Drawn from a wide range of traditional Islamic commentaries, including Sunni and Shia sources, and from legal, theological, and mystical texts, The Study Quran conveys the enduring spiritual power of the Quran and offers a thorough scholarly understanding of this holy text.
Beautifully packaged with a rich, attractive two-color layout, this magnificent volume includes essays by 15 contributors, maps, useful notes and annotations in an easy-to-read two-column format, a timeline of historical events, and helpful indices. With The Study Quran, both scholars and lay readers can explore the deeper spiritual meaning of the Quran, examine the grammar of difficult sections, and explore legal and ritual teachings, ethics, theology, sacred history, and the importance of various passages in Muslim life.
With an introduction by its general editor, Seyyed Hossein Nasr, here is a nearly 2,000-page, continuous discussion of the entire Quran that provides a comprehensive picture of how this sacred work has been read by Muslims for over 1,400 years.
The Koran, the sacred text at the heart of the second-largest religion in the world, is regarded by Muslims as the exact word of God as revealed to the prophet Muhammad. Representing the ultimate authority on almost every issue related to Muslim life, the Koran’s lessons and parables offer the faithful moral and spiritual guidance. In The Wisdom of the Koran, readers will discover a selection of key chapters such as “The Night Journey” and “The Cave,” footnotes to convey context and meaning, as well as several stories from Judeo-Christian history. This invaluable anthology is an excellent step toward greater understanding of one of the finest pieces of Arabic prose and the Muslim faith.
This splendid translation, originally prepared in 1934, aimed to help readers understand the meaning of the Qur'an but also to appreciate its beauty and catch something of the grandeur of the Arabic.
This is a compact and revised edition of Abdullah Yusuf Ali's translation of The Meaning of the Holy Qur'an in modern English. It contains the complete translation of the Qur'anic text and retains essential notes of Yusuf Ali's exhaustive commentary on the Qur'an, which enables the reader to gain a better understanding of its message and helps to reveal some of the inexhaustible depth of knowledge it contains.
One of the most widely-used and known translations of the Qur'an into modern English, with 472 notes and an introduction.
Abdullah Yusuf Ali (1872–1953) was an Indian Islamic scholar. In 1938, Yusuf Ali's translation of the Qur'an was published in Lahore. His translation of the Qur'an is one of the most widely-known and used in the English-speaking world. He died in 1953 in London, United Kingdom.
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This book investigates the convergence of philosophy, scriptural exegesis, and mysticism in the thought of the celebrated Islamic philosopher Mull? ?adr? (d. 1050/1640). Through a careful presentation of the theoretical and practical dimensions of ?adr?s Qur'?nic hermeneutics, Mohammed Rustom highlights the manner in which ?adr? offers a penetrating metaphysical commentary upon the F?ti?a, the chapter of the Qur'?n that occupies central importance in Muslim daily life. Engaging such medieval intellectual giants as Fakhr al-D?n al-R?z? (d. 606/1210) and Ibn 'Arab? (d. 638/1240) on the one hand, and the wider disciplines of philosophy, theology, Sufism, and Qur'?nic exegesis on the other, ?adr?s commentary upon the F?ti?a provides him with the opportunity to modify and recast many of his philosophical positions within a scripture-based framework. He thereby reveals himself to be a profound religious thinker who, among other things, argues for the salvation of all human beings in the afterlife.
(1) Field Testing the Communication of Divine Message: The unique feature of this translation is its field testing for over 3 1/2 years to improve the communication and understanding of the Divine Message. Translation passages were given to the New Muslim and Non-Muslim high school and college students for reading under the supervision of various Ulema (scholars). After reading, the person was asked to explain as to what he/she understood from the passage. If his/her understanding was the same as is in the Arabic Text of the Holy Qur'an then we concluded that we have been successful in conveying the Divine Message properly. If his/her understanding was different than what the Qur'anic verses were stating, we kept on rewording the translation until those verses were understood properly. It was tremendous patience on part of the participants. May Allah reward them all.
(2) Simplicity: In this translation Simple Language and Direct Approach is used for appealing to the common sense of scholars and common people.
(3) Understandability: There are no foot notes to refer and no commentary or lengthy explanations to read. All necessary explanations have been incorporated right there in the text with italic type setting to differentiate from the translation of the meanings of Qur'anic Arabic Text.
(4) Outline of Pertinent Information: Before the start of each Srah, information relating to its Period of Revelation, Major Issues, Divine Laws and Guidance has been presented as an outline. Then a summary of the preceding events has been tabulated for the reader to understand the histo! rical background to grasp the full meaning of the Divine Message.
(5) Reviews, Input and Approvals: This project was started in 1991 and initial draft completed in 1994. Then the Translation was sent to different Ulema (Scholars) in Town and throughout United States for their review and input. After their reviews and input it was sent to Jme Al-Azhar Al-Sharif in Egypt, Ummal Qur in Saudi Arabia and International Islamic University in Pakistan for their review, input and approval. This translation was published after their reviews and approvals.
The Koran, the holy scripture of Islam, is the record of Muhammad's oral teaching delivered between the years immediately preceding the Hegira in AD 622 and the Prophet's death in AD 632.
It has exerted untold influence upon the history of mankind. Apart from its specifically religious content, inspiring the triumphant arms of Islam throughout vast areas of Asia, Africa and southern Europe, it was the starting point of a new literary and philosophical movement which powerfully affected the most cultivated minds among both Christians and Jews in the Middle Ages; and the movement inaugurated has resulted in some of the finest products of genius and learning.
Alan Jones has restored the traditional ordering of the Suras, enabling the reader to trace the development of the Prophet's mind from the early flush of inspiration to his later roles of warrior, politician and founder of an empire.
These translations capture the passion of the original poetry and are accompanied by an introduction on Sufism and the common themes apparent in the works. This edition also includes suggested further reading.
Mokrane Guezzou is a well-known translator of over ten works including the Qur'an commentary Wahidi's Asbab al-Nuzul.
Ibn Daqiq al-'Id (d.1302) is accounted as one of Islam's great scholars in the fundamentals of Islamic law and belief.
Imam Nawawi (1233-77) was an authority on hadith and a biographer, lexicologist, and Sufi.
The Quran is the last Book from the Creator. It contains guidance, mercy, and healing. The Quran is a blessing, within reach.
Bringing the latest Biblical and Quranic scholarship to a general audience, Peters explains how these three powerfully influential books passed from God's mouth, so to speak, to become the Scriptures that we possess today. He reveals new insights into their origins, contents, canonization, and the important roles they have played in the lives of their communities. He explores how they evolved through time from oral to written texts, who composed them and who wrote them, as well as the theological commonalities and points of disagreement among their adherents. Writing in the comparative style for which he is renowned, Peters charts the transmission of faith from the spoken word to the printed page, from the revelations on Sinai and Mount Hira to Mamluk ateliers in Cairo and Gutenberg's press in Mainz.
Peters is an acknowledged expert who has written extensively on these three great world religions, each of them an inheritor of the faith of Abraham. Published in conjunction with an exhibit at the British Library, this illustrated book includes beautiful images of the rare editions on exhibit and constitutes Peters's most ambitious and illuminating examination yet of the sacred texts that so inform civilization both East and West.
The Holy Quran is a compilation of the verbal revelations given to the Holy Prophet Muhammad SAW over a period of twenty three years. The Holy Quran is the Holy Book or the Scriptures of the Muslims. It lays down for them the law and commandments, codes for their social and moral behaviour, and contains a comprehensive religious philosophy. The language of the Quran is Arabic.
Besides its proper name, the Quran is also known by the following names: al Kitab (The Book); al Furqan (The Discrimination): al Dhikr (The Exposition); al Bayan (The Explanation); al Burhan (The Argument); al Haqq (The Truth); al Tanzil (The Revelation); al Hikmat (The Wisdom); al Huda (The Guide); al Hukm (The Judgment); al Mau’izah (The Admonition); al Rahmat (The Mercy); al-Noor (The Light); al-Rooh (The Word).
The Holy Quran is divided into 114 Surahs or Chapters and each Chapter consists of individual Ayaat or verses. There are in total 6,348 verses in the Holy Quran. The Surahs are of varying lengths, some consisting of a few lines while others run for many pages. Surah al Baqarah (Ch.2) is the longest Chapter comprising 287 verses while Surah al Kauthar (Ch. 108) is the shortest with only four verses including the tasmia.
The text of the Holy Quran has remained unchanged over the past 1400 years. The millions of copies of the Quran circulating in the world today are all identical down to a single letter. And this is not strange since God says in the Holy Quran that He Himself will guard this book:
“Surely it is We Who have revealed the Exposition, and surely it is We Who are its guardians” (Holy Quran 15:10)
The Holy Quran assumes familiarity with major narratives recounted in the Biblical scriptures. It summarizes some, dwells at length on others and, in some cases, presents alternative accounts and interpretations of events.The Quran describes itself as a book of guidance for mankind 2:185. It sometimes offers detailed accounts of specific historical events, and it often emphasizes the moral significance of an event over its narrative sequence. Hadith are additional oral and written traditions supplementing the Quran; from careful authentication they are believed to describe words and actions of Muhammad, and in some traditions also those closest to him. In most denominations of Islam, the Quran is used together with hadith to interpret sharia (Islamic) law; in a small number of denominations, only the Quran is used as a source. During prayers, the Quran is recited only in Arabic.
Someone who has memorized the entire Quran is called a hafiz. Quranic verse (ayah) is sometimes recited with a special kind of elocution reserved for this purpose, called tajwid. During the month of Ramadan, Muslims typically complete the recitation of the whole Quran during tarawih prayers. In order to extrapolate the meaning of a particular Quranic verse, most Muslims rely on exegesis, or tafsir.
The Koran For Dummies is for non-Muslims interested in the Koran as well as Muslims looking to deepen their understanding. Islamic scholar Sohaib Sultan provides a clear road map, revealing:The meaning of Koran and its basic message The Koran’s place in history and in Islamic spiritual life Explanations of its language, structure, and narrative style How to live by the Koran’s teachings The Koran’s role in key global issues, such as Jihad vs. terrorism Different interpretations of the Koran
No other book provides such a straightforward look at what the Koran says, how it says it, and how believers live according to its guidance. From how the Koran was received by Mohammed and how it was compiled to how it’s interpreted by Islam’s two main branches, you’ll see how to put the Islamic faith in perspective.
Plus, you’ll discover:What the Koran really says about women and civil law How Islam relates to Judaism and Christianity The Koran’s view of God, prophets, mankind, and the self How its teachings are lived and recited every day by devout Muslims Common misconceptions of the Koran How to raise a family the Koranic way
Complete with lists of important passages, Koranic terminology, famous quotes, and further reading resources, The Koran For Dummies makes it easy and enjoyable for you to grasp the teachings and significance of Islam's holy book.
The Lawful and the Prohibited in Islam is a long-awaited translation of Dr. Yusuf Al-Qaradawi's well-known Arabic work, Al-Halal Al-Haram Fil-Islam. Over the years since ite first publication in 1960, this volume has enjoyed a huge readership in the Arabic speaking world and is now in its 20th edition.
It came to dispel the ambiguities surrounding the honorable Shari'ah, and to fulfill the essential needs of the Muslims in this age. It clarifies the Halal (Lawful) and why it is Halal, and the Haram (Prohibited) and why it is Haram, referring to the Book of Allah and the Sunnah of His Messenger (peace be on him). It answers all the questions which may face the Muslims today, and refutes the ambiguities and lies about Islam.
In a very simple way, Al-Halal Al-Haram Fil-Islam delves into the authentic references in Islamic jurisprudence and fiqh. It therefrom extracts judgments of interest to contemporary Muslims in the areas of worship, business dealings, marriage and divorce, food and drink, dress and ornaments, patterns of behavior, individual and group relations, family and social ethics, habits and social customs. Referring to authentic texts, it clarifies that "Permission is the rule in everything, unless it is otherwise specified in matters that adversely affect individuals or groups." It also clarifies that "Allah is the only authority who has the right to legislate for the lawful and the prohibited."
Khurram Murad (1932–1996) was the director general of the Islamic Foundation, United Kingdom, and was a renowned teacher who spent forty years in the spiritual teaching and training of thousands of young Muslims around the globe.
Mohammad Hashim Kamali, born in Afghanistan in 1944, was a professor of Islamic Law and Jurisprudence at the International Islamic University in Malaysia, and dean of the International Institute of Islamic Thought and Civilization (ISTAC) from 1985–2007. He is currently chairman and CEO of the International Institute of Advanced Islamic Studies, Malaysia. He is also on the international advisory boards of eleven academic journals published in Malaysia, the United States, Canada, Kuwait, India, Australia, and Pakistan. Professor Kamali has addressed over 120 national and international conferences, and has published sixteen books and over 110 academic articles. His books include The Principles of Islamic Jurisprudence, Freedom of Expression in Islam, and Islamic Commercial Law: An Analysis of Futures and Options.
If the Oceans Were Inkis Carla Power's eye-opening story of how she and her longtime friend Sheikh Mohammad Akram Nadwi found a way to confront ugly stereotypes and persistent misperceptions that were cleaving their communities. Their friendship-between a secular American and a madrasa-trained sheikh-had always seemed unlikely, but now they were frustrated and bewildered by the battles being fought in their names. Both knew that a close look at the Quran would reveal a faith that preached peace and not mass murder; respect for women and not oppression. And so they embarked on a yearlong journey through the controversial text.
A journalist who grew up in the Midwest and the Middle East, Power offers her unique vantage point on the Quran's most provocative verses as she debates with Akram at cafes, family gatherings, and packed lecture halls, conversations filled with both good humor and powerful insights. Their story takes them to madrasas in India and pilgrimage sites in Mecca, as they encounter politicians and jihadis, feminist activists and conservative scholars. Armed with a new understanding of each other's worldviews, Power and Akram offer eye-opening perspectives, destroy long-held myths, and reveal startling connections between worlds that have seemed hopelessly divided for far too long.
Praise for If the Oceans Were Ink
“A vibrant tale of a friendship.... If the Oceans Were Ink is a welcome and nuanced look at Islam [and] goes a long way toward combating the dehumanizing stereotypes of Muslims that are all too common.... If the Oceans Were Ink should be mandatory reading for the 52 percent of Americans who admit to not knowing enough about Muslims.”—The Washington Post
“For all those who wonder what Islam says about war and peace, men and women, Jews and gentiles, this is the book to read. It is a conversation among well-meaning friends—intelligent, compassionate, and revealing—the kind that needs to be taking place around the world.”—Fareed Zakaria, author of The Post-American World
“Carla Power’s intimate portrait of the Quran, told with nuance and great elegance, captures the extraordinary, living debate over the Muslim holy book’s very essence. A spirited, compelling read.”—Azadeh Moaveni, author of Lipstick Jihad
“Unique, masterful, and deeply engaging. Carla Power takes the reader on an extraordinary journey in interfaith understanding as she debates and discovers the Quran’s message, meaning, and values on peace and violence, gender and veiling, religious pluralism and tolerance.”—John L. Esposito, University Professor and Professor of Islamic Studies, Georgetown University, and author of The Future of Islam
“A thoughtful, provocative, intelligent book.”—Diana Abu-Jaber, author of Birds Of Paradise and The Language of Baklava
For millions of Muslims, the Qur'an is sacred only in Arabic, the original Arabic in which it was revealed to the Prophet Muhammad in the seventh century; to many Arab and non-Arab believers alike, the book literally defies translation. Yet English translations exist and are growing, in both number and importance. Bruce Lawrence tells the remarkable story of the ongoing struggle to render the Qur'an's lyrical verses into English—and to make English itself an Islamic language.
The "Koran" in English revisits the life of Muhammad and the origins of the Qur'an before recounting the first translation of the book into Latin by a non-Muslim: Robert of Ketton's twelfth-century version paved the way for later ones in German and French, but it was not until the eighteenth century that George Sale's influential English version appeared. Lawrence explains how many of these early translations, while part of a Christian agenda to "know the enemy," often revealed grudging respect for their Abrahamic rival. British expansion in the modern era produced an anomaly: fresh English translations—from the original Arabic—not by Arabs or non-Muslims but by South Asian Muslim scholars.
The first book to explore the complexities of this translation saga, The "Koran" in English also looks at cyber Korans, versions by feminist translators, and now a graphic Koran, the American Qur'an created by the acclaimed visual artist Sandow Birk.
"Allah has 99 names. He who remembers these will certainly enter Paradise."—Prophet Muhammad (Bukharhi Hadith Kitab Ad-Dawat, 2,949)
Remembering the Names of Allah is a sacred tradition in Islam. Both the Qur'an and sayings of the Prophet (Hadiths) state the importance of learning them and promise reward for reciting them in supplications and prayers.
This beautiful presentation of Allah's most revered nintety-nine names draws the reader nearer to the Divine through contemplation and reflection of Allah's names, their meaning, and how each impacts our daily lives. They help to conceptualize Allah, Whose limitless greatness and glory is impossible to grasp.
Each name is presented in the original Arabic and its translation into English. Accompanying each name is a commentary that is concise and easy to understand but rich in meaning.
Abdur Raheem Kidwai (b. 1956) is a professor of English at the Aligarh Muslim University, India, and a visiting fellow at the School of English, University of Leicester, United Kingdom. He earned his two PhDs in English from the Aligarh Muslim University and the University of Leicester. He is a well-known author of many works on the Qur'an and Islam, including: The Qur'an: Essential Teachings; Daily Wisdom: Islamic Prayers and Supplications; Daily Wisdom: Selections from the Holy Qur'an; and What Should We Say?
The Book explains what the unseen world is, what the light of Allah is mentioned in the verse of light (24:35) and how man through his physiology is connected to the subatomic world and from it his spiritual side is created. The verse of light explains how the Atom comes into existence, in the verse Allah explains how He guides man through the subatomic Universe using all the particles, forces, and fields around us, this is because physiologically it is through the subatomic universe that our heart sees and senses, and this is the Ghayb (unseen) Allah often mentions in the Quran.
Allah in the Quran mentions multiple scientific themes one after the other to draw the bigger picture of life. The Hidden meanings in the Quran relate to the scientific themes He is mentioning in each verse and how those topics then relate to each other to create a larger picture. The book goes through these themes to show the deeper side of Allah's words...“In time We shall make them fully understand Our messages”…(41:53)
The universe Allah spoke about in the Quran is the same universe science is discovering today, no one knows it better than Him, hence He is the one who can make the promise (41:53) to show it to mankind, but only those with understanding of science can see the picture of the universe from the sum of it's parts, “And we strike these similitudes for the people, but no one understands them except those who know.” (29:42).
“Allah is He, Who is the only God, the knower of the Unseen and the Observed.”(59:22) it should not be a surprise that what was termed the Unseen (Ghayb) in the old world is the subatomic world, all those extremely small particles that exist in space.
So when Allah makes a promise in the Quran that “In time We shall make them fully understand Our messages [through what they perceive] in the utmost horizons [of the universe] and within themselves (their own bodies), so that it will become clear unto them that this [revelation] is indeed the truth.”[Qur'an 41:53], it means just that, in this promise Allah establishes a relationship between the Laws of the Universe and the matter man is created from, eventually it would be possible for man to understand everything about the Universe by understanding the Atoms He is created from, and we are now living at the end of time when Allah said He would unravel the mysteries of the Universe for us. The prophet (saws) who was given the understanding of every verse, having been shown them earlier and we are discovering them now.
Table Of Contents:
1) How The Human Body Learns and The Downward Spiral Of Western Medicine Over The Past 100 Years
2) Human Physiology and It’s Relationship To Baraka
3) What Is the Unseen World and Where Is It: Explaining The Technical Terminology Of The Scholars
4) The Universe and Man In The Quran
5) How Is Allah The Light Of The Heavens and The Earth
6) The Depth Of The Heart Is The Depth Of The Subatomic Universe and It Ends With The Arsh Of Allah
7) Related Material
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This book will make you read a verse and its multiple translations at the same row. And at the same row you can follow the word meanings also.
This word for word meaning is written from LEFT to RIGHT because of the following reason.If you read the word for word meaning "word by word and from the left to the right" you can find out that you can understand Quran just reading the word meaning mostly. If you cannot understand the meanin of a verse just by reading the word meaning you can refer the other valuable translations which also can differ from each other sometimes.
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The Arabic text has been established on the basis of the two most important critical editions and includes variants in the notes, while the English text is a new translation by a leading scholar of Shafi'i and his thought. The Epistle on Legal Theory represents one of the earliest complete works on Islamic law, one that is centrally important for the formation of Islamic legal thought and the Islamic legal tradition.