In this more modest work, his Everyday Meditations, we encounter not Newman the intellectual but Newman the simple Christian, on his knees face-to-face with God. Confident that the Church teaches us rightly but knowing as well that each of us must walk closely with God — hearing His voice not only through the Church but in the depths of our own hearts — Newman here shows us how to look to Jesus and declare:
I need you to teach me day by day, according to each day's opportunities and needs. Teach me . . . to sit at your feet and to hear your word. Give me that true wisdom which seeks your will by prayer and meditation. . . . Give me the discernment to know your voice from the voice of strangers, to rest upon it, and to seek it in the first place.
This was Newman's greatest desire. It awakened in him ceaseless prayer, countless good works, a profound love of the sacraments, and the habit of daily meditation which strengthened his will, deepened his understanding, and enkindled in him an ever greater love of God. For those qualities, Pope Benedict XVI recently proclaimed Newman "Blessed," just one step from declaring him a saint.
The Catechism of the Catholic Church says that ongoing growth in sanctity is "an uninterrupted task for the whole Church." If in recent times yours has been interrupted (or merely slowed down), let it begin anew with this modest book.
To help you discern God's voice daily, rest in it, and respond to it according to each day's opportunities and needs, we have here gathered fifty of Newman's most moving Christian meditations, each guaranteed to enkindle in your soul the very same kind of love they enkindled in his. As they nurtured Newman's daily acts of conversion and finally made him worthy of the title "Blessed," so will they call you to daily acts of conversion and finally lead you, as they led Newman, "to bow down in awe before the depths of God's love."
"False ideas may be refuted by argument, but by true ideas alone are they expelled. I will vanquish," Newman promised, "not my accuser, but my judges." His honest and passionate defense consists of a personal history of his religious convictions, from earliest memory through the Oxford movement and his ultimate conversion. His concluding point-by-point refutation of Kingsley's charges features thought-provoking contentions that strike at the very roots of the principles underlying Protestantism. Newman won respect and admiration with his Apologia, a work that has helped clarify perceptions of Roman Catholicism among readers of every faith.
And mould them into rule and argument,
A hundred reasoners cried,—'Hast thou to learn
Those dreams are scatter'd now, those fires are spent?'
And, did I mount to simpler thoughts, and try
Some theme of peace, 'twas still the same reply.
Perplex'd, I hoped my heart was pure of guile,
But judged me weak in wit, to disagree;
But now, I see that men are mad awhile,
'Tis the old history—Truth without a home,
Despised and slain, then rising from the tomb."
After a brief and unsatisfactory correspondence with Kingsley, Newman began work on the Apologia.
A revised version, with many passages re-written and some parts omitted was published in 1865.
This text is the unrevised version of the book.