The little-known story of the disasters that immediately struck when America pressured Israel to divide “God’s land.” Here is the record of America's treatment of Israel, and God's quick response.
• The American industrialist honored by Hitler for promoting American anti-Semitism.
• The Nazi camp in New York wiped out by God with a monster storm after a 40,000-person Nazi rally.
• The Jewish merchants who helped fund and supply the American Revolution at their own expense.
• The Jewish friend whom George Washington called for help, when one more battle would win the war, but the war chest was empty.
• The U.S. President who died suddenly after promising the Arabs there would be no State of Israel without their approval.
• The U.S. President who ordered, “Whatever it takes, save Israel!” and a massive military support operation was sent when Israel faced defeat by the Arabs.
• The four U.S. Presidents who betrayed Israel, and saw America immediately ravaged by increasingly costly disasters.
Each President, whether you love him or hate him, makes a decision regarding Israel . . . and there are consequences!
America’s future leaders (teens and young adults) must read this message, or make the same mistakes that have destroyed nations before them.
God always keeps His promises!
Praise for the first edition: “Breisach’s comprehensive coverage of the subject and his clear presentation of the issues and the complexity of an evolving discipline easily make his work the best of its kind.”—Lester D. Stephens, American Historical Review
Relying upon this exceptionally well-documented case study, Ginzburg argues that a similar transformation of attitudes—perceiving folk beliefs as diabolical witchcraft—took place all over Europe and spread to the New World. In his new preface, Ginzburg reflects on the interplay of chance and discovery, as well as on the relationship between anomalous cultural notions and historical generalizations.-- Peter Burke
Archive Stories brings together ethnographies of the archival world, most of which are written by historians. Some contributors recount their own experiences. One offers a moving reflection on how the relative wealth and prestige of Western researchers can gain them entry to collections such as Uzbekistan’s newly formed Central State Archive, which severely limits the access of Uzbek researchers. Others explore the genealogies of specific archives, from one of the most influential archival institutions in the modern West, the Archives nationales in Paris, to the significant archives of the Bakunin family in Russia, which were saved largely through the efforts of one family member. Still others explore the impact of current events on the analysis of particular archives. A contributor tells of researching the 1976 Soweto riots in the politically charged atmosphere of the early 1990s, just as apartheid in South Africa was coming to an end. A number of the essays question what counts as an archive—and what counts as history—as they consider oral histories, cyberspace, fiction, and plans for streets and buildings that were never built, for histories that never materialized.
Contributors. Tony Ballantyne, Marilyn Booth, Antoinette Burton, Ann Curthoys, Peter Fritzsche, Durba Ghosh, Laura Mayhall, Jennifer S. Milligan, Kathryn J. Oberdeck, Adele Perry, Helena Pohlandt-McCormick, John Randolph, Craig Robertson, Horacio N. Roque Ramírez, Jeff Sahadeo, Reneé Sentilles
This new edition features a revised text that supplants all previous versions, English translations of the many passages in foreign languages, a new foreword in which Berlin biographer Michael Ignatieff explains the enduring appeal of Berlin's essay, and a new appendix that provides rich context, including excerpts from reviews and Berlin's letters, as well as a startling new interpretation of Archilochus's epigram.
In vivid portraits of renegades and their “respectable” adversaries, Russell shows that the nation’s history has been driven by clashes between those interested in preserving social order and those more interested in pursuing their own desires—insiders versus outsiders, good citizens versus bad. The more these accidental revolutionaries existed, resisted, and persevered, the more receptive society became to change.
Russell brilliantly and vibrantly argues that it was history’s iconoclasts who established many of our most cherished liberties. Russell finds these pioneers of personal freedom in the places that usually go unexamined—saloons and speakeasies, brothels and gambling halls, and even behind the Iron Curtain. He introduces a fascinating array of antiheroes: drunken workers who created the weekend; prostitutes who set the precedent for women’s liberation, including “Diamond Jessie” Hayman, a madam who owned her own land, used her own guns, provided her employees with clothes on the cutting-edge of fashion, and gave food and shelter to the thousands left homeless by the 1906 San Francisco earthquake; there are also the criminals who pioneered racial integration, unassimilated immigrants who gave us birth control, and brazen homosexuals who broke open America’s sexual culture.
Among Russell’s most controversial points is his argument that the enemies of the renegade freedoms we now hold dear are the very heroes of our history books— he not only takes on traditional idols like John Adams, Thomas Jefferson, Andrew Carnegie, John Rockefeller, Thomas Edison, Franklin Roosevelt, and John F. Kennedy, but he also shows that some of the most famous and revered abolitionists, progressive activists, and leaders of the feminist, civil rights, and gay rights movements worked to suppress the vibrant energies of working-class women, immigrants, African Americans, and the drag queens who founded Gay Liberation.
This is not history that can be found in textbooks— it is a highly original and provocative portrayal of the American past as it has never been written before.
Now, forty years on, the Imperial War Museum has at last given author Max Arthur and his team of researchers unlimited access to the complete WWI tapes. These are the forgotten voices of an entire generation of survivors of the Great War. The resulting book is an important and compelling history of WWI in the words of those who experienced it.
The Oral History Reader,now in its third edition, is a comprehensive, international anthology combining major, ‘classic’ articles with cutting-edge pieces on the theory, method and use of oral history. Twenty-seven new chapters introduce the most significant developments in oral history in the last decade to bring this invaluable text up to date, with new pieces on emotions and the senses, on crisis oral history, current thinking around traumatic memory, the impact of digital mobile technologies, and how oral history is being used in public contexts, with more international examples to draw in work from North and South America, Britain and Europe, Australasia, Asia and Africa.
Arranged in five thematic sections, each with an introduction by the editors to contextualise the selection and review relevant literature, articles in this collection draw upon diverse oral history experiences to examine issues including:
Key debates in the development of oral history over the past seventy years
First hand reflections on interview practice, and issues posed by the interview relationship
The nature of memory and its significance in oral history
The practical and ethical issues surrounding the interpretation, presentation and public use of oral testimonies
how oral history projects contribute to the study of the past and involve the wider community.
The challenges and contributions of oral history projects committed to advocacy and empowerment
With a revised and updated bibliography and useful contacts list, as well as a dedicated online resources page, this third edition of The Oral History Reader is the perfect tool for those encountering oral history for the first time, as well as for seasoned practitioners.
From the Trade Paperback edition.
To account for the complexities of the foundational event through which monotheism was established, "Moses the Egyptian" goes back to the short-lived monotheistic revolution of the Egyptian king Akhenaten (1360-1340 B.C.E.). Assmann traces the monotheism of Moses to this source, then shows how his followers denied the Egyptians any part in the origin of their beliefs and condemned them as polytheistic idolaters. Thus began the cycle in which every "counter-religion," by establishing itself as truth, denounced all others as false. Assmann reconstructs this cycle as a pattern of historical abuse, and tracks its permutations from ancient sources, including the Bible, through Renaissance debates over the basis of religion to Sigmund Freud's "Moses and Monotheism." One of the great Egyptologists of our time, and an exceptional scholar of history and literature, Assmann is uniquely equipped for this undertaking--an exemplary case study of the vicissitudes of historical memory that is also a compelling lesson in the fluidity of cultural identity and beliefs.
Part civics primer, part cultural history, The Story of America excavates the origins of everything from the paper ballot and the Constitution to the I.O.U. and the dictionary. Along the way it presents fresh readings of Benjamin Franklin's Way to Wealth, Thomas Paine's Common Sense, "The Raven" by Edgar Allan Poe, and "Paul Revere's Ride" by Henry Wadsworth Longfellow, as well as histories of lesser-known genres, including biographies of presidents, novels of immigrants, and accounts of the Depression.
From past to present, Lepore argues, Americans have wrestled with the idea of democracy by telling stories. In this thoughtful and provocative book, Lepore offers at once a history of origin stories and a meditation on storytelling itself.
Historians have the wrong Jefferson. Hyland, an experienced trial lawyer, presents the most reliable historical evidence while dissecting the unreliable, and in doing so he cuts through centuries of unsubstantiated charges. The author reminds us that the DNA tests identified Eston Hemings, Sally's youngest child, as being merely the descendant of a "Jefferson male." Randolph Jefferson, the president's wayward, younger brother with a reputation for socializing among the Monticello slaves, emerges as the most likely of several possible candidates. Meanwhile, the author traces the evolution of this rumor about Thomas Jefferson back to the allegation made by one James Callendar, a "drunken ruffian" who carried a grudge after unsuccessfully lobbying the president for a postmaster appointment---and who then openly bragged of ruining Jefferson's reputation. Hyland also delves into Hemings family oral histories that go against the popular rumor, as well as the ways in which the Jefferson rumors were advanced by less-than-historical dramas and by flawed scholarly research often shaped by political agendas.
Reflecting both a layperson's curiosity and a lawyer's precision, Hyland definitively puts to rest the allegation of the thirty-eight-year liaison between Jefferson and Hemings. In doing so, he reclaims the nation's third president from the arena of Hollywood-style myth and melodrama and gives his readers a unique opportunity to serve as jurors on this enduringly fascinating episode in American history.
This book's groundbreaking investigation of feudal historiography finds that the historical formation of "feudalism" mediated the theorization of sovereignty and a social contract, even as it provided a rationale for colonialism and facilitated the disavowal of slavery. Sovereignty is also at the heart of today's often violent struggles over secular and religious politics, and Davis traces the relationship between these struggles and the narrative of "secularization," which grounds itself in a period divide between a "modern" historical consciousness and a theologically entrapped "Middle Ages" incapable of history. This alignment of sovereignty, the secular, and the conceptualization of historical time, which relies essentially upon a medieval/modern divide, both underlies and regulates today's volatile debates over world politics.
The problem of defining the limits of our most fundamental political concepts cannot be extricated, Davis argues, from the periodizing operations that constituted them, and that continue today to obscure the process by which "feudalism" and "secularization" govern the politics of time.
As Kubrick's cinema moves between the possibilities of human transcendence dramatized in 2001: A Space Odyssey and the dismal limitations of human nature exhibited in A Clockwork Orange, the filmmaker's style "de-realizes" cinematic realism while, paradoxically, achieving an unprecedented frankness of vision and documentary and technical richness. The result is a kind of vertigo: the audience is made aware of both the de-realized and the realized nature of cinema. As opposed to the usual studies providing a summary and commentary of individual films, this will be the first to provide an analysis of the "elements" of Kubrick's total cinema.
In Nostradamus: How an Obscure Renaissance Astrologer Became the Modern Prophet of Doom, historian Stéphane Gerson takes readers on a journey back in time to explore the life and afterlife of Michel de Nostredame, the astrologer whose Prophecies have been interpreted, adopted by successive media, and eventually transformed into the Gospel of Doom for the modern age. Whenever we seem to enter a new era, whenever the premises of our worldview are questioned or imperiled, Nostradamus offers certainty and solace. In 1666, guests at posh English dinner parties discussed his quatrain about the Great Fire of London. In 1942, the Jewish writer Irène Némirovsky latched her hopes for survival to Nostradamus' prediction that the war would soon end. And on September 12, 2001, teenagers proclaimed on the streets of Brooklyn that "this guy, Nostradamus" had seen the 9/11 attacks coming.
Through prodigious research in European and American archives, Gerson shows that Nostradamus — a creature of the modern West rather than a vestige from some antediluvian era — tells us more about our past and our present than about our future. In chronicling the life of this mystifying figure and the lasting fascination with his predictions, Gerson's book becomes a historical biography of a belief: the faith that we can know tomorrow and master our anxieties through the powers of an extraordinary but ever more elusive seer.
For a common miller, Menocchio was surprisingly literate. In his trial testimony he made references to more than a dozen books, including the Bible, Boccaccio's Decameron, Mandeville's Travels, and a "mysterious" book that may have been the Koran. And what he read he recast in terms familiar to him, as in his own version of the creation: "All was chaos, that is earth, air, water, and fire were mixed together; and of that bulk a mass formed—just as cheese is made out of milk—and worms appeared in it, and these were the angels."
Ginzburg’s influential book has been widely regarded as an early example of the analytic, case-oriented approach known as microhistory. In a thoughtful new preface, Ginzburg offers his own corollary to Menocchio’s story as he considers the discrepancy between the intentions of the writer and what gets written. The Italian miller’s story and Ginzburg’s work continue to resonate with modern readers because they focus on how oral and written culture are inextricably linked. Menocchio’s 500-year-old challenge to authority remains evocative and vital today.-- Lauro Martines
Now, in A Nation on Trial, two leading critics challenge Goldhagen's findings and show that his work is not scholarship at all. With compelling cumulative effect, Norman G. Finkelstein meticulously documents Goldhagen's distortions of secondary literature and the internal contradictions of his argument. In a complementary essay, Ruth Bettina Birn juxtaposes Goldhagen's text against the German archives he consulted. The foremost international authority on these archives, Birn conclusively demonstrates that Goldhagen systematically misrepresented their contents.
The definitive statement on the Goldhagen phenomenon, this volume is also a cautionary tale on the corruption of scholarship by ideological zealotry.
We hear at first from British, German and Commonwealth soldiers and civilians. Accounts of the impact of U.S. involvement after Pearl Harbour and the major effects it had on the war in Europe and the Far East is chronicled in startling detail, including compelling interviews from U.S. and British troops who fought against the Japanese. Continuing through from D-Day, to the Rhine Crossing and the dropping of the Atom Bomb in August 1945, this book is a unique testimony to one of the world's most dreadful conflicts. One of the hallmarks of Max Arthur's work is the way he involves those left behind on the home front as well as those working in factories or essential services. Their voices will not be neglected.
Ato Sekyi – Otu
Professor Emeritus of Social and Political Thought
York University, Toronto, Ontario, Canada
Los futuros líderes de América se verán obligados a tomar una decisión, apoyar a Israel o tratar de obligarlos a renunciar a tierra por paz.
Aprenda acerca de:
• El empresario estadounidense honrado por Hitler para promover antisemitismo en América.
• El campo nazi en Nueva York aniquilado por Dios con una tormenta monstruosa después de una reunión nazi de 40.000 personas.
• Los comerciantes judíos que ayudaron a financiar y suministran la revolución americana por su propia cuenta.
• El amigo judío a quien George Washington pidió ayuda, cuando una batalla más ganaría la guerra, pero el tesoro de guerra estaba vacío.
• El presidente de EE.UU., que murió repentinamente después de prometer a los árabes que no habría estado de Israel sin su aprobación.
• El presidente de EE.UU. que ordenó, "¡Lo que sea necesario, salvar a Israel!" y una operación de apoyo militar masiva fue enviada cuando Israel se enfrentó a la derrota por los árabes.
• Los cuatro presidentes estadounidenses que traicionaron a Israel, y vieron a Estados Unidos devastado inmediatamente por desastres cada vez más costosos.
The essays in Reclaiming Indigenous Voice and Vision spring from an International Summer Institute held in 1996 on the cultural restoration of oppressed Indigenous peoples. The contributors, primarily Indigenous, unravel the processes of colonization that enfolded modern society and resulted in the oppression of Indigenous peoples.
The authors -- among them Gregory Cajete, Erica-Irene Daes, Bonnie Duran and Eduardo Duran, James Youngblood Henderson, Linda Hogan, Leroy Little Bear, Ted Moses, Linda Tuhiwai Te Rina Smith, Graham Hingangaroa Smith, and Robert Yazzie -- draw on a range of disciplines, professions, and experiences. Addressing four urgent and necessary issues -- mapping colonialism, diagnosing colonialism, healing colonized Indigenous peoples, and imagining postcolonial visions -- they provide new frameworks for understanding how and why colonization has been so pervasive and tenacious among Indigenous peoples. They also envision what they would desire in a truly postcolonial context.
In moving and inspiring ways, Reclaiming Indigenous Voice and Vision elaborates a new inclusive vision of a global and national order and articulates new approaches for protecting, healing, and restoring long-oppressed peoples, and for respecting their cultures and languages.
Covering more than the published literature, the book also surveys memorabilia, artifacts, cultural icons, music, film, and exhibitions. Divided into three sections, the work opens with a historiographical survey of the literature, then includes descriptive lists of more peripheral material, and concludes with a bibliography of 674 entries. All items covered in the historiographical survey are included in the bibliography. This useful guide will appeal to researchers - both laymen and scholars - interested in the Titanic.
Zinn tells the story of Columbus’ discovery of America from the standpoint of the native people whose hands Columbus cut off to terrorize them into giving him gold. He tells the story of the Civil War not from the point of view of the great generals who directed the slaughter, but from that of the slaves and from the ordinary people who gave up their lives in the struggle. It tells of the Spanish-American War from the point of view of Mark Twain, who wrote, “When the smoke was over, the dead buried, and the cost of the war came back to the people... it suddenly dawned on us that the cause of the Spanish-American war was the price of sugar... that the lives, blood, and money of the American people were used to protect the interest of the American capitalists.”
Howard Zinn’s fresh look at history has earned him a devoted following. Zinn For Beginners tells the story of where Zinn came from, what events shaped his life, and walks through the main points of his major works.
Everyone knows the name of Sherlock Holmes -- the fictional detective created by Arthur Conan Doyle with his superhuman powers of observation and unbeatable methodology for solving crimes. But could his 1800’s philosophy really work in the modern world to solve genuine crimes?
That’s the very question that a real-life US-based private detective asked himself before embarking on the adventure of a lifetime by stepping into Holmes’ shoes and using his mindset to solve real crimes. So effective was this method that he decided to turn his attention to the greatest set of crimes known in history -- the brutal murders perpetrated by the criminal who came to be known as Jack the Ripper.
The author, along with a team of three of the world’s top forensic scientists and criminologists, Dr. Michael M. Baden, Dr. Cyril H. Wecht and Dr. Henry C. Lee, have convincingly solved the infamous Jack the Ripper murders of 1888 London – arguably the world’s most talked-about unsolved murder mystery. But their true-life resolution of the case is presented here in the form of a Sherlock Holmes novel, painstakingly penned faithfully in the style of Sir Arthur Conan Doyle. In it, the author – who actually used Holmes’ methods to uncover the killers’ identity – explains exactly how the crimes were committed and by whom, all in the form of a fast-paced thriller featuring the world’s most beloved detective along with Dr. Watson, from whose point-of-view most of the tale is told. Once the reader has finally been clued in on the final solution, the murders are then revisited from the killers’ perspective.
The story opens in the year 2017 with the sealed box of Holmes’ most controversial cases being opened by Watson’s great grandson Jacob, and among those cases is that of London’s Ripper murders that took place in what was then and has forever after been known as the “Autumn of Terror.” Jacob is shocked to learn the true story, as well as the reasons Holmes deemed the case’s explosive resolution too shocking and incendiary to have been revealed to the public in Victorian England and so to be sealed “entombed in a tin box” for 125 years, as were a number of other cases that are mentioned in some of Doyle’s Holmes stories. Along the way, the actual facts of the case and the evidence that led Randy and his team to the real killer will be revealed to the reader through Holmes’ investigative methods.
In June 1940, British citizens prepared for an imminent German onslaught. Hitler's troops had overrun Holland, Belgium and France in quick succession, and the British people anticipated an invasion would soon be upon them. From July to October, they watched the Battle of Britain play out in the skies above them, aware that the result would decide their fate. Over the next nine months, the Blitz killed more than 43,000 civilians. For a year, the citizens of Britain were effectively front-line soldiers in a battle which united the country against a hated enemy.
We hear from the soldiers, airmen, fire-fighters, air-raid wardens and civilians, people in the air and on the ground, on both sides of the battle, giving us a thrilling account of Britain under siege. With first-hand testimonies from those involved in Dunkirk and the Battle of Britain, Black Saturday on 7th September 1940 when the Luftwaffe began the Blitz, to its climax on the 10th May 1941, this is the definitive oral history of a period when Britain came closer to being overwhelmed by the enemy than at any other time in modern history.
Moving nimbly between the great watersheds in American letters—including Walden, Huckleberry Finn, The Souls of Black Folk, and On the Road—Parini demonstrates how these books entered American life and altered how we think and act in the world. An immensely readable and vibrant work of cultural history, Promised Land exposes the rich literary foundation of our culture, and is sure to appeal to all book lovers and students of the American character alike.
From the Trade Paperback edition.
In 1976, in an obscure scholarly article, Ulrich wrote, "Well behaved women seldom make history." Today these words appear on t-shirts, mugs, bumper stickers, greeting cards, and all sorts of Web sites and blogs. Ulrich explains how that happened and what it means by looking back at women of the past who challenged the way history was written. She ranges from the fifteenth-century writer Christine de Pizan, who wrote The Book of the City of Ladies, to the twentieth century’s Virginia Woolf, author of A Room of One's Own. Ulrich updates their attempts to reimagine female possibilities and looks at the women who didn't try to make history but did. And she concludes by showing how the 1970s activists who created "second-wave feminism" also created a renaissance in the study of history.
From the Trade Paperback edition.
Globalization is emerging as a major economic, cultural, and political force. In Writing History in the Global Era, historian Lynn Hunt examines whether globalization can reinvigorate the telling of history. She looks toward scholars from the East and West collaborating in new ways as they share their ideas. She proposes a sweeping reevaluation of individuals’ active role and their place in society as the keys to understanding the way people and ideas interact. Hunt also reveals how surprising new perspectives on society and the self offer promising new ways of thinking about the meaning and purpose of history in our time.
Fully illustrated with some surprising images, this is a fascinating and authoritative history of ideas carried along on the guilty pleasures of an anthology of real-after-life gothic tales.
Beginning dramatically with the opening of Haydn’s grave in October 1820, cranioklepty takes us on an extraordinary history of a peculiar kind of obsession. The desire to own the skulls of the famous, for study, for sale, for public (and private) display, seems to be instinctual and irresistible in some people. The rise of phrenology at the beginning of the 19th century only fed that fascination with the belief that genius leaves its mark on the very shape of the head.
In this masterful biography, David Brown explores Hofstadter’s life within the context of the rise and fall of American liberalism. A fierce advocate of academic freedom, racial justice, and political pluralism, Hofstadter charted in his works the changing nature of American society from a provincial Protestant foundation to one based on the values of an urban and multiethnic nation. According to Brown, Hofstadter presciently saw in rural America’s hostility to this cosmopolitanism signs of an anti-intellectualism that he believed was dangerously endemic in a mass democracy.
By the end of a life cut short by leukemia, Hofstadter had won two Pulitzer Prizes, and his books had attracted international attention. Yet the Vietnam years, as Brown shows, culminated in a conservative reaction to his work that is still with us. Whether one agrees with Hofstadter’s critics or with the noted historian John Higham, who insisted that Hofstadter was “the finest and also the most humane intelligence of our generation,” the importance of this seminal thinker cannot be denied. As this fascinating biography ultimately shows, Hofstadter’s observations on the struggle between conservative and liberal America are relevant to our own times, and his legacy challenges us to this day.
Kern identifies five shifts in thinking about causality, shifts toward increasing specificity, multiplicity, complexity, probability, and uncertainty. He argues that the more researchers learned about the causes of human behavior, the more they realized how much more there was to know and how little they knew about what they thought they knew. The book closes by considering the revolutionary impact of quantum theory, which, though it influenced novelists only marginally, shattered the model of causal understanding that had dominated Western thought since the seventeenth century.
Others have addressed changing ideas about causality in specific areas, but no one has tackled a broad cultural history of this concept as does Stephen Kern in this engagingly written and lucidly argued book.
Joe Gould, a madman, believed he was the most brilliant historian of the twentieth century. So did some of his friends, a group of modernist writers and artists that included E. E. Cummings, Marianne Moore, William Carlos Williams, John Dos Passos, and Ezra Pound. Gould began his life’s work before the First World War, announcing that he intended to write down nearly everything anyone ever said to him. “I am trying to preserve as much detail as I can about the normal life of every day people,” he explained, because “as a rule, history does not deal with such small fry.” By 1942, when The New Yorker published a profile of Gould written by the reporter Joseph Mitchell, Gould’s manuscript had grown to more than nine million words. But when Gould died in 1957, in a mental hospital, the manuscript was nowhere to be found. Then, in 1964, in “Joe Gould’s Secret,” a second profile, Mitchell claimed that “The Oral History of Our Time” had been, all along, merely a figment of Gould’s imagination. Lepore, unpersuaded, decided to find out.
Joe Gould’s Teeth is a Poe-like tale of detection, madness, and invention. Digging through archives all over the country, Lepore unearthed evidence that “The Oral History of Our Time” did in fact once exist. Relying on letters, scraps, and Gould’s own diaries and notebooks—including volumes of his lost manuscript—Lepore argues that Joe Gould’s real secret had to do with sex and the color line, with modernists’ relationship to the Harlem Renaissance, and, above all, with Gould’s terrifying obsession with the African American sculptor Augusta Savage. In ways that even Gould himself could not have imagined, what Gould wrote down really is a history of our time: unsettling and ferocious.
From the Hardcover edition.
The chapters provide a valuable and concise survey of the main themes in the study of military history from 1500 to the present day as Jeremy Black reveals the main trends in the practice and approach to military history and proposes a new manifesto for the subject to move forward.
This must-read study demonstrates the limitations of current approaches, including common generalizations, omissions, and over-simplications. Engaging theoretical discussions, with reference to specific conflicts, suggest how these limitations can be remedied and adapted, whilst incorporating contributions from other disciplines.
Rethinking Military History is essential reading for all those with an interest in military history, and all who wish to take part in moving the discipline forward.
The book discusses issues of both empiricist and deconstruction positions and considers the arguments of major proponents of both stances, and includes:an examination of the character of historical evidence exploration of the role of historians discussion of the failure of traditional historical methods chapters on Hayden White and Michel Foucault an evaluation of the importance of historical narrative an up to date, comprehensive bibliography an extensive and helpful glossary of difficult key terms.
Deconstructing History maps the philosophical field, outlines the controversies involved and assesses the merits of the deconstructionist position. He argues that instead of beginning with the past history begin with its representation by historians.
The Cesare Lombroso Handbook brings together essays by leading Lombroso scholars and is divided into four main parts, each focusing on a major theme. Part one examines the range and scope of Lombroso’s thinking; the mimetic quality of Lombroso; his texts and their interpretation. The second part explores why his ideas, such as born criminology and atavistic criminals, had such broad appeal. Developing this, the third section considers the manners in which Lombroso’s ideas spread across borders; cultural, linguistic, political and disciplinary, by including essays on the science and literature of opera, ‘La donna delinquente’ and ‘Jewish criminality’. The final part investigates examples of where, and when, his influence extended and explores the reception of Lombroso in the UK, USA, France, China, Spain and the Philippines.
This text presents interdisciplinary work on Lombroso from academics engaged in social history, history of ideas, law and criminology, social studies of science, gender studies, cultural studies and Jewish studies. It will be of interest to scholars, students and the general reader alike.
With separate chapters on The Sign, The Discourse, Post/Structuralism, The Text, The Self, and Morality, this book will encourage a new critical awareness of Theory when reading books of History, and when writing essays and dissertations. Armed with the principal ideas of Saussure, Barthes, Foucault, and Derrida, the historians can formulate how to combine empirical History with the excitement of fresh perspectives and new skills, merged in the new moral impetus of the postmodern condition. Designed for the beginner this is the essential postmodern starting point.