a) Sources of Islam, its essentials and doctrines -- The Holy Quran, Hadith, Ijtihad and Ijma
b) Principles of Islam, Iman (Faith), Attributes of God, Angels, Revelation, Revealed Books, Prophets, Finality of Prophethood of the Holy Prophet Muhammad, Life after Death, Taqdir, etc.
c) Institutions and Practices of Islam: Prayer, Zakat (Charity), Fasting, Hajj (Pilgrimage) Jihad, Apostasy, Social Relations (Marriage, Property, Inheritance, etc.) Food, Penal Laws, the State, etc.
Detailed index including an index of Arabic words and phrases.
This revised and updated edition provides sympathetic descriptions of the various traditions, explaining how they work “from the inside,” which is a big reason why this cherished classic has sold more than two million copies since it first appeared in 1958.
Having shared his journey of faith in the New York Times bestselling Seeking Allah, Finding Jesus, Nabeel Qureshi now examines Islam and Christianity in detail, exploring areas of crucial conflict and unpacking the relevant evidence.
In this anticipated follow-up book, Nabeel reveals what he discovered in the decade following his conversion, providing a thorough and careful comparison of the evidence for Islam and Christianity--evidence that wrenched his heart and transformed his life.
In Seeking Allah, Finding Jesus, Nabeel Qureshi recounted his dramatic journey, describing his departure from Islam and his decision to follow Christ. In the years that followed, he realized that the world’s two largest religions are far more different than they initially appeared.
No God but One: Allah or Jesus? addresses the most important questions at the interface of Islam and Christianity: How do the two religions differ? Are the differences significant? Can we be confident that either Christianity or Islam is true? And most important, is it worth sacrificing everything for the truth?
Nabeel shares stories from his life and ministry, casts new light on current events, and explores pivotal incidents in the histories of both religions, providing a resource that is gripping and thought-provoking, respectful and challenging.
Both Islam and Christianity teach that there is No God but One, but who deserves to be worshiped, Allah or Jesus?
This eBook includes the full text of the book plus bonus content not found in the softcover! Bonuses include a Q&A with Nabeel Qureshi and downloadable videos that answer important questions about Islam and Christianity. Please note that some e-reader devices do not accommodate video play. You can still access the bonus videos by copying the web address provided into an internet browser on a device or computer that accommodates video content.
"Historically incisive, geographically broad-reaching, and brimming with illuminating anecdotes."—Max Rodenbeck, New York Review of Books Iranian-born scholar Vali Nasr has become one of America's leading commentators on current events in the Middle East, admired and welcomed by both media and government for his "concise and coherent" analysis (Wall Street Journal, front-page profile). In this "remarkable work" (Anderson Cooper), Nasr brilliantly dissects the political and theological antagonisms within Islam, providing a unique and objective understanding of the 1,400-year bitter struggle between Shias and Sunnis and shedding crucial light on its modern-day consequences.
For the first time, Darwish tells the whole story of her personal break with Islam, starting with the brutal physical violence and rigid class system she witnessed and culminating with the spine-tingling visit she received from President Nasser after her father, fedayeen commander Mustafa Hayez, was assassinated by Israeli Defense Forces. She lays out the "seventh-century values" of Islam that religious extremists are so intent on protecting through global warfare—values that set Islam apart from the other Abrahamic religions.
Understanding that this confusion has as much to do with the behavior and words of Muslims as it does with allegations made by anti-Islam activists, Demystifying Islam offers refreshingly bold answers to provocative questions about Islam today. Author Harris Zafar—lecturer, writer, teacher and national spokesperson for Ahmadiyya Muslim Community USA—is forthright about issues where Muslims disagree, and he digs into history through vast research and scholarship to track the origins of differing beliefs. From the burqa to the role of Jesus in Islam, Demystifying Islam is an essential resource and concise guide to understanding the fastest growing religion in the world.
Moosa employs the theme of the threshold, or dihliz, the space from which Ghaz&257;l&299; himself engaged the different currents of thought in his day, and proposes that contemporary Muslims who wish to place their own traditions in conversation with modern traditions consider the same vantage point. Moosa argues that by incorporating elements of Islamic theology, neoplatonic mysticism, and Aristotelian philosophy, Ghaz&257;l&299;'s work epitomizes the idea that the answers to life's complex realities do not reside in a single culture or intellectual tradition. Ghaz&257;l&299;'s emphasis on poiesis--creativity, imagination, and freedom of thought--provides a sorely needed model for a cosmopolitan intellectual renewal among Muslims, Moosa argues. Such a creative and critical inheritance, he concludes, ought to be heeded by those who seek to cultivate Muslim intellectual traditions in today's tumultuous world.
Ijtihad is described as a creative and disciplined intellectual effort to derive legal rulings from Islamic sources while taking into consideration the variables brought on by the fluctuating circumstances of the Muslim world. Though the world has changed and expanded, humanitys need for these teachings viewed through the clarifying concept of ijtihad has not.
To right these wrongs of gross misguidance within Muslim society, we must deconstruct history in order to discern what went wrong after the revelation of the Quran was shared with the world. The Muslim Book of Why seeks to do so, refocusing Muslim thought on a life of faith, family development, and worship.
Islam Between East and West - Islamic and Western philosophies examined, by the first president of Bosnia. In comparing the offerings of secular civilization with the truths and justice of Islam, the author analyzes the West’s denial of Islam and the lack of progress among Muslims. An inspiring and astonishingly integrated analysis of the human condition. The seep of its power gives an invigorating sense of the beauty and universality of Islam.
Referrals for Islam Between East and West
An inspiring and astonishingly integrated analysis of the human condition. The sweep of its power gives an invigorating sense of the beauty and universality of Islam.
Robin Woodsworth Carlsen
For centuries Europe has benefitted from Islam, often without acknowledging it and without giving anything in return. Now with the publication of Islam Between East and West, Europe has begun to pay its debt to Islam. Rational and yet not insulting to the emotions, it exalts the spirit without denigrating the body. But what stands it apart as a landmark is its transcendental wisdom expressed in a style inherent to all noble ideas. Doubtless, its appeal will go beyond its time because it embraces life - and there is no theme greater than life.
M . Tariq
"The courageous Robert Spencer busts myths and tells truths about jihadists that no one else will tell." -- Michelle Malkin, bestselling author and columnist
While many choose to simply blame the West for provoking terrorists, Robert Spencer’s new book The Politically Incorrect Guide to Islam (and the Crusades)™ reveals why it is time to ignore political correctness and identify the enemy, if we hope to ever defeat them.
In a fast-paced, politically incorrect tour of Islamic teachings and Crusades history, Spencer reveals the roots of Islamic violence and hatred. Spencer refutes the myths popularized by left-wing academics and Islamic apologists who justify their political agendas with contrived historical “facts.”
Exposing myth after myth, The Politically Incorrect Guide to Islam (and the Crusades)™ tackles Islam’s institutionalized mistreatment of non-Muslims, the stifling effect Islam has on science and free inquiry, the ghastly lure of Islam’s X-rated Paradise for suicide bombers and jihad terrorists, the brutal Islamic conquests of the Christian lands of the Middle East and North Africa, and more.
In The Politically Incorrect Guide to Islam (and the Crusades)™, you will learn:
How Muhammad did not teach “peace and tolerance”—instead he led armies and ordered the assassination of his enemies Why American Muslim groups and left-wing academics are engaged in a huge cover-up of Islamic doctrine and historyHow today’s jihad terrorists following the Qur’an’s command to make war on Jews and Christians have the same motives and goals as the Muslims who fought the Crusaders Why the Crusades were not acts of unprovoked aggression by Europe against the Islamic world, but a delayed response to centuries of Muslim aggression What must be done today—from reading the Qur’an to reclassifying Muslim organizations—in order to defeat jihad terrorists
Fiqh-us-Sunnah Volume 1 is about Fiqh ruling on Rules and Regulations of Purification and Prayer that goes back to the Qur'an and Sunnah and As-Sayyid Sabiq has dealt with all four madhahib objectively, with no preferential treatment to any. The author presents and discusses a variety of viewpoints on the various matters of practice.
The Lawful and the Prohibited in Islam is a long-awaited translation of Dr. Yusuf Al-Qaradawi's well-known Arabic work, Al-Halal Al-Haram Fil-Islam. Over the years since ite first publication in 1960, this volume has enjoyed a huge readership in the Arabic speaking world and is now in its 20th edition.
It came to dispel the ambiguities surrounding the honorable Shari'ah, and to fulfill the essential needs of the Muslims in this age. It clarifies the Halal (Lawful) and why it is Halal, and the Haram (Prohibited) and why it is Haram, referring to the Book of Allah and the Sunnah of His Messenger (peace be on him). It answers all the questions which may face the Muslims today, and refutes the ambiguities and lies about Islam.
In a very simple way, Al-Halal Al-Haram Fil-Islam delves into the authentic references in Islamic jurisprudence and fiqh. It therefrom extracts judgments of interest to contemporary Muslims in the areas of worship, business dealings, marriage and divorce, food and drink, dress and ornaments, patterns of behavior, individual and group relations, family and social ethics, habits and social customs. Referring to authentic texts, it clarifies that "Permission is the rule in everything, unless it is otherwise specified in matters that adversely affect individuals or groups." It also clarifies that "Allah is the only authority who has the right to legislate for the lawful and the prohibited."
Based on actual cases, this book tackles different issues and problems in each chapter through a post-9/11 lens, discussing such topics as marriage, divorce, parental rights, the position of women, the veil, sexual abuse, wife-beating, terrorism, bigotry, morality, law, and the role of tradition. Abou El Fadl argues that the rekindling of the forgotten value of beauty is essential for Muslims today to take back what has been lost to the fundamentalist forces that have denigrated their religion.
"It is within this context, that those certain fold embarked upon and competed with each other in directing their attention to trying to actualize and fulfill eemaan. Since, the Muslim, to whom Allaah grants success, his concern for his eemaan is greater than any other concern he may have - and this must be so. When this became evident to the Pious Predecessors of this nation, the first and best of this Ummah, their concern for their eemaan was very eminent and the attention they gave to it was enormous. They, may Allaah be pleased and have mercy upon them, used to tend to their eemaan, inspect their actions, and give each other advice.
The first complete English-language edition of Moderation in Belief, this new annotated translation by Aladdin M. Yaqub draws on the most esteemed critical editions of the Arabic texts and offers detailed commentary that analyzes and reconstructs the arguments found in the work’s four treatises. Explanations of the historical and intellectual background of the texts also enable readers with a limited knowledge of classical Arabic to fully explore al-Ghazali and this foundational text for the first time.
With the recent resurgence of interest in Islamic philosophy and the conflict between philosophy and religion, this new translation will be a welcome addition to the scholarship.
From their knowledge of Islam, the women involved wanted to study the implications of their faith on their child-rearing practices. The first step was to collect information—any Qur’anic verse or hadith—that a participant found relevant. Other information was collected from such knowledgeable people and books as were available. Monthly discussions were organized on different topics. Since the war, some of the participating sisters have returned to Kuwait, but many of our group are now scattered all over the world. All the notes and papers collected by the study group were in my home in Kuwait when the invasion occurred; fortunately my husband was able to salvage them and bringthem here to our new home in the States. I felt an obligation to compile this collected information to share with other Muslims, especially converts like myself. My deepest thanks must go to my husband, whose support and cooperation gave me the means to carry out this task.
This book begins with the birth of a child to Muslim parents, and the traditional Islamic response to the birth, following the example of Prophet Muhammad (S). Very few specific actions are defined, and these mostly relate to practices at the time of birth. All of these fall into the category of sunnah (following the Prophet’s example or what he approved of in others), and though highly recommended, they are not fard (obligatory) actions.
Aside from these few simple practices carried out when a baby comes into the world, Islam has no ceremonies devoted exclusively to children—no first communion, no coming-of-age celebrations. Children are not segregated into a special world separate from that of adults; they are members of families in the great, embracing cycle of human life. The family supports them when they are young; they support the family in their productive years, and in old age they are again supported by the family. They grow and develop gradually in a system that encourages growth and learning, but places little emphasis on milestones and anniversaries.
A large portion of this book is given to defining relationships from the Qur’an and hadith. To understand the significance of the child in Muslim society, it is necessary to recognize the total number and value of his or her relationships within it, which are different from the relationships defined by other societies. Chapter 1 includes some of the traditions of the Prophet Muhammad that apply to the newborn. Chapter 2 describes the nature of the child’s relationship with Allah and the spiritual world, with some suggestions for encouraging spiritual awareness. Chapter 3 contains Qur’anic verses and ahadith relevant to the child’s relationship with his or her parents.
In light of these definitions, and with reference to the Islamic teachings concerning morals, manners, and the purpose of life, an attempt is made in chapters 4, 5, and 6 to present an organized structure dealing with the practical how-to of rearing a child in an Islamic way, from a parent’s viewpoint. Chapters Introduction ix 7 and 8 progressively broaden out the child’s world by adding brothers and sisters, extended family, and community relationships. The practical suggestions for improving relationships among adult family members, in order to pave the way for improving the child’s relations with his or her extended family, are an important aspect of chapter 8. The only relationship which really changes for the child as he or she grows up is that of accountability to Allah, since no child is accountable for his or her actions before reaching the age of understanding. All other relationships develop and deepen as the child grows but remain basically the same, for the general commands to honor parents, show respect to elders, be gentle with younger ones, and honor family ties continue for
a Muslim throughout his or her life. I pray to Allah that this book may bring only good to mothers
and their children, and that He protect them from any mistakes or misunderstandings. I have done my best to prepare the material contained within it in a suitable manner and hope to see other literature published on this important subject, expanding and enriching it. While I alone am responsible for
the contents, I am deeply indebted to the many sisters who helped collect references and discussed the practical implications of our findings. I have no list to prompt me and consequently may have unwittingly forgotten some names, but I well remember Terry, Lianna, Salma, Noura, Mia, Khadijah, Sandra, Hicleir, Debbie, Sara, Maryam, Aneesah, Dianne, Karen, Kauthar and Nawal from Kuwait, all of us working together on this project. My friend Daaiyah Saleem in Ohio has also been very helpful, offering many suggestions for improvement and clarification as she aided in proofreading. My sister-in-law Ghada, of course, has helped along the way. In the course of preparing this book for publication, sister Zeba Siddiqui was chosen by the publisher to edit the text. I have known Zeba, a mother of four and a grandmother, and author of several excellent childrens’ books as well as the THE CHILD IN ISLAM
Parent’s Manual: A Guide for Muslim Parents Living in North America, for several years. When I heard she had taken on this task, I asked her to add anything she felt was missing, from her years of experience and knowledge of the subject. She has supplied all of the hadith reference numbers in the text, in itself an enormous task. In addition to editing, she has filled out and amplified several topics, checking and adding material where needed. The sections on the Hereafter, tahara, respect for religion,
and hospitality are prepared and written by her. It was only fair therefore that her name should appear on the title page of this book in recognition of her valuable contribution. I am deeply grateful to her for her help and input. I also need to thank my children, who suffered through my learning experience and projects for self-improvement in parenting skills, and my mother, whose life-long interest in the growth and development of children helped me understand the importance of the matter and the need for a book such as this. A final note, to the book’s non-Muslim readers: I have chosen to use the word Allah throughout the book instead of the word God. The words are interchangeable in English for Muslims, but all of the women involved in this project have the habit, indeed, they have the love of referring to God, the God of Abraham, Moses, Jesus, and Muhammad, by His Arabic name, Allah.
The Scriptures of the Prophets that went before him ended their tasks by heralding the tiding of his coming. Despite the textual corruption of those ancient scriptures, the golden sayings were still preserved by ALLAH, the One True God as a signpost for the honest and noble readers.
The seekers of truth! Be certain of the fact that Prophet Muhammad (Peace Be Upon Him) was the promised Prophet and the awaited saviour whom the Jews called as the King Messiah. His coming was prophesied by all the Prophets like Moses and Jesus (Peace Be Upon Them) long before his arrival, and he was also mentioned in the Old and New Testaments. Likewise, the Far East Indian scriptures never failed to mention ‘his name and praises’ which certainly constitute a miracle pertaining to him and confirming his Prophethood.
In the light of the above facts, how could a man of wisdom escape from this overwhelming thought? Or will he still deny this truth? Or will he still await and hope that from Heaven angels would come and guide him when the final Message has already been delivered by 'Muhammadur Rasul ALLAH' to the creation of ALLAH in general, on whom be peace and lasting blessings? Indeed, it is ALLAH, the Lord of the worlds Who Himself calls on us to acknowledge this truth in the Holy Quran: "O mankind! The Messenger (Muhammad, on whom be peace and lasting blessings) hath come unto you with the Truth from your Lord. Therefore believe; (it is) better for you. But if ye disbelieve, still, lo! Unto ALLAH belongeth whatsoever is in the heavens and the earth. ALLAH is ever Knower, Wise" - (4:170).
Afterwards, the best generations took it from them in the same state until oppression frowned upon them with the darkness of various innovations by which the innovators conspired against Islaam and its people. The people then wandered in confusion purposelessly, and they began building their Aqeedah beliefs upon a spiders web.
However, the Lord upholds His religion with His close helpers upon whom He bestows Eemaan, knowledge, and wisdom by which they prevent these enemies. They repel their plot back against their own throats. So no one ever comes out with his innovation except that Allaah and for this deserves praise and thanks destines to send someone from Ahlus-Sunnah who refutes and disproves his innovation and extinguishes it.
He has many works on the clarification and explanation of the Sunnah, the reinforcement of its pillars, and the destruction of innovations.
One of the works on this subject is his al- Fatwaa al-Hamawiyyah which he wrote as an answer to a question presented to him in the Hijrah year of 698 from Hamaah, a place in ash-Shaam. In it, he was asked what the scholars and Imaams of the religion say concerning the Aayaat and the Ahaadeeth of the Sifaat, or the attributes and characteristics of Allaah. So he answered in about 83 pages and due to which, he suffered trials and afflictions. May Allaah reward him on behalf of Islaam and the Muslims with the best of rewards.
Due to the difficulty in understanding and comprehending this answer from many readers, I wanted to summarize the most important points from it along with some other needed additions. I have named it Fathu Rabb-il-Bariyyah bi-Talkhees al- Hamawiyyah.
I first published it in the Hijrah year 1380. I am now publishing it a second time and perhaps changing what I see beneficial of additions or deletions.
I ask Allaah to make our effort sincerely for His Face and as a benefit to His servants, for indeed He is Generous and Kind.
-The Author (Muhammad ibn Saalih al- Uthaymeen رحمه الله)
After discussing the methodology of the Prophets in calling to Allaah, he compares it with the different methodologies employed by various contemporary dawah groups and movements that have arisen in our time and highlights the stark contrast between these new, innovated methodologies and the pure and perfect Prophetic way.
This book is an important guide for all those active in the field of dawah, giving them an insight into the methodology of dawah which the Prophets employed and how it is a divine and precise methodology which leaves no room for personal opinions, experimentation or individual inclination
FINALIST FOR THE GUARDIAN FIRST BOOK AWARD
In No god but God, internationally acclaimed scholar Reza Aslan explains Islam—the origins and evolution of the faith—in all its beauty and complexity. This updated edition addresses the events of the past decade, analyzing how they have influenced Islam’s position in modern culture. Aslan explores what the popular demonstrations pushing for democracy in the Middle East mean for the future of Islam in the region, how the Internet and social media have affected Islam’s evolution, and how the war on terror has altered the geopolitical balance of power in the Middle East. He also provides an update on the contemporary Muslim women’s movement, a discussion of the controversy over veiling in Europe, an in-depth history of Jihadism, and a look at how Muslims living in North America and Europe are changing the face of Islam. Timely and persuasive, No god but God is an elegantly written account that explains this magnificent yet misunderstood faith.
Praise for No god but God
“Grippingly narrated and thoughtfully examined . . . a literate, accessible introduction to Islam.”—The New York Times
“[Reza] Aslan offers an invaluable introduction to the forces that have shaped Islam [in this] eloquent, erudite paean to Islam in all of its complicated glory.”—Los Angeles Times Book Review
“Wise and passionate . . . an incisive, scholarly primer in Muslim history and an engaging personal exploration.”—The New York Times Book Review
“Acutely perceptive . . . For many troubled Muslims, this book will feel like a revelation, an opening up of knowledge too long buried.”—The Independent (U.K.)
“Thoroughly engaging and excellently written . . . While [Aslan] might claim to be a mere scholar of the Islamic Reformation, he is also one of its most articulate advocates.”—The Oregonian
A beautiful and comprehensive explanation delivered by Shaykh Muhammad Ibn Ramzaan al-Haajiree (May Allah Preserve Him) expounding on the guidance of the Companions in dealing with the people of innovation. Herein the Shaykh presents some lofty benefits and salient points of contemplation from the hadith ofIbn Mas’ood and the people in dhikr circles, thus clarifying the approach of Ahlus Sunnah wal Jamaa’ah regarding the people of innovation.
This treatise was translated and compiled by Abu Afnaan Muhammad ‘Abdullah (May Allah Preserve him) with the explicit permission and approval of Shaykh Muhammad Ibn Ramzaan al-Haajiree.
The Magazine follows a simple structure outlined by Jibril (Gabriel) himself in the hadith of Jibril when He came to teach the Muslims about all the different areas of knowledge our religion entailed. He asked the prophet (saws) four simple question’s so the muslims could hear the prophets replies and understand what the Deen (Islam) was about. Hence each Issue of the Magazine will present articles, primarily taken from my website, SunnahMuakada.wordpress.com written by various scholars, as well as articles from myself regarding these four areas of Knowledge, and at times others.
Visit the forum and blog @ http://SunnahMuakadah.com/
Arabic text is sharp, beautiful, and easy to follow. English translation is simple, easy to understand, and faithful to the Arabic. Ayas are written individually, for convenient learning. Arabic and English are in parallel, for continuous reading.
The Quran is the word of God, revealed to humanity, though the Messenger Muhammad. The Quran is the direct speech of God, to the reader. The Quran contains guidance, mercy, and healing. It is the eternal truth, the everlasting miracle. The Quran is beyond doubt from the Lord of the Universe.
God is the Creator of the Heavens and Earth. He is the Supreme, the Almighty, the Wise. God was never begotten, nor does He ever beget others. He is the Lord of the Worlds, the Most High, the Forgiving. Out of his Mercy, he communicated with humanity, and informed humanity about His existence. The Quran is the last Book from God, revealed in the Arabic language.
The translation is in contemporary English. It uses today’s English language, and today’s English vocabulary; more importantly, it is very accurate. The translation closely follows the Arabic text. Punctuation is the same. The meaning is the same. The reader can read a verse in Arabic, then the translation; learn the verse, and understand the meaning.
This book is perhaps the ultimate Quran learning tool. The Quran is a blessing, within easy reach.
(1) Field Testing the Communication of Divine Message: The unique feature of this translation is its field testing for over 3 1/2 years to improve the communication and understanding of the Divine Message. Translation passages were given to the New Muslim and Non-Muslim high school and college students for reading under the supervision of various Ulema (scholars). After reading, the person was asked to explain as to what he/she understood from the passage. If his/her understanding was the same as is in the Arabic Text of the Holy Qur'an then we concluded that we have been successful in conveying the Divine Message properly. If his/her understanding was different than what the Qur'anic verses were stating, we kept on rewording the translation until those verses were understood properly. It was tremendous patience on part of the participants. May Allah reward them all.
(2) Simplicity: In this translation Simple Language and Direct Approach is used for appealing to the common sense of scholars and common people.
(3) Understandability: There are no foot notes to refer and no commentary or lengthy explanations to read. All necessary explanations have been incorporated right there in the text with italic type setting to differentiate from the translation of the meanings of Qur'anic Arabic Text.
(4) Outline of Pertinent Information: Before the start of each Srah, information relating to its Period of Revelation, Major Issues, Divine Laws and Guidance has been presented as an outline. Then a summary of the preceding events has been tabulated for the reader to understand the histo! rical background to grasp the full meaning of the Divine Message.
(5) Reviews, Input and Approvals: This project was started in 1991 and initial draft completed in 1994. Then the Translation was sent to different Ulema (Scholars) in Town and throughout United States for their review and input. After their reviews and input it was sent to Jme Al-Azhar Al-Sharif in Egypt, Ummal Qur in Saudi Arabia and International Islamic University in Pakistan for their review, input and approval. This translation was published after their reviews and approvals.
to women and elaborates Muslim women's rights in a variety of
Challenging the conservative framers of Islamic law who
accorded a lesser status to women, Mohammad Ali Syed argues that the Quran and
the Hadith—the two primary sources of Islamic law—actually place Muslim women on
the same level as Muslim men. Syed provides an overview of both sources and
explores their respective roles in Islamic law, emphasizing the Quran's role as
the supreme authority and questioning the authenticity of some of the alleged
sayings of the Prophet Muhammad (pbuh). From these texts, he elaborates women's
rights in a variety of areas, including treatment by God; marriage, divorce,
financial provisions, and custody of children; coming out of seclusion (purdah),
and taking part in social, economic, legal, and political activities. Rather
than presenting what is practiced today, the book covers the theoretical
position of Muslim women as sanctioned by the Quran and the authentic Hadith and
offers a glimpse of the exalted position of honor and dignity enjoyed by Muslim
women in the early days of Islam.
This well-researched book is made more
distinctive by the author's personal experience. Raised in Bengal, India, Syed
was inspired by his family, who valued men and women equally. As he grew up,
Syed realized that most Muslim women lived very differently than the women of
his family. According to the author, his family was egalitarian because his
father and male relatives were not only devout Muslims but also very
knowledgeable about Islam. This book is a culmination of his lifelong concern
for women's rights under Islam.
"The topic is certainly important for
Muslims, and for anyone interested in comprehending the issues that are debated
among contemporary Muslims. Mohammad Ali Syed handles these complex issues with
clarity." — Sheila McDonough, coeditor of The Muslim Veil in North America:
Issues and Debates
Articles concerned with Ghazalı’s political thought have invariably paid little attention to his theology and his thinking about God, neglecting to ask what role these have contributed to his definition of politics and political ethics. Here, the question of Ghazalı’s politics takes into account his thinking on God, knowledge, law, and the Koran, in addition to political systems and ethics.
Yazeed Said puts forward the convincing argument that if Ghazalı’s legal and political epistemology provide a polemic analogous to his writings on philosophy, for which he is more famed, they would reveal to us a manifesto for an alternative order, concerned with a coherent definition of the community, or Ummah. This book will be an invaluable resource for students and scholars of the Middle East, political theology and Islamic studies.
Al Islaam is built and erected upon a Pentagonal Formula or 5 Angles of view. He laid out this 5 or Pentagonal Mathematical equation in detail (beyond the report of Nawwawi) and disappeared. when he (A) left, the Rasululllaah Mu-ham-mad (P) asked the people did they know who that was, they said no, then he told them that was Malak Jabri'iyl (A) who came to teach you your DIYN.
Topics covered include:
ethical issues such as just war, abortion, women’s rights, homosexuality and cloning questions in political philosophy regarding what kind of Islamic state could exist and how democratic can (or should) Islam really be the contribution of Islam to ‘big questions’ such as the existence of God, the concept of the soul, and what constitutes truth.
This fresh and original book includes a helpful glossary and suggestions for further reading. It is ideal for students coming to the subject for the first time as well as anyone wanting to learn about the philosophical tradition and dilemmas that are part of the Islamic worldview.
The book begins by giving an overview of the importance and role of at-tasfiyah wat-tarbiyah (purification and education), which sets the stage for the reader to comprehend of the validity of that which is to follow. The author begins by explaining what is ‘Salafiyyah’ in conventional usage, its well known position towards the bigoted following of madhaahib and the difference between merely affiliating oneself to the Book and the Sunnah; as opposed to actually acting upon that. The author goes onto discuss the obligation of taking the Salaf as an example, categories of the Sunnah and the reality of Salafiyyah. Then this is compared to the present condition of the Muslims along with giving an explanation as to why so much differing and splitting has occurred. Lastly, there occurs a detailed discussion about some of the most prevalent doubts upon Ahlus-Sunnah today, such as those from amongst the Mu’tazilah who deny the khabrul-aahaad (singular narration) and the Ashaa’irah and their likes who attribute tashbeeh (resembling Allaah to His creation) to Ahlus-Sunnah, whilst themselves performing ta‘weel (figurative interpretation) and ta’teel (denial) of the Attributes of Allaah. The later part of the book is devoted to a biography of Imaam Muhammad Naasirud-Deen al-Albaanee, his discussion with the head of al-Azhar concerning the issues of taqleed and the madhaahib and an exposition of standard Ash’aree doubts upon Ahlus-Sunnah and their creed. In a time of severe confusion and corruption, this treatise is sure to be a beacon of enlightenment and a pure spring from which all those desiring true guidance can drink.
At seven years old, Nabila Sharma began her lessons at the mosque as every good Muslim girl does. But from the minute she looked up at her Imam, the man who held her spiritual future in his hands, she knew something was wrong.
Over the next five years Nabila’s life became unbearable. While she was behind the doors of the mosque, the most sacred of places, the Imam brutally molested her on the slightest whim. Each day he would make her perform unspeakable acts, physically and mentally torturing her into compliance, to fulfil his perverse desires.
Nothing would stop him; no plea would make him relent. But he was a respected member of the community, trusted by everyone; if Nabila cried for help she would risk the honour of her family, an unthinkable act. There was nowhere she could turn, no one she could talk to. As a young Muslim girl, Nabila was powerless.
Brutal is the shocking, revelatory and heart-rending account of one girl’s plight in a society where honour and shame are a matter of life and death. It is a tale of innocence lost and a life shattered, but above all it is a tale of survival, of a young girl who found love and hope in the darkest of places.
reflects on one of the most dominant approaches to interpretation in the pre-modern period, textualism, and the reaction to that in Muslim feminist readings of the Qur’an today.
covers issues such as identifying the hierarchical nature of Qur’anic values, the criteria for the use of hadith in interpretation, fluidity of meaning and ways of ensuring a degree of stability in interpretation.
examines key Qur'anic passages and compares pre-modern and modern interpretations to show the evolving nature of interpretation. Examples discussed include: the authority of men over women, the death of Jesus, shura and democracy, and riba and interest.
Abdullah Saeed provides a practical guide for interpretation and presents the principal ideas of a contextualist approach, which situates the original message of the Qur’an in its wider social, political, cultural, economic and intellectual context. He advocates a more flexible method of interpretation that gives due recognition to earlier interpretations of the Qur’an while also being aware of changing conditions and the need to approach the Qur’an afresh today.