The Prophet is a collection of poetic essays that are philosophical, spiritual, and, above all, inspirational. Gibran’s musings are divided into twenty-eight chapters covering such sprawling topics as love, marriage, children, giving, eating and drinking, work, joy and sorrow, housing, clothes, buying and selling, crime and punishment, laws, freedom, reason and passion, pain, self-knowledge, teaching, friendship, talking, time, good and evil, prayer, pleasure, beauty, religion, and death.
Each essay reveals deep insights into the impulses of the human heart and mind. The Chicago Post said of The Prophet: “Cadenced and vibrant with feeling, the words of Kahlil Gibran bring to one’s ears the majestic rhythm of Ecclesiastes . . . If there is a man or woman who can read this book without a quiet acceptance of a great man’s philosophy and a singing in the heart as of music born within, that man or woman is indeed dead to life and truth.”
With twelve full-page drawings by Gibran, this beautiful work makes an incredible gift for anyone seeking enlightenment and inspiration.
Kahlil Gibran produced some of the world’s most remarkable poems and philosophical essays throughout his almost thirty-year career. This enriching collection of his works includes more than 150 of his stories, prose poems, verse, parables, and autobiographical essays. From The Broken Wings, about the tragic end of a first love, to A Self Portrait, revealing Gibran’s greatest passions through his personal letters to friends and family, each book in this collection serves as an absorbing and comprehensive introduction to the legendary thinker.
And in the twelfth year, on the seventh day of Ielool, the month of reaping, he climbed the hill without the city walls and looked seaward; and he beheld the ship coming with the mist.
Then the gates of his heart were flung open, and his joy flew far over the sea. And he closed his eyes and prayed in the silences of his soul.
But as he descended the hill, a sadness came upon him, and he thought in his heart: How shall I go in peace and without sorrow? Nay, not without a wound in the spirit shall I leave this city.
Long were the days of pain I have spent within its walls, and long were the nights of aloneness; and who can depart from his pain and his aloneness without regret?
Men and women laughed at me and some ran to their houses in fear of me.
And when I reached the market place, a youth standing on a house-top cried, “He is a madman.” I looked up to behold him; the sun kissed my own naked face for the first time. For the first time the sun kissed my own naked face and my soul was inflamed with love for the sun, and I wanted my masks no more. And as if in a trance I cried, “Blessed, blessed are the thieves who stole my masks.”
Thus I became a madman.
And I have found both freedom and safety in my madness; the freedom of loneliness and the safety from being understood, for those who understand us enslave something in us.
But let me not be too proud of my safety. Even a thief in a jail is safe from another thief.
And as his ship approached the harbour, he stood upon its prow, and his mariners were about him. And there was a homecoming in his heart.
And he spoke, and the sea was in his voice, and he said: "Behold, the isle of our birth. Even here the earth heaved us, a song and a riddle; a song unto the sky, a riddle unto the earth; and what is there between earth and sky that shall carry the song and solve the riddle save our own passion?
And He accused the scribes and the Pharisees of setting snares and digging pitfalls in the path of those who long after the kingdom; and He denounced them.
Now amongst the crowd was a company of men who defended the Pharisees and the scribes, and they sought to lay hands upon Jesus and upon us also.
But He avoided them and turned aside from them, and walkked towards the north gate of the city.
And He said to us, "My hour has not yet come. Many are the things I have still to say unto you, and many are the deeds I shall yet perform ere I deliver myself up to the world."
Then He said, and there was joy and laughter in His voice, "Let us go into the North Country and meet the spring. Come with me to the hills, for winter is past and the snows of Lebanon are descending to the valleys to sing with the brooks.
And the God bestowed upon her a love that would desert he forever upon her first sigh of earthly satisfaction, and a sweetness that would vanish with her first awareness of flattery.
And He gave her wisdom from heaven to lead to the all-righteous path, and placed in the depth of her heart and eye that sees the unseen, and created in he an affection and goodness toward all things. He dressed her with raiment of hopes spun by the angels of heaven from the sinews of the rainbow. And He cloaked her in the shadow of confusion, which is the dawn of life and light.
Then the God took consuming fire from the furnace of anger, and searing wind from the desert of ignorance, and sharp- cutting sands from the shore of selfishness, and coarse earth from under the feet of ages, and combined them all and fashioned Man. He gave to Man a blind power that rages and drives him into a madness which extinguishes only before gratification of desire, and placed life in him which is the specter of death.
And the god laughed and cried. He felt an overwhelming love and pity for Man, and sheltered him beneath His guidance.
In these writings, Gibran offers verses and lyric prose that possess all the grandeur of rich music. Here are the great truths and heartening joys drawn from the tears and sufferings of man. Each work sparkles with simile and symbolism, from “Seven Reprimands,”containing wise rules to live by, to “The Sayings of the Brook,”about the secrets to beauty, wealth, and virtue. These are profound exaltations of a great soul, and a trove of wisdom as relevant today as when it was first written.
Selma Karamy was the one who taught me to worship beauty by the example of her own beauty and revealed to me the secret of love by her affection; she was the one who first sang to me the poetry of real life.
A very young man remembers his first love and tries to recapture that strange hour, the memory of which changes his deepest feeling and makes him so happy in spite of all the bitterness of its mystery.
In every young man's life there is a "Selma" who appears to him suddenly while in the spring of life and transforms his solitude into happy moments and fills the silence of his nights with music.
I was deeply engrossed in thought and contemplation and seeking to understand the meaning of nature and the revelation of books and scriptures when I heard LOVE whispered into my ears through Selma's lips. My life was a coma, empty like that of Adam's in Paradise, when I saw Selma standing before me like a column of light. She was the Eve of my heart who filled it with secrets and wonders and made me understand the meaning of life.
My Lebanon is a flock of birds fluttering in the early morning as shepherds lead their sheep into the meadows and rising in the evening as farmers return from their fields and vineyards.
You have your Lebanon and its people. I have my Lebanon and its people.
Yours are those whose souls were born in the hospitals of the West; they are as a ship without rudder or sail upon a raging sea . . . . They are strong and eloquent among themselves but weak and dumb among Europeans.
They are brave, the liberators and the reformers, but only in their own area. But they are the cowards, always led backward by the Europeans. They are those who croak like frogs boasting that they have rid themselves of their ancient, tyrannical enemy, but the truth of the matter is that this tyrannical enemy still hides within their own souls. They are the slaves for whom time had exchanged rusty chains for shiny ones so that they thought themselves free. These are the children of your Lebanon. Is there anyone among them who represents the strength of the towering rocks of Lebanon, the purity of its water or the fragrance of its air? Who among them vouchsafes to say, "When I die I leave my country little better than when I was born?"
And he came.
My wife and my children met us at the threshold, and he smiled at them, and they loved his coming.
Then we all sat together at the board and we were happy with the man for there was a silence and a mystery in him.
And after supper we gathered to the fire and I asked him about his wanderings.
He told us many a tale that night and also the next day, but what I now record was born out of the bitterness of his days though he himself was kindly, and these tales are of the dust and patience of his road.
And when he left us after three days we did not feel that a guest had departed but rather that one of us was still out in the garden and had not yet come in.
Through his fiction, essays, poems, and art, Kahlil Gibran inspired a devoted international following and transformed modern Arabic literature. In this book, Joseph P. Ghougassian brings together the philosophical elements present across Gibran’s diverse writings, including his bestselling work The Prophet, as well as other significant works such as The Broken Wings, which tells the story of doomed young lovers, and the collection of aphorisms in Sand and Foam. Excerpts from Gibran’s letters provide a window into his mind, heart, and soul, creating a biography of this groundbreaking, mystical writer unlike any other. This systematic collection introduces Gibran as a “people’s philosopher,” who used simple, straightforward language to reveal a worldview of rich, deep meaning.
The old ideas will vanish because they are weak and exhausted.
There is in the Middle East an awakening that defies slumber. This awakening will conquer because the sun is its leader and the dawn is its army.
In the fields of the Middle East, which have been a large burial ground, stand the youth of Spring calling the occupants of the sepulchers to rise and march toward the new frontiers.
When the Spring sings its hymns the dead of the winter rise, shed their shrouds and march forward.
There is on the horizon of the Middle East a new awakening; it is growing and expanding; it is reaching and engulfing all sensitive, intelligent souls; it is penetrating and gaining all the sympathy of noble hearts.
The Middle East, today, has two masters. One is deciding, ordering, being obeyed; but he is at the point of death.
But the other one is silent in his conformity to law and order, calmly awaiting justice; he is a powerful giant who knows his own strength, confident in his existence and a believer in his destiny.
There are today, in the Middle East, two men: one of the past and one of the future. Which one are you? Come close, let me look at you and let me be assured by your appearance and your conduct if you are one of those coming into the light or going into the darkness.
Kahlil Gibran’s works are known throughout the world for their lyrical grandeur, wisdom, and insights drawn from the everyday sufferings of man. This nine-book collection captures one of modern history’s titanic literary figures at his best. Texts such as “The Secret of the Heart,” “Laughter and Tears,” and “Song of the Flower” reveal the vivid splendor of life through Gibran’s gifted similes and symbolism. Passionate and unforgettable, these verses of lyric prose impart to the reader a grand symphony of sparking joys epitomizing the qualities that have made Gibran one of the world’s most eminent philosophical virtuosos.
In this magnificent volume, Gibran’s writings have been translated from their native Arabic to English by Anthony Rizcallah Ferris. The collection includes The Broken Wings, an exquisitely tender, poetic love story; The Voice of the Master, a remarkable study of life; and Thoughts and Meditations, containing Gibran’s spiritual message to the world. Each work, studded with gems of wisdom and truth, adds up to a warm, lively, and philosophical portrait of one of the twentieth century’s greatest poetic masters.
"It is, in my opinion, one of the greatest poems in the language. The Earth Gods is, perhaps, a book for the mystic, a poet's book for poets, for the initiate and the dreamer of vast dreams. Yet I have known those who pride themselves on being highly practical and feet-on-the-ground, who disown any bent toward the mystical and the occult, to pronounce it a book of wonder and power. And as a child of seven to whom I read portions of the poem on request, says unvaryingly, 'Read it again!' This, perhaps, for the music and the almost unearthly beauty of rhythm."
—Barbara Young, in This Man From Lebanon: A Study of Kahlil Gibran
"Here for the first time Gibran registers fully his sense of that aloneness which remained with him always, even unto the end. Always he was alien to this planet, to this time and this scene, yet always he battled to reduce this distance between himself and ourselves. But as he once said, 'Ye would not.'"
--Barbara Young, in This Man from Lebanon: A Study of Kahlil Gibran
"And I too am my own forerunner, for the long shadow stretching before me at sunrise shall gather under my feet at the noon hour. Yet another sunrise shall lay another shadow before me, and that also shall be gathered at another noon."
"Always have we been our own forerunners, and always shall we be. And all that we have gathered and shall gather shall be but seeds for fields yet unploughed. We are the fields and the ploughmen, the gatherers an the gathered."
Offering a wide variety of theme, occasion, mood, and form, his essential style is captured in reflective poetic prose, dramatic sketches, allegories and parables, national and international addresses, and romantic writings of all kinds. Evident throughout is his abiding respect for universal human rights, the equality of men and women, and religious tolerance; while his profound respect for the natural world, at a time when it was already under threat from the forces of industrialization, made him a forerunner of the ecological movement. Emphasized is his message of cultural, religious, and political reconciliation which gains a particular poignancy and relevance in an age when East and West are in increasing need of mutual understanding to promote a way towards peaceful coexistence.
This collection of passages will shed a unique perspective of Kahlil Gibran as a poet of the culture of peace, and will throw new light on a twentieth-century author who occupies a unique position in the pantheon of the world’s great writers. It is a wonderful insight into a universal figure whose profound humanity and concern for the highest standards of integrity in both a moral and literary sense transcends the boundaries between cultures, which have too often found themselves in opposition to each other.
The Tao Te Ching is the most widely traslated book in world literature, after the Bible. Yet the gemlike lucidity of the original has eluded most previous translations, and they have obscured some of its central ideas. Now the Tao Te ching has been rendered into English by the eminent scholar and traslator Stephen Mitchell. Mr. Mitchell's Dropping Ashes on the Buddha is a modern Zen classic, and his translations of Rilke and of the Book of Job have already been called definitive for our time.
From the Hardcover edition.
Pretty women wonder where my secret lies.
I’m not cute or built to suit a fashion model’s size
But when I start to tell them,
They think I’m telling lies.
It’s in the reach of my arms,
The span of my hips,
The stride of my step,
The curl of my lips.
I’m a woman
Thus begins “Phenomenal Woman,” just one of the beloved poems collected here in Maya Angelou’s third book of verse. These poems are powerful, distinctive, and fresh—and, as always, full of the lifting rhythms of love and remembering. And Still I Rise is written from the heart, a celebration of life as only Maya Angelou has discovered it.
“It is true poetry she is writing,” M.F.K. Fisher has observed, “not just rhythm, the beat, rhymes. I find it very moving and at times beautiful. It has an innate purity about it, unquenchable dignity. . . . It is astounding, flabbergasting, to recognize it, in all the words I read every day and night . . . it gives me heart, to hear so clearly the caged bird singing and to understand her notes.”
From the Hardcover edition.
This edition presents the original twelve poems from Whitman's premier 1855 publication of Leaves of Grass. Included are some of the greatest poems of modern times: "Song of Myself," "I Sing the Body Electric," and "There Was a Child Went Forth," works that continue to upset conventional notions of beauty and originality even today.
Few gnomic collections in the world's literary history present sounder wisdom more tersely expressed than the Havamal. Like the Book of Proverbs it occasionally rises to lofty heights of poetry. If it presents the worldly wisdom of a violent race, it also shows noble ideals of loyalty, truth, and unfaltering courage.
Over time other poems were added to the original content dealing with wisdom which seemed, by their nature, to imply that the speaker was Odin. Thus a catalogue of runes, or charms, was tacked on, and also a set of proverbs. Here and there bits of verse crept in; and of course the loose structure of the poem made it easy for any reciter to insert new stanzas almost at will. This curious miscellany is what we now have as the Havamal
Five separate elements are pretty clearly recognizable: (1) the Havamal proper (stanzas 1-80), a collection of proverbs and counsels for the conduct of life; (2) the Loddfafnismol (stanzas 111-138), a collection somewhat similar to the first, but specifically addressed to a certain Loddfafnir; (3) the Ljothatal (stanzas 147-165), a collection of charms; (4) the lovestory of Odin and Billing's daughter (stanzas 96-102); (5) the story of how Odin got the mead of poetry from the maiden Gunnloth (stanzas 103-110). There is also a brief passage (stanzas 139-146) telling how Odin won the runes, this passage being a natural introduction to the Ljothatal, and doubtless brought into the poem for that reason.
33% of the net profit from the sale of this book will be donated to charities.
Terrance Hayes is an elegant and adventurous writer with disarming humor, grace, tenderness, and brilliant turns of phrase. He is very much interested in what it means to be an artist and a black man. In his first collection, Muscular Music, he took the reader through a living library of cultural icons, from Shaft and Fat Albert to John Coltrane and Miles Davis. His second collection, Hip Logic, continued these explorations of popular culture, fatherhood, cultural heritage, and loss. Wind in a Box, Hayes’s resonant new collection, continues his interest in how traditions (of poetry and culture alike) can be simultaneously upended and embraced. The struggle for freedom (the wind) within containment (the box) is the unifying motif as Hayes explores how identity is shaped by race, heritage, and spirituality. This new book displays not only what the Los Angeles Times calls the range of a "bold virtuoso," but also the imaginative fervor of a poet in love with poetry.
Gibran's best-known work, 'The Prophet' is composed of twenty-six poetic essays. Its popularity grew markedly during the 1960s with the American counterculture and then with the flowering of the New Age movements. It has remained popular with these and with the wider population to this day. Since it was first published in 1923, it has never been out of print, and has been translated into more than forty languages.
General Press is proud to bring together, for the first time in ebook form, all of Gibran’s works into a single collection.
This collection features the following works:
A Tear and a Smile
The Broken Wings
The Earth Gods
The Garden of the Prophet
I Believe in You
Jesus the Son of Man
Lazarus and His Beloved
The Madman—His Parables and Poems
The New Frontier
Sand and Foam
The Wanderer—His Parables and His Sayings
You Have Your Lebanon and I Have My Lebanon
Your Thought and Mine
More than any other Persian poet—even Rumi—Hafiz expanded the mystical, healing dimensions of poetry. Because his poems were often ecstatic love songs from God to his beloved world, many have called Hafiz the "Invisible Tongue." Indeed, Daniel Ladinsky has said that his work with Hafiz is an attempt to do the impossible: to render Light into words—to make the Luminous Resonance of God tangible to our finite senses.
a hole in a flute
that the Christ's breath moves
listen to this
With this stunning collection of Hafiz's most intimate poems, Ladinsky has succeeded brilliantly in presenting the essence of one of Islam's greatest poetic and religious voices. Each line of The Gift imparts the wonderful qualities of this master Sufi poet and spiritual teacher: encouragement, an audacious love that touches lives, profound knowledge, generosity, and a sweet, playful genius unparalleled in world literature.
John Milton’s Paradise Lost, an epic poem on the clash between God and his fallen angel, Satan, is a profound meditation on fate, free will, and divinity, and one of the most beautiful works in world literature. Extracted from the Modern Library’s highly acclaimed The Complete Poetry and Essential Prose of John Milton, this edition reflects up-to-date scholarship and includes a substantial Introduction, fresh commentary, and other features—annotations on Milton’s classical allusions, a chronology of the writer’s life, clean page layouts, and an index—that make it the definitive twenty-first-century presentation of John Milton’s timeless signature work.
The Lord is my shepherd; I shall not want.
He makes me to lie down in green pastures;
He leads me beside the still waters…
These are the opening lines to one of the most memorized, inspirational, and comforting passages in the Bible—and one of the greatest poems of all time. In six verses, it provides a microcosm of God’s grace. When anxiety robs us of sleep, our most powerful “tranquilizer” is Psalm 23. It’s a soul-soother. It appears in the middle of a trilogy of psalms dealing with our past, our present, and our future needs.
In The Lord is My Shepherd, Morgan teaches Psalm 23 verse-by-verse, explaining its extraordinary power to change lives and ease our troubles. He shares its fascinating context and colorful background, as well as his own charming, real-life stories of herding sheep. You’ll find encouragement to enjoy the “green pastures” of life while becoming strengthened by the “dark valleys.” Furthermore, Morgan maintains that some of the Bible’s richest truths are summarized in these six simple verses of Psalm 23. In knowing the Good Shepherd, we have total resources for all our internal, external, and eternal needs.
Through this clear explanation of the biblical text and great stories that illustrate the love and care of the shepherd, The Lord is My Shepherd will help you rediscover the joy, inspiration, and peace in the green pastures of this beloved psalm.