boot. . . . It’s a great read.”—The Week
“[Graeme Wood] shows, convincingly, that the stifling and abhorrent practices of the Islamic State are rooted in Islam itself—not mainstream Islam, but in scriptures and practices that have persisted for centuries. . . . The Islamic State, such as it is, is a dangerous place, and Wood’s book amounts to a tour around its far edges.”—Dexter Filkins, The New York Times Book Review
The decisions that change your life are often the most impulsive ones.
Unexpectedly denied a visa to remain in the United States, Qanta Ahmed, a young British Muslim doctor, becomes an outcast in motion. On a whim, she accepts an exciting position in Saudi Arabia. This is not just a new job; this is a chance at adventure in an exotic land she thinks she understands, a place she hopes she will belong.
What she discovers is vastly different. The Kingdom is a world apart, a land of unparralled contrast. She finds rejection and scorn in the places she believed would most embrace her, but also humor, honesty, loyalty and love.
And for Qanta, more than anything, it is a land of opportunity. A place where she discovers what it takes for one woman to recreate herself in the land of invisible women.
Its significance lay in the fact that these selected forty hadiths comprise the main essential and fundamental concepts of Islam which, in turn, construct the minimum level of required revealed knowledge for every single Muslim. Various principles are contained in these hadiths, such as belief, Muslim ethics and fiqh. As such, it is very important to have a good understanding of these hadiths based on scholarly interpretations. In addition, these commentaries also try to offer discussions on related contemporary issues pertaining to certain concepts mentioned in these hadiths.
**One of Time's Most Anticipated Books of 2017, a Bustle Best Nonfiction Pick for January 2017, a Chicago Review of Books Best Book to Read in January 2017, an Amazon Best of January 2017 in History, a Stylist Magazine Best Book of 2017, included in New Statesman's What to Read in 2017**
From the Ambassador of the UAE to Russia comes Letters to a Young Muslim, a bold and intimate exploration of what it means to be a Muslim in the twenty-first century.
In a series of personal and insightful letters to his sons, Omar Saif Ghobash offers a vital manifesto that tackles the dilemmas facing not only young Muslims but everyone navigating the complexities of today’s world. Full of wisdom and thoughtful reflections on faith, culture and society. This is a courageous and essential book that celebrates individuality whilst recognising it is our shared humanity that brings us together.
Written with the experience of a diplomat and the personal responsibility of a father; Ghobash’s letters offer understanding and balance in a world that rarely offers any. An intimate and hopeful glimpse into a sphere many are unfamiliar with; it provides an understanding of the everyday struggles Muslims face around the globe.
From New York Times bestselling author and former Muslim Nabeel Qureshi comes this personal, challenging, and respectful answer to the many questions surrounding jihad, the rise of ISIS, and Islamic terrorism.
Setting aside speculations and competing voices, what really is jihad? How are we to understand jihad in relation to our Muslim neighbors and friends? Why is there such a surge of Islamist terrorism in the world today, and how are we to respond?
Seeking Allah, Finding Jesus
In Seeking Allah, Finding Jesus, Nabeel Qureshi describes his dramatic journey from Islam to Christianity, complete with friendships, investigations, and supernatural dreams along the way.
Providing an intimate window into a loving Muslim home, Qureshi shares how he developed a passion for Islam before discovering, almost against his will, evidence that Jesus rose from the dead and claimed to be God. Unable to deny the arguments but not wanting to deny his family, Qureshi’s inner turmoil will challenge Christians and Muslims alike.
When the Egyptian journalist Mona Eltahawy published an article in Foreign Policy magazine in 2012 titled "Why Do They Hate Us?" it provoked a firestorm of controversy. The response it generated, with more than four thousand posts on the website, broke all records for the magazine, prompted dozens of follow-up interviews on radio and television, and made it clear that misogyny in the Arab world is an explosive issue, one that engages and often enrages the public.
In Headscarves and Hymens, Eltahawy takes her argument further. Drawing on her years as a campaigner and commentator on women's issues in the Middle East, she explains that since the Arab Spring began, women in the Arab world have had two revolutions to undertake: one fought with men against oppressive regimes, and another fought against an entire political and economic system that treats women in countries from Yemen and Saudi Arabia to Egypt, Tunisia, and Libya as second-class citizens.
Eltahawy has traveled across the Middle East and North Africa, meeting with women and listening to their stories. Her book is a plea for outrage and action on their behalf, confronting the "toxic mix of culture and religion that few seem willing or able to disentangle lest they blaspheme or offend." A manifesto motivated by hope and fury in equal measure, Headscarves and Hymens is as illuminating as it is incendiary.
ISIS—a name that inspires fear, a group that is gaining momentum. Horrors unheard of are plaguing the Middle East, and ISIS may be responsible for the worst among them. And yet there is so much we don’t know about ISIS:Where did ISIS come from?How is ISIS distinguished from other terrorist groups?Could ISIS play a role in the end times?What does ISIS mean for Israel?What impact could these events have on the United States?How should believers respond?
In The ISIS Crisis, authors Charles Dyer and Mark Tobey answer these questions and more. Drawing from history, current events, and biblical prophecy, they guide readers through the matrix of conflicts in the Middle East. Then they explore the role of ISIS in all of these matters. Finally, they encourage Christians to look to Jesus, the Prince of Peace.
In this eye-opening, REVISED AND UPDATED EDITION, Gabriel explains:
ATROCITIES COMMITTED BY MUHAMMAD IN THE NAME OF ALLAH HOW ISLAM WAS INFLUENCED BY WARLIKE ARABIAN CULTURE OF THE SEVENTH CENTURY HOW EGYPTIAN FUNDAMENTALISTS MURDERED AND ROBBED CHRISTIANS TO RAISE FUNDS FOR TERRORISM THE DIFFERENCE BETWEEN A MODERATE MUSLIM AND A FUNDAMENTALIST MUSLIM THE PROMINENCE OF JIHAD (WAR AGAINST INFIDELS) IN ISLAMIC THEOLOGY THE GOALS OF ISIS AND THE IMPACT OF IT SWIFT GROWTH AND IMPACT The motive behind Islamic world activity will no longer be a mystery. You will learn how each action is rooted in the philosophy of Islam. Now both the Christian and the political world must decide how to react to Muhammad's revelation.
Misrepresented in the media as a black parallel to the Hell's Angels, portrayed as everything from a vicious street gang to quasi- Islamic revolutionaries, The Five Percenters are a movement that began as a breakaway sect from the Nation of Islam (NOI) in 1960s Harlem and went on to impact the formation of hip-hop. References to Five Percent language and ideas are found in the lyrics of wide-ranging artists, such as Nas, Rakim, the Wu-Tang Clan, and even Jay-Z.
The Five Percenters are denounced by white America as racists, and orthodox Islam as heretics, for teaching that the black man is Allah. Michael Muhammad Knight ("the Hunter S. Thompson of Islamic literature" -The Guardian) has engaged this culture as both white and Muslim; and over the course of his relationship with The Five Percenters, his personal position changed from that of an outsider to an accepted participant with his own initiatory name (Azreal Wisdom). This has given him an intimate perch from which to understand and examine the controversial doctrines of this influential movement. In Why I Am a Five Percenter, Knight strips away years of sensationalism to offer a serious encounter with Five Percenter thought.
Encoded within Five Percent culture is a profound critique of organized religion, from which the movement derives its name: Only Five Percent can act as "poor righteous teachers" against the evil Ten Percent, the power structure which uses religion to deceive the Eighty- Five Percent, the "deaf, dumb, and blind" masses. Questioning his own relationship to the Five Percent, Knight directly confronts the community's most difficult teachings. In Why I Am a Five Percenter, Knight not only illuminates a thought system that must appear bizarre to outsiders, but he also brilliantly dissects the very issues of"insiders" and "outsiders," territory and ownership, as they relate to religion and privilege, and to our conditioned ideas about race.