Thanks to Edgar Allan Poe, Honore de Balzac, Nathaniel Hawthorne and others, the half century from 1800-1849 is the cradle of all modern horror short stories. Andrew Barger, the editor of this book as well as "Edgar Allan Poe Annotated and Illustrated Entire Stories and Poems," read over 300 horror short stories to compile the 12 best.
At the back of the book he includes a list of all horror short stories he considered along with their dates of publication and author, when available. He even includes background for each of the stories, author photos and annotations for difficult terminology. A number of the stories were published in leading periodicals of the day such as Blackwood's and Atkinson's Casket. Read The Best Horror Short Stories 1800-1849 today!
Originally published in serial form during the winter of 1834/35, Le Père Goriot is widely considered Balzac's most important novel. It marks the first serious use by the author of characters who had appeared in other books, a technique that distinguishes Balzac's fiction. The novel is also noted as an example of his realist style, using minute details to create character and subtext.
The novel takes place during the Bourbon Restoration, which brought profound changes to French society; the struggle by individuals to secure a higher social status is a major theme in the book. The city of Paris also impresses itself on the characters – especially young Rastignac, who grew up in the provinces of southern France. Balzac analyzes, through Goriot and others, the nature of family and marriage, providing a pessimistic view of these institutions.
The novel was released to mixed reviews. Some critics praised the author for his complex characters and attention to detail; others condemned him for his many depictions of corruption and greed. A favorite of Balzac's, the book quickly won widespread popularity and has often been adapted for film and the stage. It gave rise to the French expression "Rastignac", a social climber willing to use any means to better his situation.
CHAPTER I. ONE OF MANY CHEVALIERS DE VALOIS
Most persons have encountered, in certain provinces in France, a number of Chevaliers de Valois. One lived in Normandy, another at Bourges, a third (with whom we have here to do) flourished in Alencon, and doubtless the South possesses others. The number of the Valesian tribe is, however, of no consequence to the present tale. All these chevaliers, among whom were doubtless some who were Valois as Louis XIV. was Bourbon, knew so little of one another that it was not advisable to speak to one about the others. They were all willing to leave the Bourbons in tranquil possession of the throne of France; for it was too plainly established that Henri IV. became king for want of a male heir in the first Orleans branch called the Valois. If there are any Valois, they descend from Charles de Valois, Duc d'Angouleme, son of Charles IX. and Marie Touchet, the male line from whom ended, until proof to the contrary be produced, in the person of the Abbe de Rothelin. The Valois-Saint-Remy, who descended from Henri II., also came to an end in the famous Lamothe-Valois implicated in the affair of the Diamond Necklace.
Each of these many chevaliers, if we may believe reports, was, like the Chevalier of Alencon, an old gentleman, tall, thin, withered, and moneyless. He of Bourges had emigrated; he of Touraine hid himself; he of Alencon fought in La Vendee and "chouanized" somewhat. The youth of the latter was spend in Paris, where the Revolution overtook him when thirty years of age in the midst of his conquests and gallantries.
This stranger laughed with simplicity, listened attentively, and drank remarkably well, seeming to like champagne as much perhaps as he liked his straw-colored Johannisburger. His name was Hermann, which is that of most Germans whom authors bring upon their scene. Like a man who does nothing frivolously, he was sitting squarely at the banker's table and eating with that Teutonic appetite so celebrated throughout Europe, saying, in fact, a conscientious farewell to the cookery of the great Careme.
To do honor to his guest the master of the house had invited a few intimate friends, capitalists or merchants, and several agreeable and pretty women, whose pleasant chatter and frank manners were in harmony with German cordiality. Really, if you could have seen, as I saw, this joyous gathering of persons who had drawn in their commercial claws, and were speculating only on the pleasures of life, you would have found no cause to hate usurious discounts, or to curse bankruptcies. Mankind can't always be doing evil. Even in the society of pirates one might find a few sweet hours during which we could fancy their sinister craft a pleasure-boat rocking on the deep....
CHAPTER I. THE CHALET
At the beginning of October, 1829, Monsieur Simon Babylas Latournelle, notary, was walking up from Havre to Ingouville, arm in arm with his son and accompanied by his wife, at whose side the head clerk of the lawyer's office, a little hunchback named Jean Butscha, trotted along like a page. When these four personages (two of whom came the same way every evening) reached the elbow of the road where it turns back upon itself like those called in Italy "cornice," the notary looked about to see if any one could overhear him either from the terrace above or the path beneath, and when he spoke he lowered his voice as a further precaution.
"Exupere," he said to his son, "you must try to carry out intelligently a little manoeuvre which I shall explain to you, but you are not to ask the meaning of it; and if you guess the meaning I command you to toss it into that Styx which every lawyer and every man who expects to have a hand in the government of his country is bound to keep within him for the secrets of others. After you have paid your respects and compliments to Madame and Mademoiselle Mignon, to Monsieur and Madame Dumay, and to Monsieur Gobenheim if he is at the Chalet, and as soon as quiet is restored, Monsieur Dumay will take you aside; you are then to look attentively at Mademoiselle Modeste (yes, I am willing to allow it) during the whole time he is speaking to you. My worthy friend will ask you to go out and take a walk; at the end of an hour, that is, about nine o'clock, you are to come back in a great hurry; try to puff as if you were out of breath, and whisper in Monsieur Dumay's ear, quite low, but so that Mademoiselle Modeste is sure to overhear you, these words: 'The young man has come.'"
CHAPTER I. EXPOSITION
Notwithstanding the discipline which Marechal Suchet had introduced into his army corps, he was unable to prevent a short period of trouble and disorder at the taking of Tarragona. According to certain fair-minded military men, this intoxication of victory bore a striking resemblance to pillage, though the marechal promptly suppressed it. Order being re-established, each regiment quartered in its respective lines, and the commandant of the city appointed, military administration began. The place assumed a mongrel aspect. Though all things were organized on a French system, the Spaniards were left free to follow "in petto" their national tastes.
This period of pillage (it is difficult to determine how long it lasted) had, like all other sublunary effects, a cause, not so difficult to discover. In the marechal's army was a regiment, composed almost entirely of Italians and commanded by a certain Colonel Eugene, a man of remarkable bravery, a second Murat, who, having entered the military service too late, obtained neither a Grand Duchy of Berg nor a Kingdom of Naples, nor balls at the Pizzo. But if he won no crown he had ample opportunity to obtain wounds, and it was not surprising that he met with several. His regiment was composed of the scattered fragments of the Italian legion. This legion was to Italy what the colonial battalions are to France. Its permanent cantonments, established on the island of Elba, served as an honorable place of exile for the troublesome sons of good families and for those great men who have just missed greatness, whom society brands with a hot iron and designates by the term "mauvais sujets"; men who are for the most part misunderstood; whose existence may become either noble through the smile of a woman lifting them out of their rut, or shocking at the close of an orgy under the influence of some damnable reflection dropped by a drunken comrade.
THE MALADY OF THE AGE
On a fine evening in the month of September, 1836, a man about thirty years of age was leaning on the parapet of that quay from which a spectator can look up the Seine from the Jardin des Plantes to Notre-Dame, and down, along the vast perspective of the river, to the Louvre. There is not another point of view to compare with it in the capital of ideas. We feel ourselves on the quarter-deck, as it were, of a gigantic vessel. We dream of Paris from the days of the Romans to those of the Franks, from the Normans to the Burgundians, the Middle-Ages, the Valois, Henri IV., Louis XIV., Napoleon, and Louis-Philippe. Vestiges are before us of all those sovereignties, in monuments that recall their memory. The cupola of Sainte-Genevieve towers above the Latin quarter. Behind us rises the noble apsis of the cathedral. The Hotel de Ville tells of revolutions; the Hotel-Dieu, of the miseries of Paris. After gazing at the splendors of the Louvre we can, by taking two steps, look down upon the rags and tatters of that ignoble nest of houses huddling between the quai de la Tournelle and the Hotel-Dieu,—a foul spot, which a modern municipality is endeavoring at the present moment to remove.
In 1836 this marvellous scene presented still another lesson to the eye: between the Parisian leaning on the parapet and the cathedral lay the "Terrain" (such was the ancient name of this barren spot), still strewn with the ruins of the Archiepiscopal Palace. When we contemplate from that quay so many commemorating scenes, when the soul has grasped the past as it does the present of this city of Paris, then indeed Religion seems to have alighted there as if to spread her hands above the sorrows of both banks and extend her arms from the faubourg Saint-Antoine to the faubourg Saint-Marceau. Let us hope that this sublime unity may be completed by the erection of an episcopal palace of the Gothic order; which shall replace the formless buildings now standing between the "Terrain," the rue d'Arcole, the cathedral, and the quai de la Cite.
There is a general cry of paradox when scholars, struck by some historical error, attempt to correct it; but, for whoever studies modern history to its depths, it is plain that historians are privileged liars, who lend their pen to popular beliefs precisely as the newspapers of the day, or most of them, express the opinions of their readers.
Historical independence has shown itself much less among lay writers than among those of the Church. It is from the Benedictines, one of the glories of France, that the purest light has come to us in the matter of history,—so long, of course, as the interests of the order were not involved. About the middle of the eighteenth century great and learned controversialists, struck by the necessity of correcting popular errors endorsed by historians, made and published to the world very remarkable works. Thus Monsieur de Launoy, nicknamed the "Expeller of Saints," made cruel war upon the saints surreptitiously smuggled into the Church. Thus the emulators of the Benedictines, the members (too little recognized) of the Academie des Inscriptions et Belles-lettres, began on many obscure historical points a series of monographs, which are admirable for patience, erudition, and logical consistency. Thus Voltaire, for a mistaken purpose and with ill-judged passion, frequently cast the light of his mind on historical prejudices. Diderot undertook in this direction a book (much too long) on the era of imperial Rome. If it had not been for the French Revolution, criticism applied to history might then have prepared the elements of a good and true history of France, the proofs for which had long been gathered by the Benedictines. Louis XVI., a just mind, himself translated the English work in which Walpole endeavored to explain Richard III.,—a work much talked of in the last century.
Why do personages so celebrated as kings and queens, so important as the generals of armies, become objects of horror or derision? Half the world hesitates between the famous song on Marlborough and the history of England, and it also hesitates between history and popular tradition as to Charles IX. At all epochs when great struggles take place between the masses and authority, the populace creates for itself an ogre-esque personage—if it is allowable to coin a word to convey a just idea. Thus, to take an example in our own time, if it had not been for the "Memorial of Saint Helena," and the controversies between the Royalists and the Bonapartists, there was every probability that the character of Napoleon would have been misunderstood. A few more Abbe de Pradits, a few more newspaper articles, and from being an emperor, Napoleon would have turned into an ogre.
CHAPTER I. JUDAS
The autumn of the year 1803 was one of the finest in the early part of that period of the present century which we now call "Empire." Rain had refreshed the earth during the month of October, so that the trees were still green and leafy in November. The French people were beginning to put faith in a secret understanding between the skies and Bonaparte, then declared Consul for life,—a belief in which that man owes part of his prestige; strange to say, on the day the sun failed him, in 1812, his luck ceased!
About four in the afternoon on the fifteenth of November, 1803, the sun was casting what looked like scarlet dust upon the venerable tops of four rows of elms in a long baronial avenue, and sparkling on the sand and grassy places of an immense rond-point, such as we often see in the country where land is cheap enough to be sacrificed to ornament. The air was so pure, the atmosphere so tempered that a family was sitting out of doors as if it were summer. A man dressed in a hunting-jacket of green drilling with green buttons, and breeches of the same stuff, and wearing shoes with thin soles and gaiters to the knee, was cleaning a gun with the minute care a skilful huntsman gives to the work in his leisure hours. This man had neither game nor game-bag, nor any of the accoutrements which denote either departure for a hunt or the return from it; and two women sitting near were looking at him as though beset by a terror they could ill-conceal. Any one observing the scene taking place in this leafy nook would have shuddered, as the old mother-in-law and the wife of the man we speak of were now shuddering. A huntsman does not take such minute precautions with his weapon to kill small game, neither does he use, in the department of the Aube, a heavy rifled carbine.
In September, 1835, one of the richest heiresses of the faubourg Saint-Germain, Mademoiselle du Rouvre, the only daughter of the Marquis du Rouvre, married Comte Adam Mitgislas Laginski, a young Polish exile.
We ask permission to write these Polish names as they are pronounced, to spare our readers the aspect of the fortifications of consonants by which the Slave language protects its vowels,—probably not to lose them, considering how few there are.
The Marquis du Rouvre had squandered nearly the whole of a princely fortune, which he obtained originally through his marriage with a Demoiselle de Ronquerolles. Therefore, on her mother's side Clementine du Rouvre had the Marquis de Ronquerolles for uncle, and Madame de Serizy for aunt. On her father's side she had another uncle in the eccentric person of the Chevalier du Rouvre, a younger son of the house, an old bachelor who had become very rich by speculating in lands and houses. The Marquis de Ronquerolles had the misfortune to lose both his children at the time of the cholera, and the only son of Madame de Serizy, a young soldier of great promise, perished in Africa in the affair of the Makta. In these days rich families stand between the danger of impoverishing their children if they have too many, or of extinguishing their names if they have too few,—a singular result of the Code which Napoleon never thought of. By a curious turn of fortune Clementine became, in spite of her father having squandered his substance on Florine (one of the most charming actresses in Paris), a great heiress. The Marquis de Ronquerolles, a clever diplomatist under the new dynasty, his sister, Madame de Serizy, and the Chevalier du Rouvre agreed, in order to save their fortunes from the dissipations of the marquis, to settle them on their niece, to whom, moreover, they each pledged themselves to pay ten thousand francs a year from the day of her marriage.
CHAPTER I. SERAPHITUS
As the eye glances over a map of the coasts of Norway, can the imagination fail to marvel at their fantastic indentations and serrated edges, like a granite lace, against which the surges of the North Sea roar incessantly? Who has not dreamed of the majestic sights to be seen on those beachless shores, of that multitude of creeks and inlets and little bays, no two of them alike, yet all trackless abysses? We may almost fancy that Nature took pleasure in recording by ineffaceable hieroglyphics the symbol of Norwegian life, bestowing on these coasts the conformation of a fish's spine, fishery being the staple commerce of the country, and well-nigh the only means of living of the hardy men who cling like tufts of lichen to the arid cliffs. Here, through fourteen degrees of longitude, barely seven hundred thousand souls maintain existence. Thanks to perils devoid of glory, to year-long snows which clothe the Norway peaks and guard them from profaning foot of traveller, these sublime beauties are virgin still; they will be seen to harmonize with human phenomena, also virgin—at least to poetry—which here took place, the history of which it is our purpose to relate.
If one of these inlets, mere fissures to the eyes of the eider-ducks, is wide enough for the sea not to freeze between the prison-walls of rock against which it surges, the country-people call the little bay a "fiord,"—a word which geographers of every nation have adopted into their respective languages. Though a certain resemblance exists among all these fiords, each has its own characteristics. The sea has everywhere forced its way as through a breach, yet the rocks about each fissure are diversely rent, and their tumultuous precipices defy the rules of geometric law. Here the scarp is dentelled like a saw; there the narrow ledges barely allow the snow to lodge or the noble crests of the Northern pines to spread themselves; farther on, some convulsion of Nature may have rounded a coquettish curve into a lovely valley flanked in rising terraces with black-plumed pines. Truly we are tempted to call this land the Switzerland of Ocean.
It is, however, beyond all doubt in the very subordination of these other characters to Benassis, and in the skilful grouping of the whole as background and adjunct to him, that the appeal of the book as art consists. From that point of view there are grounds for regarding it as the finest of the author's work in the simple style, the least indebted to super-added ornament or to mere variety. The dangerous expedient of a recit, of which the eighteenth-century novelists were so fond, has never been employed with more successful effect than in the confession of Benassis, at once the climax and the centre of the story. And one thing which strikes us immediately about this confession is the universality of its humanity and its strange freedom from merely national limitations. To very few French novelists—to few even of those who are generally credited with a much softer mould and a much purer morality than Balzac is popularly supposed to have been able to boast—would inconstancy to a mistress have seemed a fault which could be reasonably punished, which could be even reasonably represented as having been punished in fact, by the refusal of an honest girl's love in the first place. Nor would many have conceived as possible, or have been able to represent in lifelike colors, the lifelong penance which Benassis imposes on himself. The tragic end, indeed, is more in their general way, but they would seldom have known how to lead up to it.
ALL ELECTIONS BEGIN WITH A BUSTLE
Before beginning to describe an election in the provinces, it is proper to state that the town of Arcis-sur-Aube was not the theatre of the events here related.
The arrondissement of Arcis votes at Bar-sur-Aube, which is forty miles from Arcis; consequently there is no deputy from Arcis in the Chamber.
Discretion, required in a history of contemporaneous manners and morals, dictates this precautionary word. It is rather an ingenious contrivance to make the description of one town the frame for events which happened in another; and several times already in the course of the Comedy of Human Life, this means has been employed in spite of its disadvantages, which consist chiefly in making the frame of as much importance as the canvas.
Toward the end of the month of April, 1839, about ten o'clock in the morning, the salon of Madame Marion, widow of a former receiver-general of the department of the Aube, presented a singular appearance. All the furniture had been removed except the curtains to the windows, the ornaments on the fireplace, the chandelier, and the tea-table. An Aubusson carpet, taken up two weeks before the usual time, obstructed the steps of the portico, and the floor had been violently rubbed and polished, though without increasing its usual brightness. All this was a species of domestic premonition concerning the result of the elections which were about to take place over the whole surface of France. Often things are as spiritually intelligent as men,—an argument in favor of the occult sciences.
The old man-servant of Colonel Giguet, Madame Marion's older brother, had just finished dusting the room; the chamber-maid and the cook were carrying, with an alacrity that denoted an enthusiasm equal to their attachment, all the chairs of the house, and piling them up in the garden, where the trees were already unfolding their leaves, through which the cloudless blue of the sky was visible. The springlike atmosphere and sun of May allowed the glass door and the two windows of the oblong salon to be kept open.
CHAPTER I. THE TWO MARIES
In one of the finest houses of the rue Neuve-des-Mathurins, at half-past eleven at night, two young women were sitting before the fireplace of a boudoir hung with blue velvet of that tender shade, with shimmering reflections, which French industry has lately learned to fabricate. Over the doors and windows were draped soft folds of blue cashmere, the tint of the hangings, the work of one of those upholsterers who have just missed being artists. A silver lamp studded with turquoise, and suspended by chains of beautiful workmanship, hung from the centre of the ceiling. The same system of decoration was followed in the smallest details, and even to the ceiling of fluted blue silk, with long bands of white cashmere falling at equal distances on the hangings, where they were caught back by ropes of pearl. A warm Belgian carpet, thick as turf, of a gray ground with blue posies, covered the floor. The furniture, of carved ebony, after a fine model of the old school, gave substance and richness to the rather too decorative quality, as a painter might call it, of the rest of the room. On either side of a large window, two etageres displayed a hundred precious trifles, flowers of mechanical art brought into bloom by the fire of thought. On a chimney-piece of slate-blue marble were figures in old Dresden, shepherds in bridal garb, with delicate bouquets in their hands, German fantasticalities surrounding a platinum clock, inlaid with arabesques. Above it sparkled the brilliant facets of a Venice mirror framed in ebony, with figures carved in relief, evidently obtained from some former royal residence. Two jardinieres were filled with the exotic product of a hot-house, pale, but divine flowers, the treasures of botany.
In this cold, orderly boudoir, where all things were in place as if for sale, no sign existed of the gay and capricious disorder of a happy home. At the present moment, the two young women were weeping. Pain seemed to predominate. The name of the owner, Ferdinand du Tillet, one of the richest bankers in Paris, is enough to explain the luxury of the whole house, of which this boudoir is but a sample....
I. EARLY MISTAKES
It was a Sunday morning in the beginning of April 1813, a morning which gave promise of one of those bright days when Parisians, for the first time in the year, behold dry pavements underfoot and a cloudless sky overhead. It was not yet noon when a luxurious cabriolet, drawn by two spirited horses, turned out of the Rue de Castiglione into the Rue de Rivoli, and drew up behind a row of carriages standing before the newly opened barrier half-way down the Terrasse de Feuillants. The owner of the carriage looked anxious and out of health; the thin hair on his sallow temples, turning gray already, gave a look of premature age to his face. He flung the reins to a servant who followed on horseback, and alighted to take in his arms a young girl whose dainty beauty had already attracted the eyes of loungers on the Terrasse. The little lady, standing upon the carriage step, graciously submitted to be taken by the waist, putting an arm round the neck of her guide, who set her down upon the pavement without so much as ruffling the trimming of her green rep dress. No lover would have been so careful. The stranger could only be the father of the young girl, who took his arm familiarly without a word of thanks, and hurried him into the Garden of the Tuileries.
The old father noted the wondering stare which some of the young men gave the couple, and the sad expression left his face for a moment. Although he had long since reached the time of life when a man is fain to be content with such illusory delights as vanity bestows, he began to smile.
At the dawn of an October day in 1827 a young fellow about sixteen years of age, whose clothing proclaimed what modern phraseology so insolently calls a proletary, was standing in a small square of Lower Provins. At that early hour he could examine without being observed the various houses surrounding the open space, which was oblong in form. The mills along the river were already working; the whirr of their wheels, repeated by the echoes of the Upper Town in the keen air and sparkling clearness of the early morning, only intensified the general silence so that the wheels of a diligence could be heard a league away along the highroad. The two longest sides of the square, separated by an avenue of lindens, were built in the simple style which expresses so well the peaceful and matter-of-fact life of the bourgeoisie. No signs of commerce were to be seen; on the other hand, the luxurious porte-cocheres of the rich were few, and those few turned seldom on their hinges, excepting that of Monsieur Martener, a physician, whose profession obliged him to keep a cabriolet, and to use it. A few of the house-fronts were covered by grape vines, others by roses climbing to the second-story windows, through which they wafted the fragrance of their scattered bunches. One end of the square enters the main street of the Lower Town, the gardens of which reach to the bank of one of the two rivers which water the valley of Provins. The other end of the square enters a street which runs parallel to the main street.
At the latter, which was also the quietest end of the square, the young workman recognized the house of which he was in search, which showed a front of white stone grooved in lines to represent courses, windows with closed gray blinds, and slender iron balconies decorated with rosettes painted yellow. Above the ground floor and the first floor were three dormer windows projecting from a slate roof; on the peak of the central one was a new weather-vane. This modern innovation represented a hunter in the attitude of shooting a hare. The front door was reached by three stone steps. On one side of this door a leaden pipe discharged the sink-water into a small street-gutter, showing the whereabouts of the kitchen. On the other side were two windows, carefully closed by gray shutters in which were heart-shaped openings cut to admit the light; these windows seemed to be those of the dining-room. In the elevation gained by the three steps were vent-holes to the cellar, closed by painted iron shutters fantastically cut in open-work. Everything was new. In this repaired and restored house, the fresh-colored look of which contrasted with the time-worn exteriors of all the other houses, an observer would instantly perceive the paltry taste and perfect self-satisfaction of the retired petty shopkeeper.
CHAPTER I. THE CHATEAU
Les Aigues, August 6, 1823.
To Monsieur Nathan,
My dear Nathan,—You, who provide the public with such delightful dreams through the magic of your imagination, are now to follow me while I make you dream a dream of truth. You shall then tell me whether the present century is likely to bequeath such dreams to the Nathans and the Blondets of the year 1923; you shall estimate the distance at which we now are from the days when the Florines of the eighteenth century found, on awaking, a chateau like Les Aigues in the terms of their bargain.
My dear fellow, if you receive this letter in the morning, let your mind travel, as you lie in bed, fifty leagues or thereabouts from Paris, along the great mail road which leads to the confines of Burgundy, and behold two small lodges built of red brick, joined, or separated, by a rail painted green. It was there that the diligence deposited your friend and correspondent.
On either side of this double pavilion grows a quick-set hedge, from which the brambles straggle like stray locks of hair. Here and there a tree shoots boldly up; flowers bloom on the slopes of the wayside ditch, bathing their feet in its green and sluggish water. The hedge at both ends meets and joins two strips of woodland, and the double meadow thus inclosed is doubtless the result of a clearing.
These dusty and deserted lodges give entrance to a magnificent avenue of centennial elms, whose umbrageous heads lean toward each other and form a long and most majestic arbor. The grass grows in this avenue, and only a few wheel-tracks can be seen along its double width of way. The great age of the trees, the breadth of the avenue, the venerable construction of the lodges, the brown tints of their stone courses, all bespeak an approach to some half-regal residence.
CHAPTER I. PRO AND CON
Monsieur de Manerville, the father, was a worthy Norman gentleman, well known to the Marechael de Richelieu, who married him to one of the richest heiresses of Bordeaux in the days when the old duke reigned in Guienne as governor. The Norman then sold the estate he owned in Bessin, and became a Gascon, allured by the beauty of the chateau de Lanstrac, a delightful residence owned by his wife. During the last days of the reign of Louis XV., he bought the post of major of the Gate Guards, and lived till 1813, having by great good luck escaped the dangers of the Revolution in the following manner.
Toward the close of the year, 1790, he went to Martinque, where his wife had interests, leaving the management of his property in Gascogne to an honest man, a notary's clerk, named Mathias, who was inclined to—or at any rate did—give into the new ideas. On his return the Comte de Manerville found his possessions intact and well-managed. This sound result was the fruit produced by grafting the Gascon on the Norman.
Madame de Manerville died in 1810. Having learned the importance of worldly goods through the dissipations of his youth, and, giving them, like many another old man, a higher place than they really hold in life, Monsieur de Manerville became increasingly economical, miserly, and sordid. Without reflecting that the avarice of parents prepares the way for the prodigalities of children, he allowed almost nothing to his son, although that son was an only child.
Paul de Manerville, coming home from the college of Vendome in 1810, lived under close paternal discipline for three years. The tyranny by which the old man of seventy oppressed his heir influenced, necessarily, a heart and a character which were not yet formed. Paul, the son, without lacking the physical courage which is vital in the air of Gascony, dared not struggle against his father, and consequently lost that faculty of resistance which begets moral courage. His thwarted feelings were driven to the depths of his heart, where they remained without expression; later, when he felt them to be out of harmony with the maxims of the world, he could only think rightly and act mistakenly. He was capable of fighting for a mere word or look, yet he trembled at the thought of dismissing a servant,—his timidity showing itself in those contests only which required a persistent will. Capable of doing great things to fly from persecution, he would never have prevented it by systematic opposition, nor have faced it with the steady employment of force of will. Timid in thought, bold in actions, he long preserved that inward simplicity which makes a man the dupe and the voluntary victim of things against which certain souls hesitate to revolt, preferring to endure them rather than complain. He was, in point of fact, imprisoned by his father's old mansion, for he had not enough money to consort with young men; he envied their pleasures while unable to share them.
In the lower town of Limoges, at the corner of the rue de la Vieille-Poste and the rue de la Cite might have been seen, a generation ago, one of those shops which were scarcely changed from the period of the middle-ages. Large tiles seamed with a thousand cracks lay on the soil itself, which was damp in places, and would have tripped up those who failed to observe the hollows and ridges of this singular flooring. The dusty walls exhibited a curious mosaic of wood and brick, stones and iron, welded together with a solidity due to time, possibly to chance. For more than a hundred years the ceiling, formed of colossal beams, bent beneath the weight of the upper stories, though it had never given way under them. Built en colombage, that is to say, with a wooden frontage, the whole facade was covered with slates, so put on as to form geometrical figures,—thus preserving a naive image of the burgher habitations of the olden time.
None of the windows, cased in wood and formerly adorned with carvings, now destroyed by the action of the weather, had continued plumb; some bobbed forward, others tipped backward, while a few seemed disposed to fall apart; all had a compost of earth, brought from heaven knows where, in the nooks and crannies hollowed by the rain, in which the spring-tide brought forth fragile flowers, timid creeping plants, and sparse herbage. Moss carpeted the roof and draped its supports. The corner pillar, with its composite masonry of stone blocks mingled with brick and pebbles, was alarming to the eye by reason of its curvature; it seemed on the point of giving way under the weight of the house, the gable of which overhung it by at least half a foot. The municipal authorities and the commissioner of highways did, eventually, pull the old building down, after buying it, to enlarge the square.
CHAPTER I. A BEDROOM OF THE SIXTEENTH CENTURY
On a winter's night, about two in the morning, the Comtesse Jeanne d'Herouville felt such violent pains that in spite of her inexperience, she was conscious of an approaching confinement; and the instinct which makes us hope for ease in a change of posture induced her to sit up in her bed, either to study the nature of these new sufferings, or to reflect on her situation. She was a prey to cruel fears,—caused less by the dread of a first lying-in, which terrifies most women, than by certain dangers which awaited her child.
In order not to awaken her husband who was sleeping beside her, the poor woman moved with precautions which her intense terror made as minute as those of a prisoner endeavoring to escape. Though the pains became more and more severe, she ceased to feel them, so completely did she concentrate her own strength on the painful effort of resting her two moist hands on the pillow and so turning her suffering body from a posture in which she could find no ease. At the slightest rustling of the huge green silk coverlet, under which she had slept but little since her marriage, she stopped as though she had rung a bell. Forced to watch the count, she divided her attention between the folds of the rustling stuff and a large swarthy face, the moustache of which was brushing her shoulder. When some noisier breath than usual left her husband's lips, she was filled with a sudden terror that revived the color driven from her cheeks by her double anguish.
The prisoner reached the prison door in the dead of night and trying to noiselessly turn the key in a pitiless lock, was never more timidly bold.
Early in the year VIII., at the beginning of Vendemiaire, or, to conform to our own calendar, towards the close of September, 1799, a hundred or so of peasants and a large number of citizens, who had left Fougeres in the morning on their way to Mayenne, were going up the little mountain of La Pelerine, half-way between Fougeres and Ernee, a small town where travellers along that road are in the habit of resting. This company, divided into groups that were more or less numerous, presented a collection of such fantastic costumes and a mixture of individuals belonging to so many and diverse localities and professions that it will be well to describe their characteristic differences, in order to give to this history the vivid local coloring to which so much value is attached in these days,—though some critics do assert that it injures the representation of sentiments.
Many of the peasants, in fact the greater number, were barefooted, and wore no other garments than a large goatskin, which covered them from the neck to the knees, and trousers of white and very coarse linen, the ill-woven texture of which betrayed the slovenly industrial habits of the region. The straight locks of their long hair mingling with those of the goatskin hid their faces, which were bent on the ground, so completely that the garment might have been thought their own skin, and they themselves mistaken at first sight for a species of the animal which served them as clothing. But through this tangle of hair their eyes were presently seen to shine like dew-drops in a thicket, and their glances, full of human intelligence, caused fear rather than pleasure to those who met them. Their heads were covered with a dirty head-gear of red flannel, not unlike the Phrygian cap which the Republic had lately adopted as an emblem of liberty. Each man carried over his shoulder a heavy stick of knotted oak, at the end of which hung a linen bag with little in it. Some wore, over the red cap, a coarse felt hat, with a broad brim adorned by a sort of woollen chenille of many colors which was fastened round it. Others were clothed entirely in the coarse linen of which the trousers and wallets of all were made, and showed nothing that was distinctive of the new order of civilization. Their long hair fell upon the collar of a round jacket with square pockets, which reached to the hips only, a garment peculiar to the peasantry of western France. Beneath this jacket, which was worn open, a waistcoat of the same linen with large buttons was visible. Some of the company marched in wooden shoes; others, by way of economy, carried them in their hand. This costume, soiled by long usage, blackened with sweat and dust, and less original than that of the other men, had the historic merit of serving as a transition between the goatskins and the brilliant, almost sumptuous, dress of a few individuals dispersed here and there among the groups, where they shone like flowers. In fact, the blue linen trousers of these last, and their red or yellow waistcoats, ...
There is a house at Douai in the rue de Paris, whose aspect, interior arrangements, and details have preserved, to a greater degree than those of other domiciles, the characteristics of the old Flemish buildings, so naively adapted to the patriarchal manners and customs of that excellent land. Before describing this house it may be well, in the interest of other writers, to explain the necessity for such didactic preliminaries,—since they have roused a protest from certain ignorant and voracious readers who want emotions without undergoing the generating process, the flower without the seed, the child without gestation. Is Art supposed to have higher powers than Nature?
The events of human existence, whether public or private, are so closely allied to architecture that the majority of observers can reconstruct nations and individuals, in their habits and ways of life, from the remains of public monuments or the relics of a home. Archaeology is to social nature what comparative anatomy is to organized nature. A mosaic tells the tale of a society, as the skeleton of an ichthyosaurus opens up a creative epoch. All things are linked together, and all are therefore deducible. Causes suggest effects, effects lead back to causes. Science resuscitates even the warts of the past ages.
Hence the keen interest inspired by an architectural description, provided the imagination of the writer does not distort essential facts. The mind is enabled by rigid deduction to link it with the past; and to man, the past is singularly like the future; tell him what has been, and you seldom fail to show him what will be. It is rare indeed that the picture of a locality where lives are lived does not recall to some their dawning hopes, to others their wasted faith. The comparison between a present which disappoints man's secret wishes and a future which may realize them, is an inexhaustible source of sadness or of placid content.
I. A BRETON TOWN AND MANSION
France, especially in Brittany, still possesses certain towns completely outside of the movement which gives to the nineteenth century its peculiar characteristics. For lack of quick and regular communication with Paris, scarcely connected by wretched roads with the sub-prefecture, or the chief city of their own province, these towns regard the new civilization as a spectacle to be gazed at; it amazes them, but they never applaud it; and, whether they fear or scoff at it, they continue faithful to the old manners and customs which have come down to them. Whoso would travel as a moral archaeologist, observing men instead of stones, would find images of the time of Louis XV. in many a village of Provence, of the time of Louis XIV. in the depths of Pitou, and of still more ancient times in the towns of Brittany. Most of these towns have fallen from states of splendor never mentioned by historians, who are always more concerned with facts and dates than with the truer history of manners and customs. The tradition of this splendor still lives in the memory of the people,—as in Brittany, where the native character allows no forgetfulness of things which concern its own land. Many of these towns were once the capitals of a little feudal State,—a county or duchy conquered by the crown or divided among many heirs, if the male line failed. Disinherited from active life, these heads became arms; and arms deprived of nourishment, wither and barely vegetate.
During winter nights noise never ceases in the Rue Saint-Honore except for a short interval. Kitchen-gardeners carrying their produce to market continue the stir of carriages returning from theatres and balls. Near the middle of this sustained pause in the grand symphony of Parisian uproar, which occurs about one o'clock in the morning, the wife of Monsieur Cesar Birotteau, a perfumer established near the Place Vendome, was startled from her sleep by a frightful dream. She had seen her double. She had appeared to herself clothed in rags, turning with a shrivelled, withered hand the latch of her own shop-door, seeming to be at the threshold, yet at the same time seated in her armchair behind the counter. She was asking alms of herself, and heard herself speaking from the doorway and also from her seat at the desk.
She tried to grasp her husband, but her hand fell on a cold place. Her terror became so intense that she could not move her neck, which stiffened as if petrified; the membranes of her throat became glued together, her voice failed her. She remained sitting erect in the same posture in the middle of the alcove, both panels of which were wide open, her eyes staring and fixed, her hair quivering, her ears filled with strange noises, her heart tightened yet palpitating, and her person bathed in perspiration though chilled to the bone.
CHAPTER I. THAT WHICH WAS LACKING TO PIERROTIN'S HAPPINESS
Railroads, in a future not far distant, must force certain industries to disappear forever, and modify several others, more especially those relating to the different modes of transportation in use around Paris. Therefore the persons and things which are the elements of this Scene will soon give to it the character of an archaeological work. Our nephews ought to be enchanted to learn the social material of an epoch which they will call the "olden time." The picturesque "coucous" which stood on the Place de la Concorde, encumbering the Cours-la-Reine,—coucous which had flourished for a century, and were still numerous in 1830, scarcely exist in 1842, unless on the occasion of some attractive suburban solemnity, like that of the Grandes Eaux of Versailles. In 1820, the various celebrated places called the "Environs of Paris" did not all possess a regular stage-coach service.
Nevertheless, the Touchards, father and son, had acquired a monopoly of travel and transportation to all the populous towns within a radius of forty-five miles; and their enterprise constituted a fine establishment in the rue du Faubourg-Saint-Denis. In spite of their long-standing rights, in spite, too, of their efforts, their capital, and all the advantages of a powerful centralization, the Touchard coaches ("messageries") found terrible competition in the coucous for all points with a circumference of fifteen or twenty miles. The passion of the Parisian for the country is such that local enterprise could successfully compete with the Lesser Stage company,—Petites Messageries, the name given to the Touchard enterprise to distinguish it from that of the Grandes Messageries of the rue Montmartre. At the time of which we write, the Touchard success was stimulating speculators. For every small locality in the neighborhood of Paris there sprang up schemes of beautiful, rapid, and
The man stood there with folded arms and a bowed head, which he sometimes raised to look alternately at the consular palace and at his wife, who was sitting near him on a stone. Though the woman seemed wholly occupied with the little girl of nine or ten years of age, whose long black hair she amused herself by handling, she lost not a single glance of those her companion cast on her. Some sentiment other than love united these two beings, and inspired with mutual anxiety their movements and their thoughts. Misery is, perhaps, the most powerful of all ties.
The stranger had one of those broad, serious heads, covered with thick hair, which we see so frequently in the pictures of the Caracci. The jet black of the hair was streaked with white. Though noble and proud, his features had a hardness which spoiled them. In spite of his evident strength, and his straight, erect figure, he looked to be over sixty years of age. His dilapidated clothes were those of a foreign country. Though the faded and once beautiful face of the wife betrayed the deepest sadness, she forced herself to smile, assuming a calm countenance whenever her husband looked at her.
The little girl was standing, though signs of weariness were on the youthful face, which was tanned by the sun. She had an Italian cast of countenance and bearing, large black eyes beneath their well arched brows, a native nobleness, and candid grace. More than one of those who passed them felt strongly moved by the mere aspect of this group, who made no effort to conceal a despair which seemed as deep as the expression of it was simple. But the flow of this fugitive sympathy, characteristic of Parisians, was dried immediately; for as soon as the stranger saw himself the object of attention, he looked at his observer with so savage an air that the boldest lounger hurried his step as though he had trod upon a serpent.
CHAPTER I. THE RABOURDIN HOUSEHOLD
In Paris, where men of thought and study bear a certain likeness to one another, living as they do in a common centre, you must have met with several resembling Monsieur Rabourdin, whose acquaintance we are about to make at a moment when he is head of a bureau in one of our most important ministries. At this period he was forty years old, with gray hair of so pleasing a shade that women might at a pinch fall in love with it for it softened a somewhat melancholy countenance, blue eyes full of fire, a skin that was still fair, though rather ruddy and touched here and there with strong red marks; a forehead and nose a la Louis XV., a serious mouth, a tall figure, thin, or perhaps wasted, like that of a man just recovering from illness, and finally, a bearing that was midway between the indolence of a mere idler and the thoughtfulness of a busy man. If this portrait serves to depict his character, a sketch of this man's dress will bring it still further into relief. Rabourdin wore habitually a blue surcoat, a white cravat, a waistcoat crossed a la Robespierre, black trousers without straps, gray silk stockings and low shoes. Well-shaved, and with his stomach warmed by a cup of coffee, he left home at eight in the morning with the regularity of clock-work, always passing along the same streets on his way to the ministry: so neat was he, so formal, so starched that he might have been taken for an Englishman on the road to his embassy.
CHAPTER I. THE LAST WORD OF TWO GREAT COQUETTES
After the disasters of the revolution of July, which destroyed so many aristocratic fortunes dependent on the court, Madame la Princesse de Cadignan was clever enough to attribute to political events the total ruin she had caused by her own extravagance. The prince left France with the royal family, and never returned to it, leaving the princess in Paris, protected by the fact of his absence; for their debts, which the sale of all their salable property had not been able to extinguish, could only be recovered through him. The revenues of the entailed estates had been seized. In short, the affairs of this great family were in as bad a state as those of the elder branch of the Bourbons.
This woman, so celebrated under her first name of Duchesse de Maufrigneuse, very wisely decided to live in retirement, and to make herself, if possible, forgotten. Paris was then so carried away by the whirling current of events that the Duchesse de Maufrigneuse, buried in the Princesse de Cadignan, a change of name unknown to most of the new actors brought upon the stage of society by the revolution of July, did really become a stranger in her own city.
In Paris the title of duke ranks all others, even that of prince; though, in heraldic theory, free of all sophism, titles signify nothing; there is absolute equality among gentlemen. This fine equality was formerly maintained by the House of France itself; and in our day it is so still, at least, nominally; witness the care with which the kings of France give to their sons the simple title of count. It was in virtue of this system that Francois I. crushed the splendid titles assumed by the pompous Charles the Fifth, by signing his answer: "Francois, seigneur de Vanves." Louis XI. did better still by marrying his daughter to an untitled gentleman, Pierre de Beaujeu. The feudal system was so thoroughly broken up by Louis XIV. that the title of duke became, during his reign, the supreme honor of the aristocracy, and the most coveted.
CHAPTER I. DEPARTING PARIS
The tourniquet Saint-Jean, the narrow passage entered through a turnstile, a description of which was said to be so wearisome in the study entitled "A Double Life" (Scenes from Private Life), that naive relic of old Paris, has at the present moment no existence except in our said typography. The building of the Hotel-de-Ville, such as we now see it, swept away a whole section of the city.
In 1830, passers along the street could still see the turnstile painted on the sign of a wine-merchant, but even that house, its last asylum, has been demolished. Alas! old Paris is disappearing with frightful rapidity. Here and there, in the course of this history of Parisian life, will be found preserved, sometimes the type of the dwellings of the middle ages, like that described in "Fame and Sorrow" (Scenes from Private Life), one or two specimens of which exist to the present day; sometimes a house like that of Judge Popinot, rue du Fouarre, a specimen of the former bourgeoisie; here, the remains of Fulbert's house; there, the old dock of the Seine as it was under Charles IX. Why should not the historian of French society, a new Old Mortality, endeavor to save these curious expressions of the past, as Walter Scott's old man rubbed up the tombstones? Certainly, for the last ten years the outcries of literature in this direction have not been superfluous; art is beginning to disguise beneath its floriated ornaments those ignoble facades of what are called in Paris "houses of product," which one of our poets has jocosely compared to chests of drawers.
Let us remark here, that the creation of the municipal commission "del ornamento" which superintends at Milan the architecture of street facades, and to which every house owner is compelled to subject his plan, dates from the seventeenth century. Consequently, we see in that charming capital the effects of this public spirit on the part of nobles and burghers, while we admire their buildings so full of character and originality. Hideous, unrestrained speculation which, year after year, changes the uniform level of storeys, compresses a whole apartment into the space of what used to be a salon, and wages war upon gardens, will infallibly react on Parisian manners and morals. We shall soon be forced to live more without than within. Our sacred private life, the freedom and liberty of home, where will they be?—reserved for those who can muster fifty thousand francs a year! In fact, few millionaires now allow themselves the luxury of a house to themselves, guarded by a courtyard on a street and protected from public curiosity by a shady garden at the back.
CHAPTER I. A CHURCH SCENE OF THE FIFTEENTH CENTURY
In 1479, on All Saints' day, the moment at which this history begins, vespers were ending in the cathedral of Tours. The archbishop Helie de Bourdeilles was rising from his seat to give the benediction himself to the faithful. The sermon had been long; darkness had fallen during the service, and in certain parts of the noble church (the towers of which were not yet finished) the deepest obscurity prevailed. Nevertheless a goodly number of tapers were burning in honor of the saints on the triangular candle-trays destined to receive such pious offerings, the merit and signification of which have never been sufficiently explained. The lights on each altar and all the candelabra in the choir were burning. Irregularly shed among a forest of columns and arcades which supported the three naves of the cathedral, the gleam of these masses of candles barely lighted the immense building, because the strong shadows of the columns, projected among the galleries, produced fantastic forms which increased the darkness that already wrapped in gloom the arches, the vaulted ceilings, and the lateral chapels, always sombre, even at mid-day.
The crowd presented effects that were no less picturesque. Certain figures were so vaguely defined in the "chiaroscuro" that they seemed like phantoms; whereas others, standing in a full gleam of the scattered light, attracted attention like the principal heads in a picture. Some statues seemed animated, some men seemed petrified. Here and there eyes shone in the flutings of the columns, the floor reflected looks, the marbles spoke, the vaults re-echoed sighs, the edifice itself seemed endowed with life.
The existence of Peoples has no more solemn scenes, no moments more majestic. To mankind in the mass, movement is needed to make it poetical; but in these hours of religious thought, when human riches unite themselves with celestial grandeur, incredible sublimities are felt in the silence; there is fear in the bended knee, hope in the clasping hands. The concert of feelings in which all souls are rising heavenward produces an inexplicable phenomenon of spirituality. The mystical exaltation of the faithful reacts upon each of them; the feebler are no doubt borne upward by the waves of this ocean of faith and love. Prayer, a power electrical, draws our nature above itself. This involuntary union of all wills, equally prostrate on the earth, equally risen into heaven, contains, no doubt, the secret of the magic influences wielded by the chants of the priests, the harmonies of the organ, the perfumes and the pomps of the altar, the voices of the crowd and its silent contemplations. Consequently, we need not be surprised to see in the middle-ages so many tender passions begun in churches after long ecstasies,—passions ending often in little sanctity, and for which women, as usual, were the ones to do penance. Religious sentiment certainly had, in those days, an affinity with love; it was either the motive or the end of it. Love was still a religion, with its fine fanaticism, its naive superstitions, its sublime devotions, which sympathized with those of Christianity.
On a winter day in 1903, in the Outer Banks of North Carolina, two brothers—bicycle mechanics from Dayton, Ohio—changed history. But it would take the world some time to believe that the age of flight had begun, with the first powered machine carrying a pilot.
Orville and Wilbur Wright were men of exceptional courage and determination, and of far-ranging intellectual interests and ceaseless curiosity. When they worked together, no problem seemed to be insurmountable. Wilbur was unquestionably a genius. Orville had such mechanical ingenuity as few had ever seen. That they had no more than a public high school education and little money never stopped them in their mission to take to the air. Nothing did, not even the self-evident reality that every time they took off, they risked being killed.
In this “enjoyable, fast-paced tale” (The Economist), master historian David McCullough “shows as never before how two Ohio boys from a remarkable family taught the world to fly” (The Washington Post) and “captures the marvel of what the Wrights accomplished” (The Wall Street Journal). He draws on the extensive Wright family papers to profile not only the brothers but their sister, Katharine, without whom things might well have gone differently for them. Essential reading, this is “a story of timeless importance, told with uncommon empathy and fluency…about what might be the most astonishing feat mankind has ever accomplished…The Wright Brothers soars” (The New York Times Book Review).
History is about so much more than memorizing facts. It is, as more than half of the word suggests, about the story. And, told in the right way, it is the greatest one ever written: Good and evil, triumph and tragedy, despicable acts of barbarism and courageous acts of heroism.
The things you’ve never learned about our past will shock you. The reason why gun control is so important to government elites can be found in a story about Athens that no one dares teach. Not the city in ancient Greece, but the one in 1946 Tennessee. The power of an individual who trusts his gut can be found in the story of the man who stopped the twentieth hijacker from being part of 9/11. And a lesson on what happens when an all-powerful president is in need of positive headlines is revealed in a story about eight saboteurs who invaded America during World War II.
Miracles and Massacres is history as you’ve never heard it told. It’s incredible events that you never knew existed. And it’s stories so important and relevant to today that you won’t have to ask, Why didn’t they teach me this? You will instantly know. If the truth shall set you free, then your freedom begins on page one of this book. By the end, your understanding of the lies and half-truths you’ve been taught may change, but your perception of who we are as Americans and where our country is headed definitely will.
This sweeping account begins in the 19th century, with the discovery of nuclear fission, and continues to World War Two and the Americans’ race to beat Hitler’s Nazis. That competition launched the Manhattan Project and the nearly overnight construction of a vast military-industrial complex that culminated in the fateful dropping of the first bombs on Hiroshima and Nagasaki.
Reading like a character-driven suspense novel, the book introduces the players in this saga of physics, politics, and human psychology—from FDR and Einstein to the visionary scientists who pioneered quantum theory and the application of thermonuclear fission, including Planck, Szilard, Bohr, Oppenheimer, Fermi, Teller, Meitner, von Neumann, and Lawrence.
From nuclear power’s earliest foreshadowing in the work of H.G. Wells to the bright glare of Trinity at Alamogordo and the arms race of the Cold War, this dread invention forever changed the course of human history, and The Making of The Atomic Bomb provides a panoramic backdrop for that story.
Richard Rhodes’s ability to craft compelling biographical portraits is matched only by his rigorous scholarship. Told in rich human, political, and scientific detail that any reader can follow, The Making of the Atomic Bomb is a thought-provoking and masterful work.
It is a prophetic book with a revolutionary perspective. It is prophetic in that it points to the direction the Black Church must take to effectively address the spiritual needs of the Black community. It is revolutionary because it challenges the Church and believers to establish a new paradigm, an African Spiritual frame of reference. The Black Church must transform itself and take on a new view of the scriptures, doctrines and dogmas of Christendom.
This book documents the fact that what Blacks have been given as Christianity is in reality stolen African mythology, cosmology and history that has been corrupted by Roman and Greek priest, philosophers and emperors. It is one of the most powerful challenges to Orthodox Christianity to date. The Truth will liberate you from their strong delusions.
While there is indeed some positive and beneficial aspects to Church membership it is time for the Black Church to make its exodus from the Western religious way of faith in God to the African spiritual way of knowledge of God.
Black Pastors and religious leaders must begin to teach that which will bring about the manifestation of the fullness of Christ. This is the charge given to all church leadership by the Bible they teach from. “And He Himself gave some to be apostles, some prophets, some evangelist, some pastors and teachers, for the equipping of the saints for the work of the ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and the knowledge of the Son of God, to be a perfect man, to the measure of the stature of the fullness of Christ.” Ephesians 4:11-13. There are far too many Babes in Christ in the Church. It is not the fault of the believers but a reflection of corrupted doctrines and false dogmas. In addition the unity of the Black Church must become a priority. Not one church or believer can say they have no need of the rest of the Body of Christ in good conscience. Yet unity in the Black Church is more a rhetorical than an actual reality. Imagine what could be done if the wealth of the Church was combined to establish a super fund. Unity must be at the top of the agenda for the Black Church and for the Black community.
Lastly, though we have the proverbial church on every corner there is an undeniable spiritual crisis in the Black community. The Liberation of the African Mind: The Key to Black Salvation makes the Spiritual Resurrection of the Black man a valid goal and priority. It will challenge many long held beliefs and dogmas, however Christendom must be examined and that which is not of God must be abandoned. Not since Marcus Garvey, Fredrick Douglas and the Honorable Elijah Muhammad have Blacks questioned the validity or efficacy of Christianity. Mr. Muhammad made an attempt to make Blacks aware that Christianity was the religion of the people who had enslaved them. Every race worships God in a way that is peculiar to their culture. Since the days of captivity Blacks have worshiped the god of their conquerors and oppressors. Worshipping a White man as God is not only a form of idolatry but extremely detrimental to the Black Psyche.
Time magazine editors and presidential historians Nancy Gibbs and Michael Duffy offer a new and revealing lens on the American presidency, exploring the club as a hidden instrument of power that has changed the course of history.
Through three tours in the jungle hell of Vietnam, he walked the point -- staying alert to trip wires, booby traps and punji pits, guiding his squad of amphibious fighters on missions of rescue, reconnaissance and demolition -- confronting a war's unique terrors head-on, unprotected . . . and unafraid.This is the story of a hero told from the heart and from the gut -- an authentic tour of duty with one of the most legendary commandoes of the Vietnam War.
Now the anchor of The O'Reilly Factor details the events leading up to the murder of the most influential man in history: Jesus of Nazareth. Nearly two thousand years after this beloved and controversial young revolutionary was brutally killed by Roman soldiers, more than 2.2 billion human beings attempt to follow his teachings and believe he is God. Killing Jesus will take readers inside Jesus's life, recounting the seismic political and historical events that made his death inevitable - and changed the world forever.
Winner of the Los Angeles Times Book Prize (History)
The Sleepwalkers: How Europe Went to War in 1914 is historian Christopher Clark’s riveting account of the explosive beginnings of World War I.
Drawing on new scholarship, Clark offers a fresh look at World War I, focusing not on the battles and atrocities of the war itself, but on the complex events and relationships that led a group of well-meaning leaders into brutal conflict.
Clark traces the paths to war in a minute-by-minute, action-packed narrative that cuts between the key decision centers in Vienna, Berlin, St. Petersburg, Paris, London, and Belgrade, and examines the decades of history that informed the events of 1914 and details the mutual misunderstandings and unintended signals that drove the crisis forward in a few short weeks.
Meticulously researched and masterfully written, Christopher Clark’s The Sleepwalkers is a dramatic and authoritative chronicle of Europe’s descent into a war that tore the world apart.
Our Occulted History: Do the Global Elite Conceal Ancient Aliens? is an extensive survey that includes a mass of well-documented scientific and historical texts and sources. It will change the way you view the origins of mankind and the current state of society.
No subject is too controversial for Marrs, an award-winning journalist whose other investigative works include Crossfire: The Plot That Killed Kennedy, the basis for the Oliver Stone film JFK; Rule by Secrecy; and The Trillion-Dollar Conspiracy.
At the end of the nineteenth century, Johnstown, Pennsylvania, was a booming coal-and-steel town filled with hardworking families striving for a piece of the nation’s burgeoning industrial prosperity. In the mountains above Johnstown, an old earth dam had been hastily rebuilt to create a lake for an exclusive summer resort patronized by the tycoons of that same industrial prosperity, among them Andrew Carnegie, Henry Clay Frick, and Andrew Mellon. Despite repeated warnings of possible danger, nothing was done about the dam. Then came May 31, 1889, when the dam burst, sending a wall of water thundering down the mountain, smashing through Johnstown, and killing more than 2,000 people. It was a tragedy that became a national scandal.
Graced by David McCullough’s remarkable gift for writing richly textured, sympathetic social history, The Johnstown Flood is an absorbing, classic portrait of life in nineteenth-century America, of overweening confidence, of energy, and of tragedy. It also offers a powerful historical lesson for our century and all times: the danger of assuming that because people are in positions of responsibility they are necessarily behaving responsibly.
Edited by historian Douglas Brinkley, The Reagan Diaries provides a striking insight into one of this nation’s most important presidencies and sheds new light on the character of a true American leader. Whether he was in his White House residence study or aboard Air Force One, each night Reagan wrote about the events of his day, which often included his relationships with other world leaders and the unforgettable moments that defined the era.Seldom before has the American public been given access to the unfiltered experiences and opinions of a President in his own words. To read these diaries—filled with Reagan’s trademark wit, sharp intelligence, and humor—is to gain a unique understanding of one of the most beloved occupants of the Oval Office in our nation’s history.
Red Cloud was the only American Indian in history to defeat the United States Army in a war, forcing the government to sue for peace on his terms. At the peak of Red Cloud’s powers the Sioux could claim control of one-fifth of the contiguous United States and the loyalty of thousands of fierce fighters. But the fog of history has left Red Cloud strangely obscured. Now, thanks to the rediscovery of a lost autobiography, and painstaking research by two award-winning authors, the story of the nineteenth century’s most powerful and successful Indian warrior can finally be told.
In The Heart of Everything That Is, Bob Drury and Tom Clavin restore Red Cloud to his rightful place in American history in a sweeping and dramatic narrative based on years of primary research. As they trace the events leading to Red Cloud’s War, they provide intimate portraits of the many lives Red Cloud touched—mountain men such as Jim Bridger; US generals like William Tecumseh Sherman, who were charged with annihilating the Sioux; fearless explorers, such as the dashing John Bozeman; and the memorable warriors whom Red Cloud groomed, like the legendary Crazy Horse. And at the center of the story is Red Cloud, fighting for the very existence of the Indian way of life.
“Unabashed, unbiased, and disturbingly honest, leaving no razor-sharp arrowhead unturned, no rifle trigger unpulled....a compelling and fiery narrative” (USA TODAY), this is the definitive chronicle of the conflict between an expanding white civilization and the Plains Indians who stood in its way.
Horse Soldiers is the dramatic account of a small band of Special Forces soldiers who secretly entered Afghanistan following 9/11 and rode to war on horses against the Taliban. Outnumbered forty to one, they pursued the enemy army across the mountainous Afghanistan terrain and, after a series of intense battles, captured the city of Mazar-i-Sharif, which was strategically essential to defeat their opponent throughout the country.
The bone-weary American soldiers were welcomed as liberators as they rode into the city, and the streets thronged with Afghans overjoyed that the Taliban regime had been overthrown.
Then the action took a wholly unexpected turn. During a surrender of six hundred Taliban troops, the Horse Soldiers were ambushed by the would-be POWs. Dangerously overpowered, they fought for their lives in the city’s immense fortress, Qala-i-Janghi, or the House of War. At risk were the military gains of the entire campaign: if the soldiers perished or were captured, the entire effort to outmaneuver the Taliban was likely doomed.
Deeply researched and beautifully written, Stanton’s account of the Americans’ quest to liberate an oppressed people touches the mythic. The soldiers on horses combined ancient strategies of cavalry warfare with twenty-first-century aerial bombardment technology to perform a seemingly impossible feat. Moreover, their careful effort to win the hearts of local townspeople proved a valuable lesson for America’s ongoing efforts in Afghanistan.
—John Sayles, Director of Eight Men Out and author of A Moment in the Sun
The creators of Budweiser and Michelob beers, the Anheuser-Busch company is one of the wealthiest, most colorful and enduring family dynasties in the history of American commerce. In Bitter Brew, critically acclaimed journalist William Knoedelseder tells the riveting, often scandalous saga of the rise and fall of the dysfunctional Busch family—an epic tale of prosperity, profligacy, hubris, and the dark consequences of success that spans three centuries, from the open salvos of the Civil War to the present day.
"You've done excellent research and there were some things that I learned that I didn't know. It was interesting what you had to say about the accusers and about his dad, Joe Jackson. I liked your comparison that Americans will sleep with animals in their bed but they are not accused of bestailiaty... good comparison... You've presented a convincing story about people who fabricated stories for personal gain, including the media, at the expense of Michael Jackson... great job and very interesting." Larry Nimmer
Adapted from Decoded, Meltzer’s hit show on the HISTORY network, History Decoded explores fascinating, unexplained questions. Is Fort Knox empty? Why was Hitler so intent on capturing the Roman “Spear of Destiny”? What’s the government hiding in Area 51? Where did the Confederacy’s $19 million in gold and silver go at the end of the Civil War? And did Lee Harvey Oswald really act alone? Meltzer sifts through the evidence; weighs competing theories; separates what we know to be true with what’s still—and perhaps forever—unproved or unprovable; and in the end, decodes the mystery, arriving at the most likely solution. Along the way we meet Freemasons, Rosicrucians, Nazi propagandists, and the real DB Cooper.
At the beginning of each story is a custom-designed envelope—a faux 19th-century leather satchel, a U.S. government classified file—containing facsimiles of relevant evidence: John Wilkes Booth’s alleged unsigned will, a map of the Vatican, Kennedy’s death certificate. The whole is a riveting, interactive adventure through the compelling world of mysteries and conspiracies.
In the mid-nineteen sixties, Harry Constance made a life-altering journey that led him out of Texas and into the jungles of Vietnam. As a young naval officer, he went from UDT training to the U.S. Navy's newly formed SEAL Team Two, and then straight into furious action. By 1970, he was already the veteran of three hundred combat missions and the recipient of thirty-two military citations, including three Bronze Stars and a Purple Heart.
Good To Go is Constance's powerful, firsthand account of his three tours of duty as a member of America's most elite, razor-sharp stealth fighting force. It is a breathtaking memoir of harrowing missions and covert special-ops—from the floodplains of the Mekong Delta to the beaches of the South China Sea—that places the reader in the center of bloody ambushes and devastating firefights. But his extraordinary adventure goes even farther—beyond 'Nam—as we accompany Constance and the SEALs on astonishing missions to some of the world's most dangerous hot-spots . . . and experience close-up the courage, dedication, and unparalleled skill that made the U.S. Navy SEALs legendary.
Includes 8 Pages of SEAL Team Action Photos!