Providing an intimate window into a loving Muslim home, Qureshi shares how he developed a passion for Islam before discovering, almost against his will, evidence that Jesus rose from the dead and claimed to be God. Unable to deny the arguments but not wanting to deny his family, Qureshi struggled with an inner turmoil that will challenge Christians, Muslims, and all those who are interested in the world’s greatest religions.
Engaging and thought-provoking, Seeking Allah, Finding Jesus tells a powerful story of the clash between Islam and Christianity in one man’s heart?and of the peace he eventually found in Jesus.
"I have seldom seen such genuine intellect combined with passion to match ... truly a 'must-read' book."—Ravi Zacharias
(1) Field Testing the Communication of Divine Message: The unique feature of this translation is its field testing for over 3 1/2 years to improve the communication and understanding of the Divine Message. Translation passages were given to the New Muslim and Non-Muslim high school and college students for reading under the supervision of various Ulema (scholars). After reading, the person was asked to explain as to what he/she understood from the passage. If his/her understanding was the same as is in the Arabic Text of the Holy Qur'an then we concluded that we have been successful in conveying the Divine Message properly. If his/her understanding was different than what the Qur'anic verses were stating, we kept on rewording the translation until those verses were understood properly. It was tremendous patience on part of the participants. May Allah reward them all.
(2) Simplicity: In this translation Simple Language and Direct Approach is used for appealing to the common sense of scholars and common people.
(3) Understandability: There are no foot notes to refer and no commentary or lengthy explanations to read. All necessary explanations have been incorporated right there in the text with italic type setting to differentiate from the translation of the meanings of Qur'anic Arabic Text.
(4) Outline of Pertinent Information: Before the start of each Srah, information relating to its Period of Revelation, Major Issues, Divine Laws and Guidance has been presented as an outline. Then a summary of the preceding events has been tabulated for the reader to understand the histo! rical background to grasp the full meaning of the Divine Message.
(5) Reviews, Input and Approvals: This project was started in 1991 and initial draft completed in 1994. Then the Translation was sent to different Ulema (Scholars) in Town and throughout United States for their review and input. After their reviews and input it was sent to Jme Al-Azhar Al-Sharif in Egypt, Ummal Qur in Saudi Arabia and International Islamic University in Pakistan for their review, input and approval. This translation was published after their reviews and approvals.
FINALIST FOR THE GUARDIAN FIRST BOOK AWARD
In No god but God, internationally acclaimed scholar Reza Aslan explains Islam—the origins and evolution of the faith—in all its beauty and complexity. This updated edition addresses the events of the past decade, analyzing how they have influenced Islam’s position in modern culture. Aslan explores what the popular demonstrations pushing for democracy in the Middle East mean for the future of Islam in the region, how the Internet and social media have affected Islam’s evolution, and how the war on terror has altered the geopolitical balance of power in the Middle East. He also provides an update on the contemporary Muslim women’s movement, a discussion of the controversy over veiling in Europe, an in-depth history of Jihadism, and a look at how Muslims living in North America and Europe are changing the face of Islam. Timely and persuasive, No god but God is an elegantly written account that explains this magnificent yet misunderstood faith.
Praise for No god but God
“Grippingly narrated and thoughtfully examined . . . a literate, accessible introduction to Islam.”—The New York Times
“[Reza] Aslan offers an invaluable introduction to the forces that have shaped Islam [in this] eloquent, erudite paean to Islam in all of its complicated glory.”—Los Angeles Times Book Review
“Wise and passionate . . . an incisive, scholarly primer in Muslim history and an engaging personal exploration.”—The New York Times Book Review
“Acutely perceptive . . . For many troubled Muslims, this book will feel like a revelation, an opening up of knowledge too long buried.”—The Independent (U.K.)
“Thoroughly engaging and excellently written . . . While [Aslan] might claim to be a mere scholar of the Islamic Reformation, he is also one of its most articulate advocates.”—The Oregonian
This new edition of an architectural classic is by Azby Brown—one of the world's leading experts on Japanese architecture. It contains a new preface and many new text materials and photographs—most of them now available in color for the first time. Azby Brown chronicles the painstaking restoration of the temple through extensive interviews with the carpenters and woodworkers along with original drawings based on the plans of master carpenter Tsunekazu Nishioka.
An inspiring testament to the dedication of these craftsmen and their philosophy of carpentry work as a form of personal fulfillment, The Genius of Japanese Carpentry offers detailed documentation of this singular project and a moving reminder of the unique cultural continuity found in Japan.
Presented to the English speaking public is a translation of two chapters of Ghazal's great work, Ihya .ulum al-din. The chapter is entitled kitabasrar al-salah (the book of the secrets of prayer and its requirements). This translation was originally carried out by E E Caverley which I have edited in places to give the reader a clearer understanding of the text and correcting the Quranic references. I have also included in the book the prophetic narrations in the original Arabic to give the reader of Arabic a fuller flavour of the intended meaning.
The two chapters selected are entitled "fefadail al-salahwa al-sajudwa-aljama.hwa al-azaanwaibarihaÃ¯" (virtue of the prayer, prostration, congregation, call to prayer and its precepts). And the third chapter from the book entitled fee shuruut al-batinah min a.amaal al-qalb. (Inward stipulations for the acts of the heart) The first chapter generally focuses on the pre-eminent status of prayer and its superiority over all other forms of worship in Islam. Instilling in the one who is about to initiate the prayer the enormity and seriousness of the action.
The second chapter in the book focuses on the mind-set of the one who is engaged in prayer, humility being a fundamental pillar in this regard. Imam Ghazali also offers practical remedies to attain this status of humility and describes the base nature of heedlessness before one's Creator. I hope this book acts as a means of proximity since nothing can facilitate this noble goal to reach one's Lord but the Prayer.
But prostate in adoration, and bring thyself the closer (to Allah) Surah Alaq.19
This book, "Mukashafah al-Qulub al-Muqarrib ila Hadrah Allam al-Ghuyuba", is the abridged version of the book "Mukashafah al-Qulub al-Akbar" by Imam Abu Hamid Muhammad ibn Muhammad al-Ghazali. This book comprises 111 chapters explaining conduct, manners, virtues of deeds, acts of obedience and the importance of doing them, acts of disobedience and the importance of abstaining from them, matters concerning this world, death, the grave, the hereafter, the reckoning [of deeds], and the reward or punishment that will be meted out.
Al-Ghazzali commences each chapter by explaining the topic and introducing its theme. He then quotes Qur'anic verses and Prophetic Traditions in this regard. He then follows all this with statements, anecdotes and stories from some Sahabah, Tabieen and righteous people. All these serve to awaken the souls, embellish the hearts, remind us of Allah, His greatness, might, power, and His disposition among His creation. In this book of his, al-Ghazzali follows the course of the Qur'an and Sunnah regarding which our leader, the Messenger of Allah said: I have left among you something which if you hold on to after me, you will never go astray, the Book of Allah and my Sunnah."
Imam al-Ghazzali was fondly referred to as the "Hujjat-ul-lslam", Proof of Islam; He is honored as a scholar and a saint by learned men all over the world. Al-Ghazali is generally acclaimed as the most influential thinker of the Classical period of Islam, in his autobiography The Deliverance from Error, the Imam describes his education and his intellectual crisis, which left him so paralyzed by doubt that he gave up his academic pursuits and worldly interests and became a wandering ascetic. This was a process (period) of mystical transformation. Later, he resumed his teaching duties, but again left these. An era of solitary life, devoted to contemplation and writing then ensued, which led to the authorship of a number of everlasting books (Many of which have been translated in English)
The book comprises a summary of the 114 Surahs (chapters) of Quran in a very simple manner. The summary provides understanding of such areas as Islamic knowledge, ideology, practice and character development.
The book has been written for the students of hifz (memorisation). Therefore, issues of academic nature have not been touched upon nor is there an explanation of the complete surah (Quranic Chapter). Generally, things are explained in the context of the title of the surah. If there is an incident narrated in the surah, it has been explained for the interest of the students. If there are some directions related to character development those have also been explained. In the end of every surah's summary, the key message of that surah is written. You may call it a summary of the summary or the key lesson. The purpose is that if the student cannot remember the whole summary he at least registers one key message in his mind. Similarly, if I was able to find a hadith describing the excellence of a particular surah, that has also been mentioned - so that the student reads that surah with more interest.
Effort has also been made to keep the language as simple as possible. However, the subject matter is from Quran and it was difficult to make its understanding any easier than this. If the respected teachers can narrate and explain the summary of each surah to their students before the hifz of that surah, it can be hoped that the beliefs of these students will be corrected and they will realize the importance of good character and deeds.
Since the book has been written for the huffaz, excellence of Quran; excellence of hifz; manners of recitation; importance of understaning Quran; way of doing hifz are some of the topics covered in the beginning. Further, some advice has been given to the teacher and parents of the hafiz. It is hoped that the advice will prove beneficial.
The purpose of giving advising all of them is that the hafiz, his teacher and his parents, all realize their respective responsibilities. Consequently the hifz will become easier and its blessings will become evident.
Dear readers! Out of all the books written for the huffaz, the style of this book is completely different. It is a totally new effort and every new effort has more chances of errors. If you point out these errors and provide me your valuable feedback you will do me a favor.
In need of your prayers,
late Muhammad Aslam Sheikhupuri (Who himself memorised the Quran in 11 months)
Mary Batool Al-Toma is the director of the New Muslims Project, United Kingdom, a pioneering project related to the support, education, and continued development of the growing Muslim convert community in the United Kingdom. Batool converted thirty-five years ago and is married and has four children.
The Seeking Allah, Finding Jesus Study Guide develops in further detail the objections to Islam and case for Christianity that Qureshi introduced in Seeking Allah, Finding Jesus. When studied with the accompanying Seeking Allah, Finding Jesus Video Study, this complete course is perfect for adult classes, small groups, segments in college or seminary courses, and motivated independent learners alike.
At seven years old, Nabila Sharma began her lessons at the mosque as every good Muslim girl does. But from the minute she looked up at her Imam, the man who held her spiritual future in his hands, she knew something was wrong.
Over the next five years Nabila’s life became unbearable. While she was behind the doors of the mosque, the most sacred of places, the Imam brutally molested her on the slightest whim. Each day he would make her perform unspeakable acts, physically and mentally torturing her into compliance, to fulfil his perverse desires.
Nothing would stop him; no plea would make him relent. But he was a respected member of the community, trusted by everyone; if Nabila cried for help she would risk the honour of her family, an unthinkable act. There was nowhere she could turn, no one she could talk to. As a young Muslim girl, Nabila was powerless.
Brutal is the shocking, revelatory and heart-rending account of one girl’s plight in a society where honour and shame are a matter of life and death. It is a tale of innocence lost and a life shattered, but above all it is a tale of survival, of a young girl who found love and hope in the darkest of places.
Understanding that this confusion has as much to do with the behavior and words of Muslims as it does with allegations made by anti-Islam activists, Demystifying Islam offers refreshingly bold answers to provocative questions about Islam today. Author Harris Zafar—lecturer, writer, teacher and national spokesperson for Ahmadiyya Muslim Community USA—is forthright about issues where Muslims disagree, and he digs into history through vast research and scholarship to track the origins of differing beliefs. From the burqa to the role of Jesus in Islam, Demystifying Islam is an essential resource and concise guide to understanding the fastest growing religion in the world.
a) Sources of Islam, its essentials and doctrines -- The Holy Quran, Hadith, Ijtihad and Ijma
b) Principles of Islam, Iman (Faith), Attributes of God, Angels, Revelation, Revealed Books, Prophets, Finality of Prophethood of the Holy Prophet Muhammad, Life after Death, Taqdir, etc.
c) Institutions and Practices of Islam: Prayer, Zakat (Charity), Fasting, Hajj (Pilgrimage) Jihad, Apostasy, Social Relations (Marriage, Property, Inheritance, etc.) Food, Penal Laws, the State, etc.
Detailed index including an index of Arabic words and phrases.
Table of Contents:
Introduction: the Time and Place of al-Ghazali
Al-Ghazali: On the Duties of Brotherhood
The First Duty: Material Assistance
The Second Duty: Personal Aid
The Third Duty: Holding One's Tongue
The Fourth Duty: Speaking Out
The Fifth Duty: Forgiveness
The Sixth Duty: Prayer
The Seventh Duty: Loyalty and Sincerity
The Eighth Duty: Informality
Imam al-Ghazali (1058–1111 CE) of Tus in Iran was one of the greatest scholars in the history of Islamic thought. He made outstanding contributions in logic, philosophy, jurisprudence, legal theory, and mysticism.
Mokrane Guezzou is a well-known translator of over ten works including the Qur'an commentary Wahidi's Asbab al-Nuzul.
Ibn Daqiq al-'Id (d.1302) is accounted as one of Islam's great scholars in the fundamentals of Islamic law and belief.
Imam Nawawi (1233-77) was an authority on hadith and a biographer, lexicologist, and Sufi.
Although now most famous for his poetry, Sir John Betjeman’s great passion was churches. For over fifty years his guide, regularly updated, has been the eminent authority and the most distinguished guide to the best churches to visit.
This edition, in full colour throughout and illustrated with over 350 specially commissioned photographs, covers over 2,500 of the very best churches in England, Scotland and Wales. Fully updated by bestselling author Richard Surman, this is the most complete and up to date guide to Britain’s church heritage.
What makes a café morally appropriate? How do people negotiate morality in relation to different places? And under what circumstances might a pious Muslim go to a café that serves alcohol? Lara Deeb and Mona Harb highlight tensions and complexities exacerbated by the presence of multiple religious authorities, a fraught sectarian political context, class mobility, and a generation that takes religion for granted but wants to have fun. The authors elucidate the political, economic, religious, and social changes that have taken place since 2000, and examine leisure's influence on Lebanese sociopolitical and urban situations.
Asserting that morality and geography cannot be fully understood in isolation from one another, Leisurely Islam offers a colorful new understanding of the most powerful community in Lebanon today.
As a highly-integrated belief system, the Islamic worldview rejects secularism and accounts for a prominent role for religion in the politics and laws of Muslim societies. Islam is primarily a legal framework that covers all aspects of Muslims’ individual and communal lives. In this sense, the Islamic state is a logical instrument for managing Muslim societies. Even moderate Muslims who genuinely, but not necessarily vociferously, challenge the extremists’ strategies are not dismissive of the political role of Islam and the viability of an Islamic state. However, sectarian and scholastic schisms within Islam that date back to the prophet’s demise do undermine any possibility of consensus about the legal, institutional, and policy parameters of the Islamic state.
Within its Shi’a sectarian limitations, this book attempts to offer some answers to questions about the nature of the Islamic state. Nearly four decades of experience with the Islamic Republic of Iran offers us some insights into such a state’s accomplishments, potentials, and challenges. While the Islamic worldview offers a general framework for governance, this framework is in dire need of modification to be applicable to modern societies. As Iranians have learned, in the realm of practical politics, transcending the restrictive precepts of Islam is the most viable strategy for building a functional Islamic state. Indeed, Islam does provide both doctrinal and practical instruments for transcending these restrictions. This pursuit of pragmatism could potentially offer impressive strategies for governance as long as sectarian, scholastic, and autocratic proclivities of authorities do not derail the rights of the public and their demand for an orderly management of their societies.
Fiqh-us-Sunnah Volume 1 is about Fiqh ruling on Rules and Regulations of Purification and Prayer that goes back to the Qur'an and Sunnah and As-Sayyid Sabiq has dealt with all four madhahib objectively, with no preferential treatment to any. The author presents and discusses a variety of viewpoints on the various matters of practice.
In the second part of this booklet, the writer details the Islamic practice of a 'bayah' or 'bait' which is a pledge of spiritual allegiance to the supervision of a Murshid/Shaykh, or spiritual guide. The Murshid is he who takes others under his guardianship so that he may help them with their spiritual betterment, often strengthening their hearts with zikr and good counsel.
The writer details the manners a beginner should adopt in carrying out this practice, which is unfortunately not common knowledge.
When we think of cathedrals, we usually envision the great Gothic Buildings of 12th- and 13th-century Europe. But other than being a large church, a cathedral is neither a specific building type nor specifically medieval. What a makes a large church a cathedral is the presence of a single item of furniture: the chair (in Latin: cathedra) or throne that is the symbol of the ecclesiastical and spiritual authority of a bishop. This book is an introduction to the medieval cathedral, those churches that are usually regarded as among the greatest achievements of medieval architecture.
While cathedrals were often the most prominent urban structure in many European cities, their construction was never a civic responsibility, but remained the responsibility of the clergy in charge of the day to day activities and services. Beginning with an overview of the social history of cathedrals, Clark examines such topics as patrons, builders and artists, and planning and construction; and provides an in-depth examination of the French Cathedral at Reims--a seminal building with significant technological advances, important sculptural programs, a surviving bishop's palace, and other structures. The volume concludes with a series of illustrations, a selection of original texts, and a selected bibliography for further study. A full index is also provided.
Even as Muhammad lay dying, the battle over who would take control of the new Islamic nation had begun, beginning a succession crisis marked by power grabs, assassination, political intrigue, and passionate faith. Soon Islam was embroiled in civil war, pitting its founder's controversial wife Aisha against his son-in-law Ali, and shattering Muhammad’s ideal of unity.
Combining meticulous research with compelling storytelling, After the Prophet explores the volatile intersection of religion and politics, psychology and culture, and history and current events. It is an indispensable guide to the depth and power of the Shia–Sunni split.
From the Trade Paperback edition.
Mamdani dispels the idea of “good” (secular, westernized) and “bad” (premodern, fanatical) Muslims, pointing out that these judgments refer to political rather than cultural or religious identities. The presumption that there are “good” Muslims readily available to be split off from “bad” Muslims masks a failure to make a political analysis of our times. This book argues that political Islam emerged as the result of a modern encounter with Western power, and that the terrorist movement at the center of Islamist politics is an even more recent phenomenon, one that followed America’s embrace of proxy war after its defeat in Vietnam. Mamdani writes with great insight about the Reagan years, showing America’s embrace of the highly ideological politics of “good” against “evil.” Identifying militant nationalist governments as Soviet proxies in countries such as Nicaragua and Afghanistan, the Reagan administration readily backed terrorist movements, hailing them as the “moral equivalents” of America’s Founding Fathers. The era of proxy wars has come to an end with the invasion of Iraq. And there, as in Vietnam, America will need to recognize that it is not fighting terrorism but nationalism, a battle that cannot be won by occupation.
Good Muslim, Bad Muslim is a provocative and important book that will profoundly change our understanding both of Islamist politics and the way America is perceived in the world today.
From the Hardcover edition.
The Lawful and the Prohibited in Islam is a long-awaited translation of Dr. Yusuf Al-Qaradawi's well-known Arabic work, Al-Halal Al-Haram Fil-Islam. Over the years since ite first publication in 1960, this volume has enjoyed a huge readership in the Arabic speaking world and is now in its 20th edition.
It came to dispel the ambiguities surrounding the honorable Shari'ah, and to fulfill the essential needs of the Muslims in this age. It clarifies the Halal (Lawful) and why it is Halal, and the Haram (Prohibited) and why it is Haram, referring to the Book of Allah and the Sunnah of His Messenger (peace be on him). It answers all the questions which may face the Muslims today, and refutes the ambiguities and lies about Islam.
In a very simple way, Al-Halal Al-Haram Fil-Islam delves into the authentic references in Islamic jurisprudence and fiqh. It therefrom extracts judgments of interest to contemporary Muslims in the areas of worship, business dealings, marriage and divorce, food and drink, dress and ornaments, patterns of behavior, individual and group relations, family and social ethics, habits and social customs. Referring to authentic texts, it clarifies that "Permission is the rule in everything, unless it is otherwise specified in matters that adversely affect individuals or groups." It also clarifies that "Allah is the only authority who has the right to legislate for the lawful and the prohibited."
Based on actual cases, this book tackles different issues and problems in each chapter through a post-9/11 lens, discussing such topics as marriage, divorce, parental rights, the position of women, the veil, sexual abuse, wife-beating, terrorism, bigotry, morality, law, and the role of tradition. Abou El Fadl argues that the rekindling of the forgotten value of beauty is essential for Muslims today to take back what has been lost to the fundamentalist forces that have denigrated their religion.
What new Islamic dress practices and anxieties are emerging in these different locations? How far are they shaped by local circumstances, migration histories, particular religious traditions, multicultural interfaces and transnational links? To what extent do developments in and debates about Islamic dress cut across such local specificities, encouraging new channels of communication and exchange?
With original contributions from the fields of anthropology, fashion studies, media studies, religious studies, history, geography and cultural studies, Islamic Fashion and Anti-Fashion will be of interest to students and scholars working in these fields as well as to general readers interested in the public presence of Islam in Europe and America.
This is not just another book about Muslim youth. It is a book by young Muslims for young Muslims, addressing issues such as media, music, dating, and drugs in a language that is their own. With an introduction by Imam Zaid Shakir.
The collection of addresses and sermons was a compendium of assorted subjects in Islam, like elementary deeds, rights of Allah and of fellow men, current Issues, disagreements within families, prayers and good manners as taught by the Prophet, mutual relations and a host of other topics.
In short, the compendium invites the reader to adorn themselves with good manners and to cure themselves of spiritual maladies.
The publisher is honored to publish the various volumes from the collection, with each subject or allied subjects in separate book-form to permit greater benefit to students and seekers of specific information.
The following title from the collection looks into some of the modern issues the world faces with Islam, and what Islam must also face. The major theories of the day such as Secularism are analysed along with other contemporary issues.
The reader is presented with Islamic principles along with modern ideals, followed by an explanation of the Islamic theory and it may or may not be compatible in some aspect.
Author: Al-Allamah Abdur-Rahman AL-Sadi (d. 1376 H).
Publisher: Al-Hidaaayah Publishing (01-Dec-04)
Pages: 95 (Paperback) Qty DescriptionAllah, the Exalted says,
"Do you not see how Allah sets forth a metaphor of a good word: a good tree whose roots are firm and whose branches are in the sky? It bears fruit all the time by its Lord's permission. Allah sets forth metaphors for people so that hopefully they will pay heed." [Ibrahim (14): 24-25]
Allah has likened the statement of faith, which is the best of statements, with a tree that is the best of trees bearing these noble characteristics. Its roots are firm, it is always growing and maturing and it bears fruit all the time, directing its numerous benefits and delectable fruits to its owner and others.
This tree varies greatly in the hearts of the believers, changing in accordance to the variation of the qualities that Allah has described it with. Therefore it is upon the servant to hasten towards acquiring knowledge about it, its descriptions, that which leads to its existence and potency, its roots and its branches. It is upon him to expend his efforts in actualizing this tree in terms of knowledge and action for indeed his portion of goodness and success, happiness in this life and the Hereafter, is dependant upon the extent to which this tree [is implanted in his heart]. [Taken from the "Author's Introduction"
From their knowledge of Islam, the women involved wanted to study the implications of their faith on their child-rearing practices. The first step was to collect information—any Qur’anic verse or hadith—that a participant found relevant. Other information was collected from such knowledgeable people and books as were available. Monthly discussions were organized on different topics. Since the war, some of the participating sisters have returned to Kuwait, but many of our group are now scattered all over the world. All the notes and papers collected by the study group were in my home in Kuwait when the invasion occurred; fortunately my husband was able to salvage them and bringthem here to our new home in the States. I felt an obligation to compile this collected information to share with other Muslims, especially converts like myself. My deepest thanks must go to my husband, whose support and cooperation gave me the means to carry out this task.
This book begins with the birth of a child to Muslim parents, and the traditional Islamic response to the birth, following the example of Prophet Muhammad (S). Very few specific actions are defined, and these mostly relate to practices at the time of birth. All of these fall into the category of sunnah (following the Prophet’s example or what he approved of in others), and though highly recommended, they are not fard (obligatory) actions.
Aside from these few simple practices carried out when a baby comes into the world, Islam has no ceremonies devoted exclusively to children—no first communion, no coming-of-age celebrations. Children are not segregated into a special world separate from that of adults; they are members of families in the great, embracing cycle of human life. The family supports them when they are young; they support the family in their productive years, and in old age they are again supported by the family. They grow and develop gradually in a system that encourages growth and learning, but places little emphasis on milestones and anniversaries.
A large portion of this book is given to defining relationships from the Qur’an and hadith. To understand the significance of the child in Muslim society, it is necessary to recognize the total number and value of his or her relationships within it, which are different from the relationships defined by other societies. Chapter 1 includes some of the traditions of the Prophet Muhammad that apply to the newborn. Chapter 2 describes the nature of the child’s relationship with Allah and the spiritual world, with some suggestions for encouraging spiritual awareness. Chapter 3 contains Qur’anic verses and ahadith relevant to the child’s relationship with his or her parents.
In light of these definitions, and with reference to the Islamic teachings concerning morals, manners, and the purpose of life, an attempt is made in chapters 4, 5, and 6 to present an organized structure dealing with the practical how-to of rearing a child in an Islamic way, from a parent’s viewpoint. Chapters Introduction ix 7 and 8 progressively broaden out the child’s world by adding brothers and sisters, extended family, and community relationships. The practical suggestions for improving relationships among adult family members, in order to pave the way for improving the child’s relations with his or her extended family, are an important aspect of chapter 8. The only relationship which really changes for the child as he or she grows up is that of accountability to Allah, since no child is accountable for his or her actions before reaching the age of understanding. All other relationships develop and deepen as the child grows but remain basically the same, for the general commands to honor parents, show respect to elders, be gentle with younger ones, and honor family ties continue for
a Muslim throughout his or her life. I pray to Allah that this book may bring only good to mothers
and their children, and that He protect them from any mistakes or misunderstandings. I have done my best to prepare the material contained within it in a suitable manner and hope to see other literature published on this important subject, expanding and enriching it. While I alone am responsible for
the contents, I am deeply indebted to the many sisters who helped collect references and discussed the practical implications of our findings. I have no list to prompt me and consequently may have unwittingly forgotten some names, but I well remember Terry, Lianna, Salma, Noura, Mia, Khadijah, Sandra, Hicleir, Debbie, Sara, Maryam, Aneesah, Dianne, Karen, Kauthar and Nawal from Kuwait, all of us working together on this project. My friend Daaiyah Saleem in Ohio has also been very helpful, offering many suggestions for improvement and clarification as she aided in proofreading. My sister-in-law Ghada, of course, has helped along the way. In the course of preparing this book for publication, sister Zeba Siddiqui was chosen by the publisher to edit the text. I have known Zeba, a mother of four and a grandmother, and author of several excellent childrens’ books as well as the THE CHILD IN ISLAM
Parent’s Manual: A Guide for Muslim Parents Living in North America, for several years. When I heard she had taken on this task, I asked her to add anything she felt was missing, from her years of experience and knowledge of the subject. She has supplied all of the hadith reference numbers in the text, in itself an enormous task. In addition to editing, she has filled out and amplified several topics, checking and adding material where needed. The sections on the Hereafter, tahara, respect for religion,
and hospitality are prepared and written by her. It was only fair therefore that her name should appear on the title page of this book in recognition of her valuable contribution. I am deeply grateful to her for her help and input. I also need to thank my children, who suffered through my learning experience and projects for self-improvement in parenting skills, and my mother, whose life-long interest in the growth and development of children helped me understand the importance of the matter and the need for a book such as this. A final note, to the book’s non-Muslim readers: I have chosen to use the word Allah throughout the book instead of the word God. The words are interchangeable in English for Muslims, but all of the women involved in this project have the habit, indeed, they have the love of referring to God, the God of Abraham, Moses, Jesus, and Muhammad, by His Arabic name, Allah.
Having shared his journey of faith in the New York Times bestselling Seeking Allah, Finding Jesus, Nabeel Qureshi now examines Islam and Christianity in detail, exploring areas of crucial conflict and unpacking the relevant evidence.
In this anticipated follow-up book, Nabeel reveals what he discovered in the decade following his conversion, providing a thorough and careful comparison of the evidence for Islam and Christianity--evidence that wrenched his heart and transformed his life.
In Seeking Allah, Finding Jesus, Nabeel Qureshi recounted his dramatic journey, describing his departure from Islam and his decision to follow Christ. In the years that followed, he realized that the world’s two largest religions are far more different than they initially appeared.
No God but One: Allah or Jesus? addresses the most important questions at the interface of Islam and Christianity: How do the two religions differ? Are the differences significant? Can we be confident that either Christianity or Islam is true? And most important, is it worth sacrificing everything for the truth?
Nabeel shares stories from his life and ministry, casts new light on current events, and explores pivotal incidents in the histories of both religions, providing a resource that is gripping and thought-provoking, respectful and challenging.
Both Islam and Christianity teach that there is No God but One, but who deserves to be worshiped, Allah or Jesus?
This eBook includes the full text of the book plus bonus content not found in the softcover! Bonuses include a Q&A with Nabeel Qureshi and downloadable videos that answer important questions about Islam and Christianity. Please note that some e-reader devices do not accommodate video play. You can still access the bonus videos by copying the web address provided into an internet browser on a device or computer that accommodates video content.
As the second-largest and fastest-growing religion in the world, Islam is deemed by more than a billion Muslims to be a source of serenity and spiritual peace, and a touchstone for moral and ethical guidance. While extremists have an impact upon the religion that is wildly disproportionate to their numbers, moderates constitute the majority of Muslims worldwide. It is this rift between the quiet voice of the moderates and the deafening statements of the extremists that threatens the future of the faith.
In The Great Theft, Khaled Abou El Fadl, one of the world's preeminent Islamic scholars, argues that Islam is currently passing through a transformative period no less dramatic than the movements that swept through Europe during the Reformation. At this critical juncture there are two completely opposed worldviews within Islam competing to define this great world religion. The stakes have never been higher, and the future of the Muslim world hangs in the balance.
Drawing on the rich tradition of Islamic history and law, The Great Theft is an impassioned defense of Islam against the encroaching power of the extremists. As an accomplished Islamic jurist, Abou El Fadl roots his arguments in long-standing historical legal debates and delineates point by point the beliefs and practices of moderate Muslims, distinguishing these tenets from the corrupting influences of the extremists. From the role of women in Islam to the nature of jihad, from democracy and human rights to terrorism and warfare, Abou El Fadl builds a vital vision for a moderate Islam. At long last, the great majority of Muslims who oppose extremism have a desperately needed voice to help reclaim Islam's great moral tradition.
San Bernardino was the most lethal terror attack on American soil since 9/11, and it came on the heels of a coordinated assault on Paris. There is no question that innocents were slaughtered in the name of Allah and in the way of jihad, but do the terrorists’ actions actually reflect the religion of Islam? The answer to this question is more pressing than ever, as waves of Muslim refugees arrive in the West seeking shelter from the violent ideology of ISIS.
Setting aside speculations and competing voices, what really is jihad? How are we to understand jihad in relation to our Muslim neighbors and friends? Why is there such a surge of Islamist terrorism in the world today, and how are we to respond?
In Answering Jihad, bestselling author Nabeel Qureshi (Seeking Allah, Finding Jesus) answers these questions from the perspective of a former Muslim who is deeply concerned for both his Muslim family and his American homeland.
Learn how the papacy helped start Islam,
only to have this new daughter rebel against her. You'll understand the Arab's
place in Bible prophecy. Muslims have been saved by reading this book. See how
Rome guided the development of Islam, only to be double-crossed later.
Read how the Virgin Mary is being used to bring that rebellious daughter, Islam, back
into cooperation with "Mother Church." The global "super-church" is forming!
He began writing about all three faiths in the 1970s, long before it was fashionable to treat Islam in the context of Judaism and Christianity, or to align all three for a family portrait. In this updated edition, he lays out the similarities and differences of the three religious siblings with great clarity and succinctness and with that same remarkable objectivity that is the hallmark of all the author's work.
Peters traces the three faiths from the sixth century B.C., when the Jews returned to Palestine from exile in Babylonia, to the time in the Middle Ages when they approached their present form. He points out that all three faith groups, whom the Muslims themselves refer to as "People of the Book," share much common ground. Most notably, each embraces the practice of worshipping a God who intervenes in history on behalf of His people.
The book's text is direct and accessible with thorough and nuanced discussions of each of the three religions. Updated footnotes provide the reader with expert guidance into the highly complex issues that lie between every line of this stunning and timely new edition of The Children of Abraham.
America is at war. The fight against global jihad has cost 7,000 American lives and almost $2 trillion, and yet, most Americans do not understand what is at stake. The public lacks knowledge and safety because two presidents and their administrations neglected the most basic strategic question: who is the enemy?
Presidents Bush and Obama both named the global jihadi movement—a movement with an intent to destroy the West—“violent extremism.” Their tidy term was an attempt to maintain peace with the Muslim community. But when they failed to appropriately name the enemy, they failed to fully understand Islamic extremism. This failure is why the U.S. has been in Afghanistan for sixteen years with no end in sight.
But this war is eminently winnable if we remove our ideological blinders, accurately name our enemy, and draw up a strategy to defeat the ideas that inspire terrorism. So says Dr. Sebastian Gorka, one of the most experienced and sought-after authorities on counterterrorism.
Dr. Gorka has been one of the intelligence community’s go-to experts on counterterrorism since 9/11. He’s been called to brief Congress and the Marine Corps and was asked to analyze the Patriot’s Day Boston Marathon Bombing for the US government. Dr. Gorka’s report for the trial of Dzhokhar "Jahar" Tsarnaev was widely circulated in counterterrorism circles and the media because it accurately painted a picture, not of a teenager on the cover of Rolling Stone, but of a terrorist.
Dr. Gorka is respected by peers because he understands our enemy is not "terror" or "violent extremism." Our enemy is the global jihadi movement, a modern totalitarian ideology rooted in the doctrines and martial history of Islam whose goals are to build an empire, suppress “false Muslims,” and engage in guerilla warfare against infidels.
Taking his cue from the formerly top-secret analyses that shaped the U.S. response to the communist threat, Dr. Gorka has produced a compelling profile of the jihadi movement—its mind and motivation—and a plan to defeat it.
To enable oneself to eventually come to a conclusion in this subject, we must be certain of the fact that the earlier one goes back to history, the purer the religion gets, until we reach the era of the Companions of Allaah's Messenger, sallallahu alayhi wassalam, who the Messenger sallallahu alayhi wasallam said: "I have left you upon clear prof, its night is like its day, no one deviates from it except that he is destrored - and whomsoever amongst you lives for long will see great differing and controversy. So cling to what you know from my Sunnah and the Sunnah of the Orthodox Rightly-Guided Caliphs after me. Bite on to that which your molar teeth!"
So when Muslims differ and fall into controversy, they must return to clinging to the Sunnah of the Prophet and the Sunnah of this noble Rightly-Guided Companions. So this brief booklet has been complied in light of this principle.
With carefully framed essays beginning each chapter and brief introductory notes accompanying over seventy readings, the anthology reveals the multifaceted societies and political systems of the Islamic world. Selections range from theological texts illuminating the differences between Shiite and Sunni Muslims, to diplomatic exchanges and state papers, to memoirs and literary works, to manifestos of Islamic radicals.
This newly revised and expanded edition covers the dramatic changes in the region since 2005, and the popular uprisings that swept from Tunisia in January 2011 through Egypt, Libya, and beyond. The Middle East and Islamic World Reader is a fascinating historical survey of complex societies that—now more than ever—are crucial for us to understand.
A description and explanation of fasting, which is one of the five pillars of Islam, and an explanation of its rulings and lofty objectives
"(1) Muhammad The Prophet (2) The Early Caliphate, by Muhammad Ali, together constitute the most complete and satisfactory history of the early Muslims hitherto compiled in English" — Islamic Culture, Hyderabad, India
" ... He has now produced a biography of the Prophet of Islam in English ... It is not only Muslims who should feel grateful to him for the publication. The book should, indeed, give greater gratification to the English-speaking non-Muslims, whom it gives an opportunity of knowing the truth about the life and personality of one who is admitted on all hands to be the greatest reformer in the history of the world." — The New Orient
"...it is written in an authoritative and interesting fashion, and from a historical point of view will be well worth perusing by adherents of religions other than Islam." — The Civil and Military Gazette, Lahore, Pakistan