The church, however, had a way of pulling her back in-and by 2007, Rebecca had no choice but to take the witness stand against the new prophet of the FLDS in order to protect her little sisters and other young girls from being forced to marry at shockingly young ages. The following year, Rebecca and the rest of the world watched as a team of Texas Rangers raided the Yearning for Zion Ranch, a stronghold of the FLDS. Rebecca's subsequent testimony would reveal the horrific secrets taking place behind closed doors of the temple, sending their leaders to prison for years, and Warren Jeffs for life.
THE WITNESS WORE RED is a gripping account of one woman's struggle to escape the perverse embrace of religious fanaticism and sexual slavery, and a courageous story of hope and transformation.
"The Fundamentals" defends the deity of Christ, the inspiration of the Scriptures, the bodily resurrection of Christ, and many other foundational truths. These statements also apply biblical Christianity to the wider problems of life and culture by emphasizing the essentials and de-emphasizing the nonessentials. This balance in both doctrine and application has established "The Fundamentals" as a classic of Christian literature.
Wells's sweeping analysis explores the collapse of theology in the church, the academy, and modern culture. The new environment in which we live, with its huge cities, triumphant capitalism, invasive technology, and incessant amusements, is homogenizing daily experience, bringing about a world cliche culture. While the modern world has produced astonishing abundance, it has also taken a dreadful toll on the human spirit, emptying it of meaning, depth, and morality.
Seeking respite from the acids of modernity, people today have increasingly turned to religions and therapies centered on the self. And, whether consciously or not, evangelicals have taken the same path, refashioning their faith into a religion of the self. Because the modern churchgoer is so often a consumer, pastors are redefining their roles in terms of their own marketability. Evangelicals, argues Wells, have largely lost the truth that God also stands outside all human experience, that he still summons sinners to repentance and belief regardless of their self-image, and that he calls his church to stand fast in his truth against the blandishments of the modern world.
Written expressly to encourage renewal in evangelical theology, No Place for Truth explores the interface between Christian faith and the modern world in entirely new ways and with uncommon rigor. It raises profound questions about the future of conservative Protestant faith. Here is provocative reading for scholars, ministers, Christian leaders, seminary students, and all theologically concerned people.
Through a marvelous combination of brilliant writing, story, reflection, and unabashed questioning of old shibboleths, Keller redeems theology from its dry and predictable categories to reveal what has always been at the heart of the theological enterprise: a personal search for intellectually honest and credible ways of making sense of the loving mystery that encompasses even our confounding times.
Now available again and featuring a new foreword by Richard J. Mouw, The Uneasy Conscience of Modern Fundamentalism offers a bracing world-and-life view that calls for boldness on the part of the evangelical community. Henry argues that a reformation is imperative within the ranks of conservative Christianity, one that will result in an ecumenical passion for souls and in the power to meaningfully address the social and intellectual needs of the world.
The hard knocks of her environment were just the beginning of Irene's shocking tale. Insanity ran rampant in her husband's family and was the source of inconceivable events that unfolded throughout Irene's adult life. CULT INSANITY takes readers deeper into her story to uncover the outrageous behavior of her brother-in-law Ervil -- a self-proclaimed prophet who determined he was called to set the house of God in order -- and how he terrorized their colony. Claiming to be God's avenger and to have a license to kill in the name of God, Ervil ordered the murders of friends and family members, eliminating all those who challenged his authority.
For those who were gripped by Shattered Dreams, the rest of the story will blow them away. CULT INSANITY is a riveting, terrifying memoir of polygamist life under the tyranny of a madman.
I will guide thee with mine eye Psalm 32:8, 9
"The spirit, not of fear, but of power" 2 Timothy 1:3-8
Faith furnished for the evil day Ephesians 6:10-24
Thoughts on the experience of Abraham and of Jacob
The failure of the sons of Aaron Leviticus 10
The Altar of Abraham Genesis 11:27; Genesis 12:1-7
The Sufferings and the Praises of Christ Psalm 22
Sifted as wheat, or, Simon Peter Remarks on Luke 22:14-34
The Last Words of David 2 Samuel 22; 23:1-7
The Heart of Christ about His Own, poured forth into the Heart of the Father. John 17
God's Rest, the Saint's Rest Hebrews 4
The Call of the Bride Genesis 24
Peace - My Peace John 14:27
God's Dwelling with Men Revelation 21:1-8
Dead and Risen with Christ Colossians 3
The Christian's Nature and Relationship to God Ephesians 1
God for us Romans 8:31-39
Reflections on Mixed Marriages
The prayer in Ephesians 3 compared with that in Ephesians 1
The Path and Character of the Christian 1 Peter 1:1-7
Sanctification, without which there is no Christianity 1 Peter 1
The Earnest of the Inheritance Ephesians 1
Christ, the Faithful Witness Revelation 1:1-5
The Hope of the Christian
Thoughts on 1 Samuel 1 and 2
The wish of Paul in chains Acts 26
Are you praising with Christ? Psalm 22
The Communion of Abraham with God Genesis 15 and 17
Abraham and Lot Genesis 18 and 19
Jesus, the Author and Finisher of Faith Hebrews 12:2
Our Joy in Heaven Luke 9:28-36
Grace Rejected, and Heavenly Glory opened Acts 7
Glorying in the Cross Galatians 6:14
The Love of God 1 John 4:9-18
Christian Experience Philippians 4
Christ's Place Ours John 17
The Man Christ Jesus Psalm 16
The Good Shepherd and the Sheep John 10
The Power of Christ in Resurrection and Glory Philippians 3 and Mark 10
The Believer entering into God's Rest Hebrews 4
Life in the Son John 5
The Presence of the Spirit in John 14, 15 and 16.
"As is the heavenly" 1 Corinthians 15:48
"We have this treasure" 2 Corinthians 4:7
The Way of a Christian's Power 2 Corinthians 12
The Love of Christ, and the experience that flows from it. Ephesians
Our Relations to Christ Revelation 1:4-7; 22:16-21
Affliction's Lessons On the death of a child
The wars in the Middle East have become religious wars in which God is believed to be directly engaged on behalf of one side against the other. The hijackers who attacked America on September 11, 2001, thought they were fighting in the name of God. According to award-winning writer and scholar of religions Reza Aslan, the United States, by infusing the War on Terror with its own religiously polarizing rhetoric, is fighting a similar war—a war that can’t be won.
Beyond Fundamentalism is both an in-depth study of the ideology fueling militants throughout the Muslim world and an exploration of religious violence in Judaism, Christianity, and Islam. At a time when religion and politics increasingly share the same vocabulary and function in the same sphere, Aslan writes that we must strip the conflicts of our world of their religious connotations and address the earthly grievances that always lie at its root.
How do you win a religious war? By refusing to fight in one.
Featuring new content and updated analysis • Originally published as How to Win a Cosmic War
“[A] thoughtful analysis of America’s War on Terror.” —The New Yorker
“Offers a very persuasive argument for the best way to counter jihadism.”—The Washington Post
“[Reza] Aslan dissects a complex subject (terrorism and globalization) and distills it with a mix of narrative writing, personal anecdotes, reportage and historical analysis.”—San Francisco Chronicle
“Aslan is not only a perspicuous, thoughtful interpreter of the Muslim world but also a subtle psychologist of the call to jihad.”—Los Angeles Times
“[A] meaty analysis of the rise of Jihadism . . . dispels common misconceptions of the War on Terror age.”—San Jose Mercury News
“It is Aslan’s great gift to see things clearly, and to say them clearly, and in this important new work he offers us a way forward. He is prescriptive and passionate, and his book will make you think.”—Jon Meacham, Pulitzer Prize–winning author of American Lion
The States of Utah and Arizona pay about 18 million dollars a year to support the extra wives and children who are considered unmarried mothers and bastard children. Cruelty abounds and so does danger for anyone who speaks up about these groups. After the first edition of this book, Dr. Western had to sell her house and take out her home phone because of death threats. She bravely hid in the truck of a polygamist woman who was visiting her sister and recorded the lives of women which are both shocking and heart-breaking. This book is a must-read for anyone who really wants to know what goes on in cults in our nation.
To most Canadians, the politics of the United States — where fundamentalist Christians wield tremendous power and culture wars split the country — seem too foreign to ever happen here. But The Armageddon Factor shows that the Canadian Christian right — infuriated by the legalization of same-sex marriage and the increasing secularization of society — has been steadily and stealthily building organizations, alliances and contacts that have put them close to the levers of power and put the government of Canada in their debt.
Determined to outlaw homosexuality and abortion, and to restore Canada to what they see as its divinely determined destiny to be a nation ruled by Christian laws and precepts, this group of true believers has moved the country far closer to the American mix of politics and religion than most Canadians would ever believe.
McDonald’s book explores how a web of evangelical far-right Christians have built think-tanks and foundations that play a prominent role in determining policy for the Conservative government of Canada. She shows how Biblical belief has allowed Christians to put dozens of MPs in office and to build a power base across the country, across cultures and even across religions.
“What drives that growing Christian nationalist movement is its adherents’ conviction that the end times foretold in the book of Revelation are at hand,” writes McDonald. “Braced for an impending apocalypse, they feel impelled to ensure that Canada assumes a unique, scripturally ordained role in the final days before the Second Coming — and little else.”
The Armageddon Factor shows how the religious right’s influence on the Harper government has led to hugely important but little-known changes in everything from foreign policy and the makeup of the courts to funding for scientific research and social welfare programs like daycare. And the book also shows that the religious influence is here to stay, regardless of which party ends up in government.
For those who thought the religious right in Canada was confined to rural areas and the west, this book is an eye-opener, outlining to what extent the corridors of power in Ottawa are now populated by true believers. For anyone who assumed that the American religious right stopped at the border, The Armageddon Factor explains how US money and evangelists have infiltrated Canadian politics.
This book should be essential reading for Canadians of every religious belief or political stripe. Indeed, The Armageddon Factor should persuade every Canadian that, with the growth of such a movement, the future direction of the country is at stake.
From the Hardcover edition.
Based on actual cases, this book tackles different issues and problems in each chapter through a post-9/11 lens, discussing such topics as marriage, divorce, parental rights, the position of women, the veil, sexual abuse, wife-beating, terrorism, bigotry, morality, law, and the role of tradition. Abou El Fadl argues that the rekindling of the forgotten value of beauty is essential for Muslims today to take back what has been lost to the fundamentalist forces that have denigrated their religion.
The detective rescues her, but she is afraid to press charges against the people in her church. Then the detective gets an even more ominous message: Children in the church have been dying mysteriously for years, and now several more are in immediate peril, facing blindness, disability, and death.
Unwilling to stand by and allow more children to suffer, the anonymous caller -- a church insider -- risks everything to work with three detectives and a lone prosecutor to fight faith-based child abuse, and to change the laws that protect its perpetrators. They are joined by a mother who'd suffered a faith-healing tragedy herself, and afterwards dedicated her life to saving others from the same fate.
Masterfully written by author Cameron Stauth, In the Name of God tells the true story of their heroic mission, which resulted in a historic series of sensational trials that exposed the darkest secret of American fundamentalism, and revealed the shameful political deals that have allowed thousands of children to die at the hands of their own parents -- legally.
Though the battle against faith-healing abuse continues around the country, the victory in Oregon has lit the path to a better future, in which no child need die because of a parent's beliefs.
In the late twentieth century, fundamentalism has emerged as one of the most powerful forces at work in the world, contesting the dominance of modern secular values and threatening peace and harmony around the globe. Yet it remains incomprehensible to a large number of people. In The Battle for God, Karen Armstrong brilliantly and sympathetically shows us how and why fundamentalist groups came into existence and what they yearn to accomplish.
We see the West in the sixteenth century beginning to create an entirely new kind of civilization, which brought in its wake change in every aspect of life -- often painful and violent, even if liberating. Armstrong argues that one of the things that changed most was religion. People could no longer think about or experience the divine in the same way; they had to develop new forms of faith to fit their new circumstances.
Armstrong characterizes fundamentalism as one of these new ways of being religious that have emerged in every major faith tradition. Focusing on Protestant fundamentalism in the United States, Jewish fundamentalism in Israel, and Muslim fundamentalism in Egypt and Iran, she examines the ways in which these movements, while not monolithic, have each sprung from a dread of modernity -- often in response to assault (sometimes unwitting, sometimes intentional) by the mainstream society.
Armstrong sees fundamentalist groups as complex, innovative, and modern -- rather than as throwbacks to the past -- but contends that they have failed in religious terms. Maintaining that fundamentalism often exists in symbiotic relationship with an aggressive modernity, each impelling the other on to greater excess, she suggests compassion as a way to defuse what is now an intensifying conflict.
In his two most recent bestselling books, American Dynasty and Wealth and Democracy, Kevin Phillips established himself as a powerful critic of the political and economic forces that rule—and imperil—the United States, tracing the ever more alarming path of the emerging Republican majority’s rise to power. Now Phillips takes an uncompromising view of the current age of global overreach, fundamentalist religion, diminishing resources, and ballooning debt under the GOP majority. With an eye to the past and a searing vision of the future, Phillips confirms what too many Americans are still unwilling to admit about the depth of our misgovernment.
As Stewart makes chillingly clear, the rapidly expanding network of Good News Clubs represents just one of a range of initiatives intended to insert religious values into public schools. Although they often appear to be spontaneous, local events, they are in fact organized and funded at a national level. Taken together, they represent a new strategy of the Religious Right in its long-running aim to "take back America," undermining our public education system and secular democracy itself.
Foreword by Thomas Moore
Foreword by Thomas Moore
Adamant devotees of Fr. Cherubim (Jones) demand immediate canonization and full recognition as "Equal to the Heirophants". They have stepped beside their usual tactics of demanding canonization whether or not Fr. Cherubim should be canonized, and demanding that any problems be swept under the carpet, to insist that he be called, "Equal to the Heirophants."
Much of the work in his wake was consolidated in the book, Christ the Eternal Doubt. Our devotee explained, "Blessed Cherubim Jones saw more than anything the spiritual toxicity of postmodernism. And he sensed, perhaps even more than he realized, that the proper rebuttal to postmodernism is to reconstruct modernism: indeed, there are powerful modernist currents in his thought even when he seems to condemn all Western trends. The great grandfather of modernism was René DesCartes, and Blessed Cherubim Jones uncovered layer after layer of this philosopher whose very name means 'Born Again' and whose Meditations put doubt on a pedestal and said, in essence, 'Doubt what you can; what remains after doubt is unshakable.' And Λογος or Logos is interchangeable, one might almost say homoousios, with logic and with doubt." And to quench the ills of the postmodern world, Blessed Cherubim Jones mined a vein that would come together in the classic Christ the Eternal Doubt.
Fr. Cherubim has left a considerable wake; the tip of the iceberg is in his contribution to a wave of commited Evangelicals deciding that being Orthodox is an indispensible aid to pursuing their cottage industry of reconstructing the ancient Church. The sycophant excitedly commented, "Yes; there was an article on this phenomenon in The Onion Dome. It was a bit like that article in The Onion, um, what was it... there was a woman, a strong woman, who overcame years of childhood abuse to become a successful porn star. And this is nothing next to what happened when he was the only fashionable Orthodoxy the communist East could listen to."
Fr. Cherubim was indeed very concerned that his version of the Fathers be adhered to. He pointed out that many Church Fathers, in giving the theology of the created world, absolutely denied that matter was made from atoms and molecules, but insisted that science properly interpreted proves that matter was made from the four elements: "earth, air, fire, and water." And he drew a line in the sand here, and most of his Cherubinian devotees are extraordinarily suspicious about whether you can be Orthodox and believe anything like modern atheistic chemistry.
There is some slight controversy surrounding Fr. Cherubim's teaching on the phantom tollbooth. His position, as carried forth by others, is that practically every major element of The Phantom Tollbooth is already in the Fathers and is attested in quite ancient liturgy. Consequently, many argue, the book The Phantom Tollbooth is no mere imaginative children's tale, but an entirely literal factual account describing life beyond the mundane.
But as much as Fr. Cherubim tried to break free of Western tendencies, the concensus among non-Cherubinians that part of his spiritual ambiance and a legacy among Cherubinians is, in the words of one striking television commercial, "wacky wild, Kool-Aid style!"
The appeal of this teaching crosses racial, gender, denominational, and international boundaries. Why are otherwise faithful Christians so easily led astray? Because the Prosperity Gospel contains a grain of biblical truth, greatly distorted.
For anyone who knows that Prosperity Gospel theology is wrong but has trouble articulating and refuting the finer points, this concise edition contains all the robust arguments of the hard-hitting original edition in a shorter, more accessible form.
Holy Terrors begins with a gripping dissection of the instruction manual given to each of the 9/11 hijackers. In their evocation of passages from the Quran, we learn how the terrorists justified acts of destruction and mass murder “in the name of God, the most merciful, the most compassionate.” Lincoln then offers a provocative comparison of President Bush’s October 7, 2001 speech announcing U.S. military action in Afghanistan alongside the videotaped speech released by Osama bin Laden just a few hours later. As Lincoln authoritatively demonstrates, a close analysis of the rhetoric used by leaders as different as George W. Bush and Osama bin Laden—as well as Mohamed Atta and even Jerry Falwell—betrays startling similarities. These commonalities have considerable implications for our understanding of religion and its interrelationships with politics and culture in a postcolonial world, implications that Lincoln draws out with skill and sensitivity.
With a chapter new to this edition, “Theses on Religion and Violence,” Holy Terrors remains one of the essential books on September 11 and a classic study on the character of religion.
“Modernity has ended twice: in its Marxist form in 1989 Berlin, and in its liberal form on September 11, 2001. In order to understand such major historical changes we need both large-scale and focused analyses—a combination seldom to be found in one volume. But here Bruce Lincoln . . . has given us just such a mix of discrete and large-picture analysis.”—Stephen Healey, Christian Century
“From time to time there appears a work . . . that serves to focus the wide-ranging, often contentious discussion of religion’s significance within broader cultural dynamics. Bruce Lincoln’s Holy Terrors is one such text. . . . Anyone still struggling toward a more nuanced comprehension of 9/11 would do well to spend time with this book.”—Theodore Pulcini, Middle East Journal
To Labor is to pray, to conquer is to renounce, to have and to hold is as stern a trust as to quit and to avoid. Life itself is religion. The farmyard and the field, the workshop, the study, the studio are as true and fit scenes for the meeting of God with man as the cell of a monk or the door of a temple. Art, science and religion are but three different ways of expressing a single truth.
Investigative journalist J. M. Berger profiles numerous fighters, including some who joined al Qaeda and others who chose a different path. In these pages he portrays, among others, Abdullah Rashid, who fought the Soviets in Afghanistan; Mohammed Loay Bayazid, who was present at the founding of al Qaeda; Ismail Royer, who fought in Bosnia and Kashmir, then returned to run training camps in the United States; Adam Gadahn, a California Jew who is now al Qaeda's chief spokesman; and Anwar Awlaki, the Yemeni-American imam with links to 9/11 who is now considered one of the biggest threats to America's security.