Insightfully and meticulously Eli Lederhendler explores the decline of secular Jewish ethnic culture, the growth of Jewish religious factions, and the rise of a more assertive ethnocentrism. Using memoirs, essays, news items, and data on suburbanization, religion, and race relations, the book analyzes the decline of the metropolis in the 1960s, increasing clashes between Jews and African Americans, and postwar transiency of neighborhood-based ethnic awareness.
“... Thank you for your very frank, very well written book. You have done a real service by letting the ones who are now silent and most forgotten speak ...With best regards and wishes, — A. Einstein.”
“This book is a horrifying, but necessary, reminder of one of the ugliest chapters in the history of human civilisation. Passionate, tormenting’”—New York Herald-Tribune
“It is a picture of utter hell”—Saturday Review of Literature
In 1943, with Lvov's 150,000 Jews having been exiled, killed, or forced into ghettos and facing extermination, a group of Polish Jews daringly sought refuge in the city's sewer system. The last surviving member this group, Krystyna Chiger, shares one of the most intimate, harrowing and ultimately triumphant tales of survival to emerge from the Holocaust. The Girl in the Green Sweater is Chiger's harrowing first-person account of the fourteen months she spent with her family in the fetid, underground sewers of Lvov.
The Girl in the Green Sweater is also the story of Leopold Socha, the group's unlikely savior. A Polish Catholic and former thief, Socha risked his life to help Chiger's underground family survive, bringing them food, medicine, and supplies. A moving memoir of a desperate escape and life under unimaginable circumstances, The Girl in the Green Sweater is ultimately a tale of intimate survival, friendship, and redemption.
—General Stanley McChrystal, U.S. Army, ret.; author of My Share of the Task
June 5, 1967. The nineteen-year-old state of Israel is surrounded by enemies who want nothing less than her utter extinction. The Soviet-equipped Egyptian Army has massed a thousand tanks on the nation’s southern border. Syrian heavy guns are shelling her from the north. To the east, Jordan and Iraq are moving mechanized brigades and fighter squadrons into position to attack. Egypt’s President Nasser has declared that the Arab force’s objective is “the destruction of Israel.” The rest of the world turns a blind eye to the new nation’s desperate peril.
June 10, 1967. The Arab armies have been routed, ground divisions wiped out, air forces totally destroyed. Israel’s citizen-soldiers have seized the Gaza Strip and the Sinai Peninsula from Egypt, the Golan Heights from Syria, East Jerusalem and the West Bank from Jordan. The land under Israeli control has tripled. Her charismatic defense minister, Moshe Dayan, has entered the Lion’s Gate of the Old City of Jerusalem to stand with the paratroopers who have liberated Judaism’s holiest site—the Western Wall, part of the ruins of Solomon’s temple, which has not been in Jewish hands for nineteen hundred years.
It is one of the most unlikely and astonishing military victories in history.
Drawing on hundreds of hours of interviews with veterans of the war—fighter and helicopter pilots, tank commanders and Recon soldiers, paratroopers, as well as women soldiers, wives, and others—bestselling author Steven Pressfield tells the story of the Six Day War as you’ve never experienced it before: in the voices of the young men and women who battled not only for their lives but for the survival of a Jewish state, and for the dreams of their ancestors.
By turns inspiring, thrilling, and heartbreaking, The Lion’s Gate is both a true tale of military courage under fire and a journey into the heart of what it means to fight for one’s people.
The Holocaust, in which 11 million people died, was the largest atrocity of the 20th century and perhaps the hardest to understand. Approximately 6 million Jews and 5 million others including Roma people, Poles, Russian prisoners of war, political prisoners, homosexuals, people of colour, Jehovah's Witnesses, and various other minorities were first persecuted and then murdered.
How, both morally and logistically, had this came to happen? From received sentiments of anti-Semitism at the beginning of the 20th century, through the rise of Hitler and the Nazi party, to the Nuremberg Laws of 1935 and finally Second World War, the victimisation of these minorities intensified beyond precedent. With the complicity of a nation hatred became policy. Under the control of sadists, bureaucrats and even ordinary soldiers, irrational acts were then enacted on an industrial scale, and with the use of concentration camps, Western Europe witnessed its most shocking treatment of humanity in modern history.
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In January 1943, unable to flee Germany, the four members of the Arndt family went underground to avoid deportation to Auschwitz. Ellen Lewinsky and her mother, Charlotte, joined them; a year later, Bruno Gumpel arrived. Hiding in a small factory near Hitler’s bunker, without identification cards or food-ration stamps, they were dependent on German strangers for survival.
When Russian soldiers finally rescued the group in April 1945, the families were near death from starvation. But their will to live triumphed and two months later, four of the survivors—Erich Arndt and Ellen Lewinsky, and Ruth Arndt and Bruno Gumpel—reunited in a double wedding ceremony.
Survival in the Shadows chronicles the previously untold story of the largest group of German Jews to have survived hiding in Berlin through the final and most deadly years of the Holocaust.
Relayed to Barbara Lovenheim by three survivors from the group, the riveting story is a touching portrayal of the bravery of these seven Jews, and a heartfelt acknowledgment of the fortitude and humanity of the compassionate Germans who kept them alive.
The little-known story of the disasters that immediately struck when America pressured Israel to divide “God’s land.” Here is the record of America's treatment of Israel, and God's quick response.
• The American industrialist honored by Hitler for promoting American anti-Semitism.
• The Nazi camp in New York wiped out by God with a monster storm after a 40,000-person Nazi rally.
• The Jewish merchants who helped fund and supply the American Revolution at their own expense.
• The Jewish friend whom George Washington called for help, when one more battle would win the war, but the war chest was empty.
• The U.S. President who died suddenly after promising the Arabs there would be no State of Israel without their approval.
• The U.S. President who ordered, “Whatever it takes, save Israel!” and a massive military support operation was sent when Israel faced defeat by the Arabs.
• The four U.S. Presidents who betrayed Israel, and saw America immediately ravaged by increasingly costly disasters.
Each President, whether you love him or hate him, makes a decision regarding Israel . . . and there are consequences!
America’s future leaders (teens and young adults) must read this message, or make the same mistakes that have destroyed nations before them.
God always keeps His promises!
Jack and Rochelle first met at a youth dance in Poland before the war. They shared one dance, and Jack stepped on Rochelle’s shoes. She was unimpressed. When the Nazis invaded eastern Poland in 1941, both Jack (in the town of Mir) and Rochelle (in the town of Stolpce) witnessed the horrors of ghettoization, forced labor, and mass killings that decimated their families. Jack and Rochelle managed, in their separate ways, to escape into the forest. They reunited, against all odds, in the winter of 1942–43 and became Jewish partisans who fought back against the Nazis. The couple’s careful courtship soon blossomed into an enduring love that sustained them through the raging hatred of the Holocaust and the destruction of the lives they had known.
Jack and Rochelle’s story, told in their own voices through extensive interviews with their son, Lawrence, has been in print for twenty years and is celebrated as a classic of Holocaust memoir literature. This is the first electronic edition.
“A story of heroism and of touching romance in a time of fear and danger.” —USA Today
This translation is based on Gra version of the Sefer Yetzirah and includes the author's extraordinary commentary on all its mystical aspects including kabbalistic astrology, Ezekiel's vision and the 231 gates. Also included are three alternative versions to make this volume the most complete work on the Sefer Yetzirah available in English.
In the chaos following World War II, the U.S. government faced many difficult decisions, including what to do with the Third Reich's scientific minds. These were the brains behind the Nazis' once-indomitable war machine. So began Operation Paperclip, a decades-long, covert project to bring Hitler's scientists and their families to the United States.
Many of these men were accused of war crimes, and others had stood trial at Nuremberg; one was convicted of mass murder and slavery. They were also directly responsible for major advances in rocketry, medical treatments, and the U.S. space program. Was Operation Paperclip a moral outrage, or did it help America win the Cold War?
Drawing on exclusive interviews with dozens of Paperclip family members, colleagues, and interrogators, and with access to German archival documents (including previously unseen papers made available by direct descendants of the Third Reich's ranking members), files obtained through the Freedom of Information Act, and dossiers discovered in government archives and at Harvard University, Annie Jacobsen follows more than a dozen German scientists through their postwar lives and into a startling, complex, nefarious, and jealously guarded government secret of the twentieth century.
In this definitive, controversial look at one of America's most strategic, and disturbing, government programs, Jacobsen shows just how dark government can get in the name of national security.
This is the story of No. 22483, who had been shipped from Belgium to Buchenwald. This is an account of what No. 22483 saw and felt during his calvary from Antwerp to the Malin distribution camp in France and from there to the extermination camp of Buchenwald.
To say that this book contains the scenes of a twentieth-century Inferno may sound commonplace. Yet, every page of this book reminds one of Dante’s Inferno, with one exception: the Inferno the author writes about consumed the lives not of the sinful whom divine justice cast into the immortality of suffering.
This Inferno was thronged by millions, many of whom were babies and little children, mothers and young women who had hoped to become mothers. It was thronged with people who deserved their fates because they were men in the sense that God meant them to be. They were in Inferno because they were strong men and brave, the real heroes of our days. They were doomed because the Nazi super-race set up a different scale of values which regarded heroism as the greatest of sins and considered depravity the greatest of virtues. Reading this book one feels that the titanic Dante himself would have been staggered by the demented criminality the judges of the just displayed.
This is the story of No. 22483 of Buchenwald, one of the millions who were doomed and one of the few who escaped. Throughout, the writing is poignant, vibrant with humanity, a cry “de profundis” and a vow that it must never happen again. This book should be long remembered.
In 1944, on the morning of her twenty-third birthday, Isabella Leitner and her family were deported to Auschwitz, the Nazi extermination camp. There, she and her siblings relied on one another’s love and support to remain hopeful in the midst of the great evil surrounding them.
In Fragments of Isabella, Leitner reveals a glimpse of humanity in a world of darkness. Hailed by Publishers Weekly as “a celebration of the strength of the human spirit as it passes through fire,” this powerful and luminous Pulitzer Prize–nominated memoir, written thirty years after the author’s escape from the Nazis, has become a classic of holocaust literature and human survival.
This ebook features rare images from the author’s estate.
Jankiel Wiernik was a Jewish property manager in Warsaw when the Nazis invaded Poland and was forced into the ghetto in 1940. Despite surviving the horrors of the ghetto at the advanced age of 52, he was sent to a fate worse than death at the notorious death camp at Treblinka, which he immortalized in his memoirs.
“On his arrival at Treblinka aboard the Holocaust train from Warsaw, Wiernik was selected to work rather than be immediately killed. Wiernik’s first job with the Sonderkommando required him to drag corpses from the gas chambers to mass graves. Wienik was traumatized by his experiences. He later wrote in his book: “It often happened that an arm or a leg fell off when we tied straps around them in order to drag the bodies away.” He remembered the horrors of the enormous pyres, where “10,000 to 12,000 corpses were cremated at one time.” He wrote: “The bodies of women were used for kindling” while Germans “toasted the scene with brandy and with the choicest liqueurs, ate, caroused and had a great time warming themselves by the fire.” Wiernik described small children awaiting so long in the cold for their turn in the gas chambers that “their feet froze and stuck to the icy ground” and noted one guard who would “frequently snatch a child from the woman’s arms and either tear the child in half or grab it by the legs, smash its head against a wall and throw the body away.” At other times “children were snatched from their mothers’ arms and tossed into the flames alive.”
“Wiernik escaped Treblinka during the revolt of the prisoners on “a sizzling hot day” of August 2, 1943. A shot fired into the air signalled that the revolt was on. Wiernik wrote that he “grabbed some guns” and, after spotting an opportunity to make a break for the woods, an axe...”
When his parents were murdered in the Belżec death camp, he became the sole survivor of his entire family. After liberation, Henry volunteered for the Israeli Army and fought for Israel’s independence. He came to Canada in 1965 with his wife Hela and their two children.
His story is one of strength and courage. His survival is nothing short of a miracle.
The Lady in Gold, considered an unforgettable masterpiece, one of the twentieth century’s most recognizable paintings, made headlines all over the world when Ronald Lauder bought it for $135 million a century after Klimt, the most famous Austrian painter of his time, completed the society portrait.
Anne-Marie O’Connor, writer for The Washington Post, formerly of the Los Angeles Times, tells the galvanizing story of the Lady in Gold, Adele Bloch-Bauer, a dazzling Viennese Jewish society figure; daughter of the head of one of the largest banks in the Hapsburg Empire, head of the Oriental Railway, whose Orient Express went from Berlin to Constantinople; wife of Ferdinand Bauer, sugar-beet baron.
The Bloch-Bauers were art patrons, and Adele herself was considered a rebel of fin de siècle Vienna (she wanted to be educated, a notion considered “degenerate” in a society that believed women being out in the world went against their feminine “nature”). The author describes how Adele inspired the portrait and how Klimt made more than a hundred sketches of her—simple pencil drawings on thin manila paper.
And O’Connor writes of Klimt himself, son of a failed gold engraver, shunned by arts bureaucrats, called an artistic heretic in his time, a genius in ours.
She writes of the Nazis confiscating the portrait of Adele from the Bloch-Bauers’ grand palais; of the Austrian government putting the painting on display, stripping Adele’s Jewish surname from it so that no clues to her identity (nor any hint of her Jewish origins) would be revealed. Nazi officials called the painting, The Lady in Gold and proudly exhibited it in Vienna’s Baroque Belvedere Palace, consecrated in the 1930s as a Nazi institution.
The author writes of the painting, inspired by the Byzantine mosaics Klimt had studied in Italy, with their exotic symbols and swirls, the subject an idol in a golden shrine.
We see how, sixty years after it was stolen by the Nazis, the Portrait of Adele Bloch-Bauer became the subject of a decade-long litigation between the Austrian government and the Bloch-Bauer heirs, how and why the U.S. Supreme Court became involved in the case, and how the Court’s decision had profound ramifications in the art world.
A riveting social history; an illuminating and haunting look at turn-of-the-century Vienna; a brilliant portrait of the evolution of a painter; a masterfully told tale of suspense. And at the heart of it, the Lady in Gold—the shimmering painting, and its equally irresistible subject, the fate of each forever intertwined.
According to German wartime media, it was German citizens who were targeted for extinction by a vast international conspiracy. Leading the assault was an insidious, belligerent Jewish clique, so crafty and powerful that it managed to manipulate the actions of Roosevelt, Churchill, and Stalin. Hitler portrayed the Holocaust as a defensive act, a necessary move to destroy the Jews before they destroyed Germany.
Joseph Goebbels, Minister of Propaganda, and Otto Dietrich's Press Office translated this fanatical vision into a coherent cautionary narrative, which the Nazi propaganda machine disseminated into the recesses of everyday life. Calling on impressive archival research, Jeffrey Herf recreates the wall posters that Germans saw while waiting for the streetcar, the radio speeches they heard at home or on the street, the headlines that blared from newsstands. "The Jewish Enemy" is the first extensive study of how anti-Semitism pervaded and shaped Nazi propaganda during World War II and the Holocaust, and how it pulled together the diverse elements of a delusionary Nazi worldview. Here we find an original and haunting exposition of the ways in which Hitler legitimized war and genocide to his own people, as necessary to destroy an allegedly omnipotent Jewish foe. In an era when both anti-Semitism and conspiracy theories continue to influence world politics, Herf offers a timely reminder of their dangers along with a fresh interpretation of the paranoia underlying the ideology of the Third Reich.
The history of Jews in the United States is one of racial change that provides useful insights on race in America. Prevailing classifications have sometimes assigned Jews to the white race and at other times have created an off-white racial designation for them. Those changes in racial assignment have shaped the ways American Jews of different eras have constructed their ethnoracial identities. Brodkin illustrates these changes through an analysis of her own family's multi-generational experience. She shows how Jews experience a kind of double vision that comes from racial middleness: on the one hand, marginality with regard to whiteness; on the other, whiteness and belonging with regard to blackness.
Class and gender are key elements of race-making in American history. Brodkin suggests that this country's racial assignment of individuals and groupsconstitutes an institutionalized system of occupational and residential segregation, is a key element in misguided public policy, and serves as a pernicious foundational principle in the construction of nationhood. Alternatives available to non-white and alien "others" have been either to whiten or to be consigned to an inferior underclass unworthy of full citizenship. The American ethnoracial map-who is assigned to each of these poles-is continually changing, although the binary of black and white is not. As a result, the structure within which Americans form their ethnoracial, gender, and class identities is distressingly stable. Brodkin questions the means by which Americans construct their political identities and what is required to weaken the hold of this governing myth.
In a landmark work of history, Nikolaus Wachsmann offers an unprecedented, integrated account of the Nazi concentration camps from their inception in 1933 through their demise, seventy years ago, in the spring of 1945. The Third Reich has been studied in more depth than virtually any other period in history, and yet until now there has been no history of the camp system that tells the full story of its broad development and the everyday experiences of its inhabitants, both perpetrators and victims, and all those living in what Primo Levi called "the gray zone."
In KL, Wachsmann fills this glaring gap in our understanding. He not only synthesizes a new generation of scholarly work, much of it untranslated and unknown outside of Germany, but also presents startling revelations, based on many years of archival research, about the functioning and scope of the camp system. Examining, close up, life and death inside the camps, and adopting a wider lens to show how the camp system was shaped by changing political, legal, social, economic, and military forces, Wachsmann produces a unified picture of the Nazi regime and its camps that we have never seen before.
A boldly ambitious work of deep importance, KL is destined to be a classic in the history of the twentieth century.
On October 14, 1943, six hundred Jews imprisoned in Sobibor, a secret Nazi death camp in eastern Poland, revolted. They killed a dozen SS officers and guards, trampled the barbed wire fences, and raced across an open field filled with anti-tank mines. Against all odds, more than three hundred made it safely into the woods. Fifty of those men and women managed to survive the rest of the war. In this edition of Escape from Sobibor, fully updated in 2012, Richard Rashke tells their stories, based on his interviews with eighteen of the survivors. It vividly describes the biggest prisoner escape of World War II. A story of unimaginable cruelty. A story of courage and a fierce desire to live and to tell the world what truly went on behind those barbed wire fences.
Despite the Nazi oppression of all Jews in the lands under their control, Judith Sternberg Newman and her family were hugely fortunate to have managed get permission to settle in Paraguay in 1940. However their escape was blocked by the German authorities who refused to provide an exit visa, from that moment on, as the author notes, “fate turned against us”. As the author relates in these horrific memoirs are the torments, brutality and death at Auschwitz; the treatment that left here by the end of the war as the only surviving member of her family. She emigrated to America in 1947 where she was able to practise at her chosen profession in nursing and raise a family.
Philip (Fiszel) Bialowitz, now an American citizen, relates his eyewitness story in “realtime” perspective, from his childhood before the war to his life in the Izbica ghetto, his six months of internment and resistance at Sobibór, and his rescue by courageous Polish farmers. He also recounts the challenges of life following the war as a displaced teenager and his eventual efforts as a witness to the truth of the Holocaust.
This amazing journey through Tibetan Buddhism and Judaism leads Kamenetz to a renewed appreciation of his living Jewish roots.
The beloved author of When Bad Things Happen to Good People, Rabbi Harold S. Kushner here turns to the experience of Moses to find the requisite lessons of strength and faith—the lessons that teach us how to overcome the disappointments that life inherently brings. We can learn how to meet all disappointments with faith in ourselves and the future, and how to respond to heartbreak—how to weather the disillusionment of dreams unfulfilled, the pain of a lost job, divorce or abandonment, illness, and more—with understanding rather than bitterness and despair. With Kushner’s signature warmth, Overcoming Life’s Disappointments is a book of spiritual wisdom—as practical as it is inspiring.
Jews-to-be often find the steps to Judaism foreign, complex, and mysterious. From learning an ancient language, to entering the mikvah (ritual bath), to choosing a Hebrew name, to circumcision, to appearing before a bet din (Jewish court), becoming a Jew is anything but quick and easy. In this engaging and accessible guide, Reuben and Hanin offer practical wisdom for every step of conversion, including:
telling family and friends selecting a denominationchoosing a rabbiunderstanding Jewish ritualscelebrating Jewish holidaysputting aside childhood holidayskeeping ties to the pastadvice on weddings, raising kids, and more
Throughout, the authors focus on developing a healthy spiritual life, while helping readers understand what it means to be Jewish, absorb Jewish teachings, and live a Jewish life.
Raised in a devout Roman Catholic family in the Netherlands, Paul Glaser was shocked to learn as an adult of his father's Jewish heritage. Grappling with his newfound identity and stunned by his father’s secrecy, Paul set out to discover what happened to his family during World War II and what had caused the long-standing rift between his father and his estranged aunt, Rosie, who moved to Sweden after the war. Piecing together his aunt’s wartime diaries, photographs, and letters, Paul reconstructed the dramatic story of a woman who was caught up in the tragic sweep of World War II.
Rosie Glaser was a magnetic force – hopeful, exuberant, and cunning. An emancipated woman who defied convention, she toured Western Europe teaching ballroom dancing to high acclaim, falling in love hard and often. By the age of twenty-five, she had lost the great love of her life in an aviation accident, married the wrong man, and sought consolation in the arms of yet another. Then the Nazis seized power. For Rosie, a nonpracticing Jew, this marked the beginning of an extremely dangerous ordeal. After operating an illegal dance school in her parents’ attic, Rosie was betrayed by both her ex-husband and her lover, taken prisoner by the SS and sent to a series of concentration camps. But her enemies were unable to destroy her and, remarkably, she survived, in part by giving dance and etiquette lessons to her captors. Rosie was an entertainer at heart, and her vivacious spirit, her effervescent charm, and her incredible resourcefulness kept her alive amid horrendous tragedy. Of the twelve hundred people who arrived with her at Auschwitz, only eight survived. Illustrated with more than ninety photos, Dancing with the Enemy recalls an extraordinary life marked by love, betrayal, and fierce determination. It is being published in ten languages.
"If you can imagine that the Jew to the German was like a cockroach. In the United States, if you step on a cockroach . . . it doesn't mean anything to you. The same thing, exactly the same thing, the Jew was to the German--a cockroach. . . . One particular Shabbos (Sabbath), they shot twelve or thirteen people in my area. In other words, the German had the right, if he saw me, any Jew that he saw in the street, he could go over to you calmly, take out his revolver, and put it to your head, and shoot you down like a . . . roach. . . . It was a free-for-all."--Testimony of Sol Einhorn, cited in Holocaust Testimonies: European Survivors and American Liberators in New Jersey
A compelling story of two intertwined journeys: a Jewish refugee family fleeing persecution and a young man seeking to reclaim a shattered past. In the twilight of the Cold War (the late 1980s), nine-year old Lev Golinkin and his family cross the Soviet border with only ten suitcases, $600, and the vague promise of help awaiting in Vienna. Years later, Lev, now an American adult, sets out to retrace his family's long trek, locate the strangers who fought for his freedom, and in the process, gain a future by understanding his past.
Lev Golinkin's memoir is the vivid, darkly comic, and poignant story of a young boy in the confusing and often chilling final decade of the Soviet Union. It's also the story of Lev Golinkin, the American man who finally confronts his buried past by returning to Austria and Eastern Europe to track down the strangers who made his escape possible . . . and say thank you. Written with biting, acerbic wit and emotional honesty in the vein of Gary Shteyngart, Jonathan Safran Foer, and David Bezmozgis, Golinkin's search for personal identity set against the relentless currents of history is more than a memoir—it's a portrait of a lost era. This is a thrilling tale of escape and survival, a deeply personal look at the life of a Jewish child caught in the last gasp of the Soviet Union, and a provocative investigation into the power of hatred and the search for belonging. Lev Golinkin achieves an amazing feat—and it marks the debut of a fiercely intelligent, defiant, and unforgettable new voice.
From the Hardcover edition.
Now, The Book of Job has been rendered into English by the eminent translator and scholar Stephen Mitchell, whose versions of Rilke, Israeli poetry, and the Tao Te Ching have been widely praised. This is the first time ever that the Hebrew verse of Job has been translated into verse in any language, ancient or modern, and the result is a triumph.
In alternating first-person narratives, Faiga (Fay) and Luzer (Leo) take readers into their very different but inextricably linked experiences in Nazi-occupied Poland. Faiga, the once-dignified young lady from a good home with servants and a seat by the eastern wall of the synagogue, spends two years wandering the perilous countryside, hoping to be taken for a peasant. Mere miles away, knowing nothing of his sister’s fate, Luzer, the leather wholesaler’s only son, lies silent all day in the stifling dark corner of a barn, where the smell of the cows’ warm hides are a piquant reminder of his lost world. Hidden deftly summons that world, as the familiar comforts and squabbles of life in a well-to-do, religious Jewish family are slowly overwhelmed by the grim news coming out of Germany. We follow Faiga and Luzer through the early forebodings and deprivations of the war, into hiding among righteous Poles and erstwhile neighbors-turned-betrayers, and finally, at war’s end, back once more into the world—but not necessarily into safety. Told in a confident, clear, and unsentimental prose, this is a story of heroism and tragedy writ large and small, of two young people coming of age in a world in chaos and then trying to return to "normal" after experiences as unimaginable as they are unforgettable.
Issued in London in 1917, the Balfour Declaration was one of the key documents of the twentieth century. It committed Britain to supporting the establishment in Palestine of “a National Home for the Jewish people,” and its reverberations continue to be felt to this day. Now the entire fascinating story of the document is revealed in this impressive work of modern history.
With new material retrieved from historical archives, Jonathan Schneer recounts in dramatic detail the public and private fight for a small strip of land in the Middle East, a battle that started when the Ottoman Empire took Germany’s side in World War I. The key players in this conflict are rendered in nuanced and detailed relief: Sharif Hussein, the Arab leader who secretly sought British support; Chaim Weizmann, the Zionist folks-mensch who charmed British high society; T. E. Lawrence, the legendary British officer who “set the desert on fire” for the Arabs; and the other generals and prime ministers, soldiers and negotiators, who shed blood and cut deals to grab or give away the precious land.
A book crucial to understanding the Middle East as it is today, The Balfour Declaration is a riveting volume about the ancient faiths and timeless treacheries that continue to drive global events.
The camp where I stayed for several years has received less publicity than the larger and more smoothly run DACHAU and RAVENSBRÜCK camps where mass extermination was carried out with cold efficiency.
Our camp was called BRZEZINKI, in German BIRKENAU. Some prisoners nicknamed it RAJSKO. In literal translation this means “HEAVEN-LIKE”.
In Brzezinki-Birkenau, mass murder was carried out on such a fantastic scale that the executioners had set up five crematories. Almost all the inmates were destroyed and only a few lived long enough to greet their liberators. Except for one book written by a Polish woman thus far, no report has been graved on flintstone by any of the liberated Polish Jobs.
I am not a writer and my story will be a plain and frank account of things which I have witnessed and experienced in nine prisons and in three concentration camps, from which I was miraculously saved by God. It is not my aim to evoke your pity, nor to arouse your wrath against the Germans. I wish only to help you to realize what happens when man rejects God and when his passions become his sole master. He will then commit every kind of inhuman crime, whereas if he follows the Golden Rule he will withstand the most ruthless pressure and even in the midst of inhuman sufferings will desperately cling to his faith.
I wish to stir the conscience of statesmen so that they may unify their efforts in preventing a repetition of the crimes committed in the name of an omnipotent and evil deity—the STATE.”-Foreword
The foundation of Hebrew and Jewish religion, thought, law, and society is the Torah-the parchment scroll containing the text of the Five Books of Moses that is located in every synagogue. This accessible guide explains the Torah in clear language, even to those who were not raised in the Jewish religious tradition. Christians who want to know more about the Jewish roots of Christianity need to understand the Torah, as do followers of Islamic tradition and those interested in the roots of Abrahamic faiths. The Torah For Dummies explains the history of the Torah, its structure and major principles, and how the Torah affects the daily lives of people who follow the Jewish way of life.