The nurse-maid waking in the night beheld a solitary figure darkening a lamp above her little sleeping charge, and became so used to the sight as never to wake with a start. One night she was strangely aroused by a sound of sobbing. The baronet stood beside the cot in his long black cloak and travelling cap. His fingers shaded a lamp, and reddened against the fitful darkness that ever and anon went leaping up the wall. She could hardly believe her senses to see the austere gentleman, dead silent, dropping tear upon tear before her eyes. She lay stone-still in a trance of terror and mournfulness, mechanically counting the tears as they fell, one by one. The hidden face, the fall and flash of those heavy drops in the light of the lamp he held, the upright, awful figure, agitated at regular intervals like a piece of clockwork by the low murderous catch of his breath: it was so piteous to her poor human nature that her heart began wildly palpitating. Involuntarily the poor girl cried out to him, "Oh, sir!" and fell a-weeping. Sir Austin turned the lamp on her pillow, and harshly bade her go to sleep, striding from the room forthwith. He dismissed her with a purse the next day.
Once, when he was seven years old, the little fellow woke up at night to see a lady bending over him. He talked of this the next day, but it was treated as a dream; until in the course of the day his uncle Algernon was driven home from Lobourne cricket-ground with a broken leg. Then it was recollected that there was a family ghost; and, though no member of the family believed in the ghost, none would have given up a circumstance that testified to its existence; for to possess a ghost is a distinction above titles.
The introduction to this edition provides context for the novel from Meredith’s own life, his theory of comedy, and his understanding of Darwinian thought. The appendices include reviews, other writing on comedy, and historical documents on women, sexual politics, and the theory of evolution.
The chief members of the White Rose Club were Berthold Schmidt, the rich goldsmith's son; Dietrich Schill, son of the imperial saddler; Heinrich Abt, Franz Endermann, and Ernst Geller, sons of chief burghers, each of whom carried a yard-long scroll in his cap, and was too disfigured in person for men to require an inspection of the document. They were dangerous youths to meet, for the oaths, ceremonies, and recantations they demanded from every wayfarer, under the rank of baron, were what few might satisfactorily perform, if lovers of woman other than the fair Margarita, or loyal husbands; and what none save trained heads and stomachs could withstand, however naturally manful. The captain of the Club was he who could drink most beer without intermediate sighing, and whose face reckoned the proudest number of slices and mixture of colours. The captaincy was most in dispute between Dietrich Schill and Berthold Schmidt, who, in the heat and constancy of contention, were gradually losing likeness to man. 'Good coin,' they gloried to reflect, 'needs no stamp.'
There is a picture of her in an immense flat white silk hat trimmed with pale blue, like a pavilion, the broadest brim ever seen, and she simply sits on a chair; and Venus the Queen of Beauty would have been extinguished under that hat, I am sure; and only to look at Countess Fanny's eye beneath the brim she has tipped ever so slightly in her artfulness makes the absurd thing graceful and suitable. Oh! she was a cunning one. But you must be on your guard against the scandalmongers and collectors of anecdotes, and worst of any, the critic, of our Galleries of Art; for she being in almost all of them (the principal painters of the day were on their knees for the favour of a sitting), they have to speak of her pretty frequently, and they season their dish, the coxcombs do, by hinting a knowledge of her history.
Now, the story of Shibli Bagarag, and of the ball he followed, and of the subterranean kingdom he came to, and of the enchanted palace he entered, and of the sleeping king he shaved, and of the two princesses he released, and of the Afrite held in subjection by the arts of one and bottled by her, is it not known as 'twere written on the finger-nails of men and traced in their corner-robes? As the poet says: Ripe with oft telling and old is the tale, But 'tis of the sort that can never grow stale.
Now, things were in that condition with Shibli Bagarag, that on a certain day he was hungry and abject, and the city of Shagpat the clothier was before him; so he made toward it, deliberating as to how he should procure a meal, for he had not a dirhem in his girdle, and the remembrance of great dishes and savoury ingredients were to him as the illusion of rivers sheening on the sands to travellers gasping with thirst.
And he considered his case, crying, 'Surely this comes of wandering, and 'tis the curse of the inquiring spirit! for in Shiraz, where my craft is in favour, I should be sitting now with my uncle, Baba Mustapha, the loquacious one, cross-legged, partaking of seasoned sweet dishes, dipping my fingers in them, rejoicing my soul with scandal of the Court!'
Now, he came to a knoll of sand under a palm, from which the yellow domes and mosques of the city of Shagpat, and its black cypresses, and marble palace fronts, and shining pillars, and lofty carven arches that spanned half-circles of the hot grey sky, were plainly visible. Then gazed he awhile despondingly on the city of Shagpat, and groaned in contemplation of his evil plight, as is said by the poet: The curse of sorrow is comparison! As the sun casteth shade, night showeth star, We, measuring what we were by what we are, Behold the depth to which we are undone.
But a multiplication of similar instances, which can serve no other purpose than that of an apology, is a miserable vindication of innocence. The more we have of them the darker the inference. In delicate situations the chatterer is noxious. Mrs. Warwick had numerous apologists. Those trusting to her perfect rectitude were rarer. The liberty she allowed herself in speech and action must have been trying to her defenders in a land like ours; for here, and able to throw its shadow on our giddy upper-circle, the rigour of the game of life, relaxed though it may sometimes appear, would satisfy the staidest whist-player. She did not wish it the reverse, even when claiming a space for laughter: 'the breath of her soul,' as she called it, and as it may be felt in the early youth of a lively nature. She, especially, with her multitude of quick perceptions and imaginative avenues, her rapid summaries, her sense of the comic, demanded this aerial freedom.
Now the world is possessed of a certain big book, the biggest book on earth; that might indeed be called the Book of Earth; whose title is the Book of Egoism, and it is a book full of the world's wisdom. So full of it, and of such dimensions is this book, in which the generations have written ever since they took to writing, that to be profitable to us the Book needs a powerful compression.
Who, says the notable humourist, in allusion to this Book, who can studiously travel through sheets of leaves now capable of a stretch from the Lizard to the last few poor pulmonary snips and shreds of leagues dancing on their toes for cold, explorers tell us, and catching breath by good luck, like dogs at bones about a table, on the edge of the Pole? Inordinate unvaried length, sheer longinquity, staggers the heart, ages the very heart of us at a view. And how if we manage finally to print one of our pages on the crow-scalp of that solitary majestic outsider? We may get him into the Book; yet the knowledge we want will not be more present with us than it was when the chapters hung their end over the cliff you ken of at Dover, where sits our great lord and master contemplating the seas without upon the reflex of that within!
Clotilde's younger maiden hours and their love episodes are wrapped in the mists Diana considerately drops over her adventurous favourites. She was not under a French mother's rigid supervision. In France the mother resolves that her daughter shall be guarded from the risks of that unequal rencounter between foolish innocence and the predatory. Vigilant foresight is not so much practised where the world is less accurately comprehended. Young people of Clotilde's upper world everywhere, and the young women of it especially, are troubled by an idea drawn from what they inhale and guess at in the spirituous life surrounding them, that the servants of the devil are the valiant host, this world's elect, getting and deserving to get the best it can give in return for a little dashing audacity, a flavour of the Fronde in their conduct; they sin, but they have the world; and then they repent perhaps, but they have had the world. The world is the golden apple. Thirst for it is common during youth: and one would think the French mother worthy of the crown of wisdom if she were not so scrupulously provident in excluding love from the calculations on behalf of her girl.