This, the only memoir published by a former Schindler’s list child, perfectly captures the innocence of a small boy who goes through the unthinkable. Leon Leyson (born Leib Lezjon) was only ten years old when the Nazis invaded Poland and his family was forced to relocate to the Krakow ghetto. With incredible luck, perseverance, and grit, Leyson was able to survive the sadism of the Nazis, including that of the demonic Amon Goeth, commandant of Plaszow, the concentration camp outside Krakow.
Ultimately, it was the generosity and cunning of one man, Oskar Schindler, who saved Leon Leyson’s life, and the lives of his mother, his father, and two of his four siblings, by adding their names to his list of workers in his factory—a list that became world renowned: Schindler’s list.
Told with an abundance of dignity and a remarkable lack of rancor and venom, The Boy on the Wooden Box is a legacy of hope, a memoir unlike anything you’ve ever read.
Nine-year-old Piri describes the bewilderment of being a Jewish child during the 1939-1944 German occupation of her hometown (then in Hungary and now in the Ukraine) and relates the ordeal of trying to survive in the ghetto.
Upon the Head of the Goat is the winner of the 1982 Boston Globe - Horn Book Award for Nonfiction and a 1982 Newbery Honor Book.
“This is a book that should be read by all those interested in the Holocaust and what it did to young and old.” —Isaac Bashevis Singer
Michael “Misha” Gruenbaum enjoyed a carefree childhood playing games and taking walks through Prague with his beloved father. All of that changed forever when the Nazis invaded Prague. The Gruenbaum family was forced to move into the Jewish Ghetto in Prague. Then, after a devastating loss, Michael, his mother and sister were deported to the Terezin concentration camp.
At Terezin, Misha roomed with forty other boys who became like brothers to him. Life in Terezin was a bizarre, surreal balance—some days were filled with friendship and soccer matches, while others brought mortal terror as the boys waited to hear the names on each new list of who was being sent “to the East.”
Those trains were going to Auschwitz. When the day came that his family’s name appeared on a transport list, their survival called for a miracle—one that tied Michael’s fate to a carefully sewn teddy bear, and to his mother’s unshakeable determination to keep her children safe.
Collaborating with acclaimed author Todd Hasak-Lowy, Michael Gruenbaum shares his inspiring story of hope in an unforgettable memoir that recreates his experiences with stunning immediacy. Michael’s story, and the many original documents and photos included alongside it, offer an essential contribution to Holocaust literature.
The Holocaust was a genocide on a scale never before seen, with as many as twelve million people killed in Nazi death camps—six million of them Jews. Gail Herman traces the rise of Hitler and the Nazis, whose rabid anti-Semitism led first to humiliating anti-Jewish laws, then to ghettos all over Eastern Europe, and ultimately to the Final Solution. She presents just enough information for an elementary-school audience in a readable, well-researched book that covers one of the most horrible times in history.
This entry in the New York Times best-selling series contains eighty carefully chosen illustrations and sixteen pages of black and white photographs suitable for young readers.
From the Trade Paperback edition.
Your huddled masses yearning to breathe free...Who wrote these words? And why? In 1883, Emma Lazarus, deeply moved by an influx of immigrants from Eastern Europe, wrote a sonnet that was to give voice to the Statue of Liberty. Originally a gift from France to celebrate our shared national struggles for liberty, the Statue, thanks to Emma's poem, slowly came to shape our hearts, defining us as a nation that welcomes and gives refuge to those who come to our shores. This title has been selected as a Common Core Text Exemplar (Grades 4-5, Poetry)
“A wonderful new biography of Nimoy for children, and […] one of the most unapologetically Jewish profiles for kids in ages. It made me cry."—Tablet Magazine
Once there was a boy named Leonard who loved to sing and to act. His parents were immigrants who felt like aliens in America, and certainly didn’t understand Leonard’s drive to perform. “Learn to play the accordion,” his father told him. “Actors starve, but at least musicians can eke out a living.”
But Leonard reached for the stars . . . and caught them. He moved to Hollywood, where he took acting lessons, and drove a taxi and took every role he could get. He worked hard, learned his lines, showed up on time, and studied his craft. Until one day he was offered the role of an alien science officer on a new TV show called Star Trek. Leonard knew what it felt like to be an alien. But did he want the role?
Fascinating is the story of how one boy followed his dreams to become one of the most beloved figures of our time.
"In Leonard’s profound absence—it is so lucky that his dear friend Richard Michelson has thought to bring us this richly illustrated account of his inspiring life. Together with Edel Rodriguez they beautifully capture some of the highlights of Leonard’s journey from immigrants’ son in Boston’s west end—to one of the most iconic and recognizable characters in the world.”—Zachary Quinto
Acclaimed storyteller and Jewish scholar Ellen Frankel has masterfully tailored fifty-three Bible stories that will both delight and educate today's young readers. Using the 1985 JPS translation (NJPS) of the Hebrew Bible as her foundation, Frankel retains much of the Bible's original wording and simple narrative style as she incorporates her own exceptional storytelling technique, free of personal interpretation or commentary. Included in the volume is an; "Author's Notebook"; in which Frankel shares with rabbis, parents, and educators the challenges she faced in translating and adapting these stories for children, such as how she deals with adult language in the original Bible text and themes inappropriate for most young readers. With enticing, full-page color illustrations of each Bible story, award-winning artist Avi Katz ignites readers' imaginations. His brush captures the vivid personalities and many dramatic moments in this extraordinary collection.
Avi Katz and JPS are grateful to TaL AM for granting permission to reprint three illustrations from the TaL AM Tora Breshit Notebook series.
Ages 5 and up.
As she yearned to be reunited with her family while she lived in a home for refugee children on Willesden Lane, Lisa's music became a beacon of hope. A memoir of courage, survival, and the power of music to uplift the human spirit, this compelling tribute to one special young woman and the lives she touched will both educate and inspire young readers.
Featuring line art throughout and B&W photos.
While aboard a ship sailing away from Nineveh, God sent a terrible storm that threatened to sink the ship. The crew, knowing God was angry with Jonah for disobeying him, threw Jonah overboard. But instead of drowning, Jonah was swallowed by a great whale. Would Jonah repent and be saved, or face a perilous demise? Meticulously constructed LEGO dioramas bring to life the incredible story of faith and being swallowed alive. Enjoy reading one of the Bible’s oddest stories illustrated with LEGO bricks as a family. This book is aimed at children ages 3 to 6 and could be read by first and second graders. The book will appeal to Christian and Jewish families and institutions as a way to teach this Bible story to younger children through a familiar toy medium. It will also appeal to LEGO fanatics who collect books about LEGO, as well as fans of the author's Brick Testament website.
Sky Pony Press, with our Good Books, Racehorse and Arcade imprints, is proud to publish a broad range of books for young readers—picture books for small children, chapter books, books for middle grade readers, and novels for young adults. Our list includes bestsellers for children who love to play Minecraft; stories told with LEGO bricks; books that teach lessons about tolerance, patience, and the environment, and much more. While not every title we publish becomes a New York Times bestseller or a national bestseller, we are committed to books on subjects that are sometimes overlooked and to authors whose work might not otherwise find a home.
This newly-revised full-color read-aloud text and photo essay invites readers of all ages to discover the job of a sorer. Dr. Eric Ray shares both his craft and his passion in the delicate work that he does. Sitting by Eric's side, we learn how a sorer (scribe) makes a Torah scroll letter by letter and parchment by parchment; and we learn to love the Torah a little bit more. A photo essay about the creation of Judaism's holiest ritual objects.
Discover the history, faith, and culture that have shaped the modern Jewish world.
This is recorded in the Glorious Quran, in the verse (which means):
"But when Yajuj and Majuj are let loose and they rush headlong down every hill." [Quran 21:97]
Who are the Yajuj and Majuj?
Zhul Qarnayn, who was a pious and just ruler, traveled to many lands and conquered them, establishing justice and the Law of Allah therein. Allah, the Most Exalted, provided him with material strength through which he was able to carry out his conquests and missions.
He once carried out a mission in three directions, the far west, the far east, and then in a northerly direction. It was here that he came across a tribe of people who complained to him about the tribes of yajuj & majuj which inhabited the land behind two huge mountains and often emerged from behind these mountains to perpetrate acts of anarchy and plunder among them. They requested Zhul-Qarnayn to erect a barrier between themselves and the tribes of Yajuj & Majuj so that they could be saved from their atrocities.
With the material strength at his disposal, Zhul-Qarnayn enlisted their physical labor and set about erecting a high wall between the two mountains. The height of the wall or its exact length is unknown. What is known is that the height of this wall reaches that of the summit of both mountains. It is made with blocks or sheets of iron, which is further strengthened by molten lead. In this manner Yajuj & Majuj are unable to scale the wall, or cross it, except when it is the will of Allah SWT (God).
Allah Almighty Says (what means): “… And when the promise of my Lord approaches (Doomsday), He will level it (the barrier) to dust.” [Quran 18:98]
Yajuj & Majuj are situated in a land which is hidden from our gazes and the exact location of which is unknown. Though many interpretations do exist in this respect, none of these can be said to be absolute. They are human beings and, according to a narration, they are from the progeny of Yaafith Ibn Nooh (Japheth son of Noah).
This book is story about gog and magog or yajuj & majuj in islam religion based from Holy Quran & Al-Hadith
Both the timing of the event and the Apostolic writings reveal that the Passover sacrifice was a type and foreshadowing of an even greater event. The Messiah, the true Lamb, would be sacrificed and His blood accepted as protection from the bondage and slavery of eternal death.
Because there is no longer a Temple in which to perform the sacrifice of a lamb, Rabbinical law has replaced the Passover sacrifice with the seder ceremony. The seder is a memorial dinner which is designed to remember the coming out of the bondage of slavery in Egypt and also the entering of the Promised Land.
The blood of Messiah, as the fulfillment of the Passover sacrifice, brings atonement for sin and salvation from death. However, the Passover sacrifice has been associated with or replaced by the Last Supper (or the communion meal).
The Jewish and Christian themes of the Passover sacrifice have been combined together within Messianic Judaism. The Passover sacrifice has been replaced by a seder meal which represents the Last Supper (specifically, the third cup of wine and the matzah). It memorializes both the coming out of Egypt and sacrificial death of the Messiah on the cross.
The "Jesus in the Passover" demonstration is ideal for any Sunday, but a demonstration that includes your communion service is especially meaningful. Passover banquets are appropriate all year, but are very popular during the Passover/Easter season. Many churches find that a banquet works well on a Friday or Saturday.
If you're interested in hosting a Passover celebration like the one in this presentation, contact Tov Rose at firstname.lastname@example.org, or call 651-686-5600
His legend enlarged gradually from al-Bukhari to Abu Nu'aym al-Isfahani and after its full formation around the eleventh century, expanded to central Asia under the Mongols, Anatolia under the Ottoman rule, North India in the age of the Tughluqids, and Malaysia during the seventeenth century as revealed in the works by R. Jones. He is known as Abu Ben Adhem or Abou Ben Adhem in the West because of a famous poem by James Henry Leigh Hunt. Accounts of Ibrahim's life are recorded by medieval authors such as Ibn Asakir and Bukhari.
Ibrahim was born into the Arab community of Balkh as the king of the area in around 730 CE, but he abandoned the throne to become an ascetic. He received a warning from God, through Khidr who appeared to him twice, and, abdicated his throne to take up the ascetic life in Syria. Having migrated in around 750 CE, he chose to live the rest of his life in a semi-nomadic lifestyle, often travelling as far south as Gaza. Ibrahim abhorred begging and worked tirelessly for his livelihood, often grinding corn or tending orchards. In addition, he is also said to have engaged in military operations on the border with Byzantium, and his untimely death is supposed to have occurred on one of his naval expeditions.
His earliest spiritual master was a Christian monk named Simeon. Ibrahim later recounted his dialog with Simeon in his writings:
I visited him in his cell, and said to him, "Father Simeon, how long hast thou been here?" "For seventy years", he answered. "What is thy food?" I asked. "O Hanifite", he countered, "what hast caused thee to ask this?" "I wanted to know", I replied. Then he said. "Every night one chickpea." I said, "What stirs thee in thy heart so that this pea suffices thee?" He answered, "They come to me one day in every year and adorn my cell and process about it, so doing me reverence; and whenever my spirit wearies of worship, I remind it of that hour, and endure the labors of a year for the sake of an hour. Do thou, O Hanifite, endure the labor of a year for the glory of eternity."
As is often with the graves of saints, numerous locations have been placed as the burial place of Ibrahim ibn Adham. Ibn Asakir stated that Ibrahim was buried on a Byzantine island, while other sources state his tomb is in Tyre, in Baghdad, in the "city of the prophet Lot", in the "cave of Jeremiah" in Jerusalem and, finally, in the city of Jablah (on the Syrian coast).
This book is story about life of Ibrahim Ben Adam, great muslim sufi saint from balakh, east of khurasan in central asia.
If someone were to ask, ‘Who is your God?’ A Muslim response would be, ‘The Most-Merciful, the Dispenser of Mercy.’ According to Islamic sources, the prophets, while emphasizing God’s judgment, also proclaimed His mercy. In Muslim scripture, God introduces Himself as:
"He is God, other than whom there is no deity, Knower of the unseen and the witnessed. He is the Most-Merciful, the Dispenser of Mercy." (Quran 59:22)
In Islamic vocabulary ar-Rahman and al-Raheem are the personal names of the Living God. Both are derived from the noun rahmah, which signifies "mercy", "compassion", and "loving tenderness". Ar-Rahman describes God’s nature of being All-Merciful, while ar-Raheem describes His acts of mercy dispensed to His creation, a subtle difference, but one which shows His all encompassing mercy.
"Say, ‘Call upon God or call upon the Most-Merciful (ar-Rahman), whichever name you call – to Him belong the most Beautiful Names….’" (Quran 17:110)
These two Names are some of the most frequently used Names of God in the Quran: ar-Rahman is used fifty seven times, while al-Raheem is used twice as much (a hundred and fourteen). One conveys a greater sense of loving-kindness, the Prophet said:
"Indeed, God is Kind, and loves kindness. He grants with kindness what He does not grant with harshness." (Saheeh Muslim)
Both are also divine attributes signifying God’s relationship with creation.
"Praise be to God, the Lord of All the Worlds; the Most Merciful, the Dispenser of Mercy." (Quran 1:2-3)
In a prayer which Muslims recite at least seventeen times a day, they start with saying:
"In the Name of God, the Most Merciful, the Dispenser of Mercy. Praise be to God, the Lord of All the Worlds; the Most Merciful, the Dispenser of Mercy." (Quran 1:1-3)
These powerful words evoke a divine response:
"When the servant says: ‘Praise be to God, the Lord of All the Worlds,’ I (God) say: ‘My servant has praised Me.’ When he says: ‘the Most Merciful, the Dispenser of Mercy,’ I (God) say: ‘My servant has extolled Me.’" (Saheeh Muslim)
Divine mercy clasps in its arms the faithful and the faithless, the obedient and the rebel, but in the life to come it will be reserved for the faithful. Ar-Rahman is merciful to all creation in the world, but his mercy is reserved for the faithful in the life to come. Ar-Raheem will dispense His mercy to the faithful on Judgment Day:
"…With My chastisement do I afflict whom I will - but My Mercy overspreads everything: and so I shall confer it on those who fear Me and spend in charity, and who believe in Our messages - those who shall follow the [last] Messenger, the unlettered Prophet whom they find described in the Torah that is with them, and in the Gospel…." (Quran 7:156-157)
Divine allotment of mercy is described by the Prophet of Islam:
"God created a hundred portions of mercy. He placed one portion between His creation due to which they have compassion on each other. God has stored the remaining ninety nine portions for Judgment Day to grace His slaves." (Saheeh Al-Bukhari, Saheeh Muslim, Al-Tirmidhi, and others.)
A mere portion of divine mercy fills the heavens and the earth, humans love one another, beasts and birds drink water.
Also, the divine mercy which will be manifested on Judgment Day is vaster than what we see in this life, just as divine punishment will be more intense than what we experience here. The Prophet of Islam explained the dual extreme of these divine attributes:
"If a believer were to know what punishment God has stored, he will despair and not a single one will anticipate making it to Paradise. If an unbeliever were to know the abounding mercy of God, not a single one will despair to make it to Paradise." (Saheeh Al-Bukhari, Saheeh Muslim, Al-Tirmidhi)
Yet, in Islamic doctrine, divine mercy supersedes divine anger:
"Indeed, My mercy supersedes my punishment." (Saheeh Al-Bukhari, Saheeh Muslim)
He was among the emancipated slaves freed by Abu Bakr and was known for his beautiful voice with which he called people to their prayers. His name can also be known as, “Bilal ibn Riyah” or “ibn Rabah” and he is sometimes known as “Bilal al-Habashi” or “Bilal the one from Habesha (today’s Ethiopia)”. He died sometime between 638 to 642, when he was just over sixty years old.
Bilal Ibn Rabah, was an emancipated slave of key importance in Islam. He is said to have been one of the most trusted and loyal Sahabah (companion) of Prophet Muhammad. His respected stature during the birth of Islam is often cited by Muslims as evidence of the importance of pluralism and racial equality in the foundations of the religion.
According to Ibn Ishaq, Abdullah Ibn Zaid Ibn Abd Rabbihi went to Prophet Muhammad SAW with his story that he saw Adhan in his dream, Muhammad, approving the method for calling to prayers, told him to ask an Ethiopian named Bilal, who had a marvelous voice, to call the Muslims to prayer (the Adhan). As Ibn Ishaq told the story (in Albert Guillaume’s translation):
When the Apostle was told of this he said that it was a true vision if God so willed it, and that he should go to Bilal and communicate it to him so that he might call to prayer thus, for he had a more penetrating voice. When Bilal acted as muezzin, Umar I, who later became the second caliph, heard him in his house and came to the Apostle… saying that he had seen precisely the same vision. The Apostle said ‘God be praised for that!’
Though slightly different versions of the story exist, all agree that Islam’s first muezzin was Bilal.
This book is story of Bilal Ibn Rabbah great muslim warrior from Africa.
Born sometime in the seventh century, Khawlah was the daughter of one of the chiefs of Bani Assad tribe. Her family was among the first converts to Islam. Her father's name was either Malik or Tareq Bin Awse; he was also known as al-Azwar.
Her talent first appeared during the Battle of Sanita-al-Uqab in 634, fought during the Siege of Damascus, in which her beloved brother Zirrar (or Deraar) was leading the Muslim forces and was wounded and taken prisoner by the Byzantine army. Khalid ibn Walid took his mobile guard to rescue him. Khawlah accompanied the army and rushed on the Byzantine rearguard all alone. In her armor and typical loose dress of Arabian warriors she was not recognized as a woman, until she was asked by Khalid about her identity.
In the Battle of Adnajin, Khawlah had accompanied the Muslim forces to provide medical attention to wounded soldiers. After her brother Diraar was captured by the Byzantine forces, Khawlah took a knight's armor, weapons, and mare, wrapping herself in a green shawl. She fought the Byzantine battalion, routing the Muslim soldiers. Khalid bin Walid, the leader of the Muslim forces, ordered the soldiers to charge the Byzantine. Many of the Muslim soldiers thought that Khawlah was Khalid until Khalid appeared. The Muslims defeated the Byzantines, who fled the battlefield. When Khalid found Khawlah, she was covered in blood. He asked her to remove his veil. After refusing several times, Khawlah revealed her identity. Khalid ordered his army to chase the fleeing Byzantines, with Khawlah leading the attack. After a search, the Muslim prisoners were found and freed. One of the Rashidun army commanders, Sharjeel ibn Hassana, is reported to have said about her that:
“This warrior fights like Khalid ibn Walid, but I am sure he is not Khalid. ”
In another battle, Khawlah was captured after falling from her horse. After being taken to a camp with other women prisoners, Khawlah was to be taken to the leader's tent for pleasure. Instead, Khawlah roused the other prisoners, who used the tent poles as weapons and attacked the Byzantine guards. According to Al Waqidi, they managed to kill thirty Byzantine knights with Khawlah taking credit for five, including the Byzantinian who that insulted her.
Death and Legacy
She probably died at a young age during a plague in 639 A.D, along with her brother Zarrar.Jordan issued a stamp in her honor as part of the "Arab Women in History."Many Arab cities have schools and institutions carrying the name of Khawla Bint al-Azwar. Today, an Iraqi all-women military unit is named the Khawlah bint al-Azwar unit in Khawlah's honor. In the United Arab Emirates, the first military college for women, Khawlah bint Al Azwar Training College, is also named for her.