Perhaps there is no clearer and more systematic treatise on the gospel of Jesus Christ than that found in Paul's Epistle to the Romans. Christian believers through the centuries have fed deeply on its themes of the sinfulness of man, the richness of God's mercy, the transforming power of Jesus Christ in the repentant life, the believer's participation in the Savior's death and resurrection, and the practical implications of spiritual truth for daily life.
This classic commentary is a treasure for all who desire a deeper walk with God. Whether used for supplementary reading or for careful study, it will prove profitable to every follower of Christ who avails himself or herself of its gems.
It is obviously useless to discuss any theory until we are agreed as to what that theory is. The question, therefore, What is Darwinism? must take precedence of all discussion of its merits.
The great fact of experience is that the universe exists. The great problem which has ever pressed upon the human mind is to account for its existence. What was its origin? To what causes are the changes we witness around us to be referred? As we are a part of the universe, these questions concern ourselves. What are the origin, nature, and destiny of man? Professor Huxley is right in saying, "The question of questions for mankind—the problem which underlies all others, and is more interesting than any other—is the ascertainment of the place which Man occupies in nature and of his relation to the universe of things. Whence our race has come, what are the limits of our power over nature, and of nature's power over us, to what goal are we tending, are the problems which present themselves anew and with undiminished interest to every man born into the world." [ 1] Mr. Darwin undertakes to answer these questions. He proposes a solution of the problem which thus deeply concerns every living man. Darwinism is, therefore, a theory of the universe, at least so far as the living organisms on this earth are concerned. This being the case, it may be well to state, in few words, the other prevalent theories on this great subject, that the points of agreement and of difference between them and the views of Mr. Darwin may be the more clearly seen.
"It is very important to know what the Bible teaches both about the object and the nature of saving faith," Hodge comments on Romans 10:11. "That object is Christ, and saving faith is trust. He is so complete a Saviour as to be able to save all who come to God through him; and therefore everyone who trusts in him will not he put to shame."