Edith Hahn was an outspoken young woman in Vienna when the Gestapo forced her into a ghetto and then into a slave labor camp. When she returned home months later, she knew she would become a hunted woman and went underground. With the help of a Christian friend, she emerged in Munich as Grete Denner. There she met Werner Vetter, a Nazi Party member who fell in love with her. Despite Edith's protests and even her eventual confession that she was Jewish, he married her and kept her identity a secret.
In wrenching detail, Edith recalls a life of constant, almost paralyzing fear. She tells how German officials casually questioned the lineage of her parents; how during childbirth she refused all painkillers, afraid that in an altered state of mind she might reveal something of her past; and how, after her husband was captured by the Soviets, she was bombed out of her house and had to hide while drunken Russian soldiers raped women on the street.
Despite the risk it posed to her life, Edith created a remarkable record of survival. She saved every document, as well as photographs she took inside labor camps. Now part of the permanent collection at the Holocaust Memorial Museum in Washington, D.C., these hundreds of documents, several of which are included in this volume, form the fabric of a gripping new chapter in the history of the Holocaust—complex, troubling, and ultimately triumphant.
The evidence is clear to any who are willing to view the record: Anton LaVey brought Satan out of the closet and the Church of Satan is the fountainhead of contemporary Satanism. This book summarizes the message both convey, and remains both challenge and inspiration, as timely today as when it was written.
A stunning novel based on the true story of how German war profiteer and factory director Oskar Schindler came to save more Jews from the gas chambers than any other single person during World War II. In this milestone of Holocaust literature, Thomas Keneally, author of Daughter of Mars, uses the actual testimony of the Schindlerjuden—Schindler’s Jews—to brilliantly portray the courage and cunning of a good man in the midst of unspeakable evil.
How many times have you heard arguments like these for why God exists? Why There Is No God: Simple Responses to 20 Common Arguments for the Existence of God provides simple, easy-to-understand counterpoints to the most popular arguments made for the existence of God. Each chapter presents a concise explanation of the argument, followed by a response illustrating the problems and fallacies inherent in it. Whether you're an atheist, a believer or undecided, this book offers a solid foundation for building your own inquiry about the concept of God.
With a close and studied reading of the major religious texts, Christopher Hitchens documents the ways in which religion is a man-made wish, a cause of dangerous sexual repression, and a distortion of our origins in the cosmos. With eloquent clarity, Hitchens frames the argument for a more secular life based on science and reason, in which hell is replaced by the Hubble Telescope's awesome view of the universe, and Moses and the burning bush give way to the beauty and symmetry of the double helix.
In the tradition of Bertrand Russell's Why I Am Not a Christian and Sam Harris's The End of Faith, Christopher Hitchens makes the ultimate case against religion.
In this enlightening biography, Joseph Telushkin offers a captivating portrait of the late Rabbi Menachem Mendel Schneerson, a towering figure who saw beyond conventional boundaries to turn his movement, Chabad-Lubavitch, into one of the most dynamic and widespread organizations ever seen in the Jewish world. At once an incisive work of history and a compendium of Rabbi Schneerson's teachings, Rebbe is the definitive guide to understanding one of the most vital, intriguing figures of the last centuries.
From his modest headquarters in Crown Heights, Brooklyn, the Rebbe advised some of the world's greatest leaders and shaped matters of state and society. Statesmen and artists as diverse as Ronald Reagan, Robert F. Kennedy, Yitzchak Rabin, Menachem Begin, Elie Wiesel, and Bob Dylan span the spectrum of those who sought his counsel. Rebbe explores Schneerson's overarching philosophies against the backdrop of treacherous history, revealing his clandestine operations to rescue and sustain Jews in the Soviet Union, and his critical role in the expansion of the food stamp program throughout the United States. More broadly, it examines how he became in effect an ambassador for Jews globally, and how he came to be viewed by many as not only a spiritual archetype but a savior. Telushkin also delves deep into the more controversial aspects of the Rebbe's leadership, analyzing his views on modern science and territorial compromise in Israel, and how in the last years of his life, many of his followers believed that he would soon be revealed as the Messiah, a source of contention until this day.
William James’s Varieties of Religious Experience brings together twenty lectures on the nature of religion, delivered at the University of Edinburgh between 1901 and 1902. Renowned at the time for their practical and even-handed approach to the human experience of religion, the lectures form a sympathetic and analytical portrait not of the church, but of the personalized experiences of religious life. James examines the words of writers and philosophers from Immanuel Kant to Plato to Ralph Waldo Emerson to Marcus Aurelius in his investigations of faith, the soul, and systems of belief. Praised by philosopher Charles Pierce for its “penetration into the hearts of people” and by the New York Times for its ability to stir the sympathies of readers, The Varieties of Religious Experience is a lucid and thought-provoking examination of man’s encounters with God.
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How did we come to have minds?
For centuries, this question has intrigued psychologists, physicists, poets, and philosophers, who have wondered how the human mind developed its unrivaled ability to create, imagine, and explain. Disciples of Darwin have long aspired to explain how consciousness, language, and culture could have appeared through natural selection, blazing promising trails that tend, however, to end in confusion and controversy. Even though our understanding of the inner workings of proteins, neurons, and DNA is deeper than ever before, the matter of how our minds came to be has largely remained a mystery.
That is now changing, says Daniel C. Dennett. In From Bacteria to Bach and Back, his most comprehensive exploration of evolutionary thinking yet, he builds on ideas from computer science and biology to show how a comprehending mind could in fact have arisen from a mindless process of natural selection. Part philosophical whodunit, part bold scientific conjecture, this landmark work enlarges themes that have sustained Dennett’s legendary career at the forefront of philosophical thought.
In his inimitable style—laced with wit and arresting thought experiments—Dennett explains that a crucial shift occurred when humans developed the ability to share memes, or ways of doing things not based in genetic instinct. Language, itself composed of memes, turbocharged this interplay. Competition among memes—a form of natural selection—produced thinking tools so well-designed that they gave us the power to design our own memes. The result, a mind that not only perceives and controls but can create and comprehend, was thus largely shaped by the process of cultural evolution.
An agenda-setting book for a new generation of philosophers, scientists, and thinkers, From Bacteria to Bach and Back will delight and entertain anyone eager to make sense of how the mind works and how it came about.
What can the call to discipleship, the adherence to the word of Jesus, mean today to the businessman, the soldier, the laborer, or the aristocrat? What did Jesus mean to say to us? What is his will for us today? Drawing on the Sermon on the Mount, Dietrich Bonhoeffer answers these timeless questions by providing a seminal reading of the dichotomy between “cheap grace” and “costly grace.” “Cheap grace,” Bonhoeffer wrote, “is the grace we bestow on ourselves...grace without discipleship....Costly grace is the gospel which must be sought again and again, the girl which must be asked for, the door at which a man must know....It is costly because it costs a man his life, and it is grace because it gives a man the only true life.”
The Cost of Discipleship is a compelling statement of the demands of sacrifice and ethical consistency from a man whose life and thought were exemplary articulations of a new type of leadership inspired by the Gospel, and imbued with the spirit of Christian humanism and a creative sense of civic duty.
without the crutch of religion but I would argue that it is the only way
to achieve true goodness." Disproving Christianity and Other Secular
Writings compiles popular and lesser-known arguments against the
principles established by the Christian canon. Using a phenomenological
approach to build his case based on in-depth study at the University of
California, Santa Barbara McAfee analyzes the Hebrew Scriptures and New
Testament doctrine to build a logical and reasonable case against their
validity. From contradictions between lived and portrayed religions to
factual errors within the texts themselves, no stone is left unturned in
this fully updated and expanded refutation of Christianity.
Whether it’s assessing the class-consciousness of Christianity or the convulsions of consumer capitalism, dueling or home-furnishing, Status Anxiety is infallibly entertaining. And when it examines the virtues of informed misanthropy, art appreciation, or walking a lobster on a leash, it is not only wise but helpful.
From the Trade Paperback edition.
Called “one of the best nonfiction writers alive today” (Stephen Pinker) and a “prize-fighter” (Nature), Richard Dawkins cheerfully, mischievously, looks back on a lifetime of tireless intellectual adventure and engagement. Exploring the halls of intellectual inquiry and stardom he encountered after the publication of his seminal work, The Selfish Gene; affectionately lampooning the world of academia, publishing, and television; and studding the pages with funny stories about the great men and women he’s known, Dawkins offers a candid look at the events and ideas that encouraged him to shift his attention to the intersection of culture, religion, and science. He also invites the reader to look more closely at the brilliant succession of ten influential books that grew naturally out of his busy life, highlighting the ideas that connect them and excavating their origins.
On the publication of his tenth book, the smash hit, The God Delusion, a “resounding trumpet blast for truth” (Matt Ridley), Richard Dawkins was catapulted from mere intellectual stardom into a circle of celebrity thinkers dubbed, “The New Atheists”—including Christopher Hitchens, Sam Harris, and Daniel Dennett.
Throughout A Brief Candle in the Dark, Dawkins shares with us his infectious sense of wonder at the natural world, his enjoyment of the absurdities of human interaction, and his bracing awareness of life’s brevity: all of which have made a deep imprint on our culture.
As an introduction to the world of Hebrew thought, Our Father Abraham is biblical, historical, and cultural in nature. At the same time, the writing is personal and passionate, reflecting Marvin Wilson's own spiritual pilgrimage and his extensive dialogue with Jews. The book (1) develops a historical perspective on the Jewish origins of the church, (2) sets forth the importance and nature of Hebrew thought, (3) discusses how the church can become more attuned to the Hebraic mind-set of Scripture, and (4) offers practical suggestions for interaction between Jews and Christians.
The study questions at the end of each chapter enhance the book's usefulness as a text and also make it suitable for Bible-study and discussion groups. All Christians--and Jews too--will profit from Wilson's sensible treatments of biblical texts, his thorough understanding of both the Christian and the Jewish faith, and his honest historical analysis of the general failure of the Christian church to acknowledge and understand its relation to Judaism.
In The Truth behind Truths, author Cedric Boswell shares the history of the Jews as revealed in the Bible. He asks pertinent questions not often seen in typical histories and provides Scriptures in support of his answers. Beginning with Adam, Boswell relates different stories of Jews in the Bible and how they are truly the chosen people of God.
Boswell argues that those who currently call themselves Jews do not fit the historic evidence in their looks or how they were dispersed from Israel. He discusses skin pigmentation and explains that many of the early Jewish people were black and not white. He then explores the subject of God’s elect, the genealogy of the Jews, and the tribes of Israel. In the last section, Boswell tackles the heavy yet crucial subject of redemption.
An unorthodox and intriguing study, The Truth behind Truths seeks to open your eyes to new questions and new perspectives on the Jews of the Bible.
The Library of Early Christianity is a series of eight outstanding books exploring the Jewish and Greco-Roman contexts in which the New Testament developed.
His first book, The Selfish Gene, caused a seismic shift in the study of biology by proffering the gene-centered view of evolution. It was also in this book that Dawkins coined the term meme, a unit of cultural evolution, which has itself become a mainstay in contemporary culture.
In An Appetite for Wonder, Richard Dawkins shares a rare view into his early life, his intellectual awakening at Oxford, and his path to writing The Selfish Gene. He paints a vivid picture of his idyllic childhood in colonial Africa, peppered with sketches of his colorful ancestors, charming parents, and the peculiarities of colonial life right after World War II. At boarding school, despite a near-religious encounter with an Elvis record, he began his career as a skeptic by refusing to kneel for prayer in chapel. Despite some inspired teaching throughout primary and secondary school, it was only when he got to Oxford that his intellectual curiosity took full flight.
Arriving at Oxford in 1959, when undergraduates "left Elvis behind" for Bach or the Modern Jazz Quartet, Dawkins began to study zoology and was introduced to some of the university's legendary mentors as well as its tutorial system. It's to this unique educational system that Dawkins credits his awakening, as it invited young people to become scholars by encouraging them to pose rigorous questions and scour the library for the latest research rather than textbook "teaching to" any kind of test. His career as a fellow and lecturer at Oxford took an unexpected turn when, in 1973, a serious strike in Britain caused prolonged electricity cuts, and he was forced to pause his computer-based research. Provoked by the then widespread misunderstanding of natural selection known as "group selection" and inspired by the work of William Hamilton, Robert Trivers, and John Maynard Smith, he began to write a book he called, jokingly, "my bestseller." It was, of course, The Selfish Gene.
Here, for the first time, is an intimate memoir of the childhood and intellectual development of the evolutionary biologist and world-famous atheist, and the story of how he came to write what is widely held to be one of the most important books of the twentieth century.
"West . . . may well be the pre-eminent African American intellectual of our generation."—The Nation
"The American Evasion of Philosophy is a highly intelligent and provocative book. Cornel West gives us illuminating readings of the political thought of Emerson and James; provides a penetrating critical assessment of Dewey, his central figure; and offers a brilliant interpretation—appreciative yet far from uncritical—of the contemporary philosopher and neo-pragmatist Richard Rorty. . . . What shines through, throughout the work, is West's firm commitment to a radical vision of a philosophic discourse as inextricably linked to cultural criticism and political engagement."—Paul S. Boyer, professor emeritus of history, University of Wisconsin–Madison.
Wisconsin Project on American Writers
Frank Lentricchia, General Editor
Jews-to-be often find the steps to Judaism foreign, complex, and mysterious. From learning an ancient language, to entering the mikvah (ritual bath), to choosing a Hebrew name, to circumcision, to appearing before a bet din (Jewish court), becoming a Jew is anything but quick and easy. In this engaging and accessible guide, Reuben and Hanin offer practical wisdom for every step of conversion, including:
telling family and friends selecting a denominationchoosing a rabbiunderstanding Jewish ritualscelebrating Jewish holidaysputting aside childhood holidayskeeping ties to the pastadvice on weddings, raising kids, and more
Throughout, the authors focus on developing a healthy spiritual life, while helping readers understand what it means to be Jewish, absorb Jewish teachings, and live a Jewish life.
In The God Delusion, philosopher Richard Dawkins evaluates popular arguments for the existence of God. The idea that God is not an object that can be accessed and reviewed using human reason is rejected. Instead, evidence that proves with at least 51% certainty is presented to prove that God does, in fact, not exist, casting reasonable doubt on the efficacy and usefulness of belief in God.
Genuine curiosity as disciplined by a sound scientific method is far more useful than religions. Religion is all too often based on superstition. An in depth investigation of the intellectual bankruptcies of polytheism and monotheism, the secular beliefs of the Founding Fathers, and the Galton and Stannard prayer experiments underscore this idea. In contrast, the argument for natural selection shows it can account for the whole of human life rather than the idea that there is one divine creator, a statement that in itself leads to more questions, such as the origins of that single creator…
PLEASE NOTE: This is key takeaways and analysis of the book and NOT the original book.
Inside this Instaread of The God Delusion:Overview of the bookImportant PeopleKey TakeawaysAnalysis of Key Takeaways
A riveting, original book about the creation of modern American thought.
The Metaphysical Club was an informal group that met in Cambridge, Massachusetts, in 1872, to talk about ideas. Its members included Oliver Well Holmes, Jr., future associate justice of the United States Supreme Court; William James, the father of modern American psychology; and Charles Sanders Peirce, logician, scientist, and the founder of semiotics. The Club was probably in existence for about nine months. No records were kept. The one thing we know that came out of it was an idea -- an idea about ideas. This book is the story of that idea. Holmes, James, and Peirce all believed that ideas are not things "out there" waiting to be discovered but are tools people invent -- like knives and forks and microchips -- to make their way in the world. They thought that ideas are produced not by individuals, but by groups of individuals -- that ideas are social. They do not develop according to some inner logic of their own but are entirely depent -- like germs -- on their human carriers and environment. And they thought that the survival of any idea deps not on its immutability but on its adaptability. The Metaphysical Club is written in the spirit of this idea about ideas. It is not a history of philosophy but an absorbing narrative about personalities and social history, a story about America. It begins with the Civil War and s in 1919 with Justice Holmes's dissenting opinion in the case of U.S. v. Abrams-the basis for the constitutional law of free speech. The first four sections of the book focus on Holmes, James, Peirce, and their intellectual heir, John Dewey. The last section discusses some of the fundamental twentieth-century ideas they are associated with. This is a book about a way of thinking that changed American life.
From one of England’s most distinguished intellectual historians comes “an exhilarating ride…that will stand the test of time as a masterful account of” (The Boston Globe) one of the West’s most important intellectual movements: Atheism.
In 1882, Friedrich Nietzche declared that “God is dead” and ever since tens of thousands of brilliant, courageous, thoughtful individuals have devoted their creative energies to devising ways to live without God with self-reliance, invention, hope, wit, and enthusiasm. Now, for the first time, their story is revealed.
A captivating story of contest, failure, and success, The Age of Atheists sweeps up William James and the pragmatists; Sigmund Freud and psychoanalysis; Pablo Picasso, James Joyce, and Albert Camus; the poets of World War One and the novelists of World War Two; scientists, from Albert Einstein to Stephen Hawking; and the rise of the new Atheists—Dawkins, Harris, and Hitchens. This is a story of courage, of the thousands of individuals who, sometimes at great risk, devoted tremendous creative energies to devising ways to fill a godless world with self-reliance, invention, hope, wit, and enthusiasm. Watson explains how atheism has evolved and reveals that the greatest works of art and literature, of science and philosophy of the last century can be traced to the rise of secularism.
From Nietzsche to Daniel Dennett, Watson’s stirring intellectual history manages to take the revolutionary ideas and big questions of these great minds and movements and explain them, making the connections and concepts simple without being simplistic. The Age of Atheists is “highly readable and immensely wide-ranging…For anybody who has wondered about the meaning of life…an enthralling and mind-expanding experience” (The Washington Post).
A compelling and readable account of the four thousand year history of a people that spans the globe and transcends the ages. From the ancient and simple faith of a small tribe to a global religion with adherents in every nation, the path of the Jews is traced through countless expulsions and migrations, the great tragedy of the Holocaust, and the joy of founding a homeland in Israel. Putting the struggle of a persecuted people into perspective, Max Dimont asks whether the tragic sufferings of the Jews have actually been the key to their survival, as other nations and races vanished into obscurity. Here is a book for Jews and non-Jews to enjoy, evoking a proud heritage while offering a hopeful vision of the future.
The Prophet is a collection of poetic essays that are philosophical, spiritual, and, above all, inspirational. Gibran’s musings are divided into twenty-eight chapters covering such sprawling topics as love, marriage, children, giving, eating and drinking, work, joy and sorrow, housing, clothes, buying and selling, crime and punishment, laws, freedom, reason and passion, pain, self-knowledge, teaching, friendship, talking, time, good and evil, prayer, pleasure, beauty, religion, and death.
Each essay reveals deep insights into the impulses of the human heart and mind. The Chicago Post said of The Prophet: “Cadenced and vibrant with feeling, the words of Kahlil Gibran bring to one’s ears the majestic rhythm of Ecclesiastes . . . If there is a man or woman who can read this book without a quiet acceptance of a great man’s philosophy and a singing in the heart as of music born within, that man or woman is indeed dead to life and truth.”
With twelve full-page drawings by Gibran, this beautiful work makes an incredible gift for anyone seeking enlightenment and inspiration.
Kitcher thoughtfully and sensitively considers how secularism can respond to the worries and challenges that all people confront, including the issue of mortality. He investigates how secular lives compare with those of people who adopt religious doctrines as literal truth, as well as those who embrace less literalistic versions of religion. Whereas religious belief has been important in past times, Kitcher concludes that evolution away from religion is now essential. He envisions the successors to religious life, when the senses of identity and community traditionally fostered by religion will instead draw on a broader range of cultural items—those provided by poets, filmmakers, musicians, artists, scientists, and others. With clarity and deep insight, Kitcher reveals the power of secular humanism to encourage fulfilling human lives built on ethical truth.
In this iconoclastic and provocative work, leading scholars Israel Finkelstein and Neil Asher Silberman draw on recent archaeological research to present a dramatically revised portrait of ancient Israel and its neighbors. They argue that crucial evidence (or a telling lack of evidence) at digs in Israel, Egypt, Jordan, and Lebanon suggests that many of the most famous stories in the Bible—the wanderings of the patriarchs, the Exodus from Egypt, Joshua’s conquest of Canaan, and David and Solomon’s vast empire—reflect the world of the later authors rather than actual historical facts.
Challenging the fundamentalist readings of the scriptures and marshaling the latest archaeological evidence to support its new vision of ancient Israel, The Bible Unearthed offers a fascinating and controversial perspective on when and why the Bible was written and why it possesses such great spiritual and emotional power today.
During her years in Paris, Arendt’s principal concern was with the transformation of antisemitism from a social prejudice to a political policy, which would culminate in the Nazi “final solution” to the Jewish question–the physical destruction of European Jewry. After France fell at the beginning of World War II, Arendt escaped from an internment camp in Gurs and made her way to the United States. Almost immediately upon her arrival in New York she wrote one article after another calling for a Jewish army to fight the Nazis, and for a new approach to Jewish political thinking. After the war, her attention was focused on the creation of a Jewish homeland in a binational (Arab-Jewish) state of Israel.
Although Arendt’s thoughts eventually turned more to the meaning of human freedom and its inseparability from political life, her original conception of political freedom cannot be fully grasped apart from her experience as a Jew. In 1961 she attended Adolf Eichmann’s trial in Jerusalem. Her report on that trial, Eichmann in Jerusalem, provoked an immense controversy, which culminated in her virtual excommunication from the worldwide Jewish community. Today that controversy is the subject of serious re-evaluation, especially among younger people in America, Europe, and Israel.
The publication of The Jewish Writings–much of which has never appeared before–traces Arendt’s life and thought as a Jew. It will put an end to any doubts about the centrality, from beginning to end, of Arendt’s Jewish experience.
From the Hardcover edition.
—from the Foreword by Arthur Hertzberg, 1995
Drawing on a remarkably rich archive that includes photographs, objects, official documents, and personal papers, the editors of Jews in Nazi Berlin have assembled a multifaceted picture of Jewish daily life in the Nazi capital during the height of the regime’s power. The book’s essays and images are divided into thematic sections, each representing a different aspect of the experience of Jews in Berlin, covering such topics as emigration, the yellow star, Zionism, deportation, betrayal, survival, and more. To supplement—and, importantly, to humanize—the comprehensive documentary evidence, the editors draw on an extensive series of interviews with survivors of the Nazi persecution, who present gripping first-person accounts of the innovation, subterfuge, resilience, and luck required to negotiate the increasing brutality of the regime.
A stunning reconstruction of a storied community as it faced destruction, Jews in Nazi Berlin renders that loss with a startling immediacy that will make it an essential part of our continuing attempts to understand World War II and the Holocaust.
Silverman argues that religion is more than just wrong: it is malevolent and does not deserve our respect. It is our duty to be outspoken and do what we can to bring religion down. Examining the mentality, methods and issues facing the firebrand atheist, Silverman presents an overwhelming argument for firebrand atheism and reveals:
- All religion is cafeteria religion and almost all agnostics are atheists.
- American society grants religion a privileged status, despite the intentions of the Founding Fathers.
- Christian politicians have adversely (and un-Constitutionally) affected our society with regard to science, health, women's rights, and gay rights.
- The notion of "atheist Jews" is a lie forced on us by religion.
- It is not "Islamophobia" to observe dangerous teachings and disproportionate violence in Islam.
- Atheists are slowly but surely winning the battle.
Fighting God is a provocative, unapologetic book that takes religion to task and will give inspiration to non-believers and serve as the ultimate answer to apologists.
To account for the complexities of the foundational event through which monotheism was established, "Moses the Egyptian" goes back to the short-lived monotheistic revolution of the Egyptian king Akhenaten (1360-1340 B.C.E.). Assmann traces the monotheism of Moses to this source, then shows how his followers denied the Egyptians any part in the origin of their beliefs and condemned them as polytheistic idolaters. Thus began the cycle in which every "counter-religion," by establishing itself as truth, denounced all others as false. Assmann reconstructs this cycle as a pattern of historical abuse, and tracks its permutations from ancient sources, including the Bible, through Renaissance debates over the basis of religion to Sigmund Freud's "Moses and Monotheism." One of the great Egyptologists of our time, and an exceptional scholar of history and literature, Assmann is uniquely equipped for this undertaking--an exemplary case study of the vicissitudes of historical memory that is also a compelling lesson in the fluidity of cultural identity and beliefs.
The failure among Ashkenazic Jews to recognize Sephardim and Mizrahim as fellow Jews continues today. More often than not, these Jewish communities are simply absent from portrayals of American Jewry. Drawing on primary sources such as the Ladino (Judeo-Spanish) press, archival documents, and oral histories, Sephardic Jews in America offers the first book-length academic treatment of their history in the United States, from 1654 to the present, focusing on the age of mass immigration.
Dorot Foundation Award for Modern Jewish Thought and Experience
An impassioned, erudite, thoroughly researched, and beautifully reasoned book from one of the most admired religious thinkers of our time that argues not only that science and religion are compatible, but that they complement each other—and that the world needs both.
“Atheism deserves better than the new atheists,” states Rabbi Jonathan Sacks, “whose methodology consists of criticizing religion without understanding it, quoting texts without contexts, taking exceptions as the rule, confusing folk belief with reflective theology, abusing, mocking, ridiculing, caricaturing, and demonizing religious faith and holding it responsible for the great crimes against humanity. Religion has done harm; I acknowledge that. But the cure for bad religion is good religion, not no religion, just as the cure for bad science is good science, not the abandonment of science.”
Rabbi Sacks’s counterargument is that religion and science are the two essential perspectives that allow us to see the universe in its three-dimensional depth. Science teaches us where we come from. Religion explains to us why we are here. Science is the search for explanation. Religion is the search for meaning. We need scientific explanation to understand nature. We need meaning to understand human behavior. There have been times when religion tried to dominate science. And there have been times, including our own, when it is believed that we can learn all we need to know about meaning and relationships through biochemistry, neuroscience, and evolutionary psychology. In this fascinating look at the interdependence of religion and science, Rabbi Sacks explains why both views are tragically wrong.
From the Hardcover edition.
"Valuable in the human story are the reflections of intelligent and ethical people who listen to the voice of reason and who allow it to vanquish bigotry and superstition. This book is a classic example."
--CHRISTOPHER HITCHENS author of God is Not Great
"The most eloquent witness of internal delusion that I know--a triumphantly smiling refugee from the zany, surreal world of American fundamentalist Protestantism--is Dan Barker."
--RICHARD DAWKINS author of The God Delusion
"Godless was a revelation to me. I don't think anyone can match the (devastating!) clarity, intensity, and honesty which Dan Barker brings to the journey--faith to reason, childhood to growing up, fantasy to reality, intoxication to sobriety."
--OLIVER SACKS authors of Musicophilia
In Godless, Barker recounts his journey from evangelical preacher to atheist activist, and along the way explains precisely why it is not only okay to be an atheist, it is something in which to be proud."
--MICHAEL SHERMER publisher of Skeptic Magazine
"Godless is a fascinating memoir and a handbook for debunking theism. But most of all, it is a moving testimonial to one man's emotional and intellectual rigor in acclaiming critical thinking."
--ROBERT SAPOLSKY author of Why Zebras Don't Get Ulcers
Flew is a pioneer for modern atheism. His famous paper, Theology and Falsification, was first presented at a meeting of the Oxford Socratic Club chaired by C. S. Lewis and went on to become the most widely reprinted philosophical publication of the last five decades. Flew earned his fame by arguing that one should presuppose atheism until evidence of a God surfaces. He now believes that such evidence exists, and There Is a God chronicles his journey from staunch atheism to believer.
For the first time, this book will present a detailed and fascinating account of Flew's riveting decision to revoke his previous beliefs and argue for the existence of God. Ever since Flew's announcement, there has been great debate among atheists and believers alike about what exactly this "conversion" means. There Is a God will finally put this debate to rest.
This is a story of a brilliant mind and reasoned thinker, and where his lifelong intellectual pursuit eventually led him: belief in God as designer.
In this fascinating book noted Syro-Palestinian archaeologist William G. Dever attacks the minimalist position head-on, showing how modern archaeology brilliantly illuminates both life in ancient Palestine and the sacred scriptures as we have them today. Assembling a wealth of archaeological evidence, Dever builds the clearest, most complete picture yet of the real Israel that existed during the Iron Age of ancient Palestine (1200 600 B.C.).
Dever's exceptional reconstruction of this key period points up the minimalists' abuse of archaeology and reveals the weakness of their revisionist histories. Dever shows that ancient Israel, far from being an "invention," is a reality to be discovered. Equally important, his recovery of a reliable core history of ancient Israel provides a firm foundation from which to appreciate the aesthetic value and lofty moral aspirations of the Hebrew Bible.