For over fifteen hundred years St. Benedict's Rule has been a source of guidance, support, inspiration, challenge, comfort and discomfort for men and women. It has helped both those living under monastic vows and those living outside the cloister in all the mess and muddle of ordinary, busy lives in the world. Esther de Waal's Seeking God serves as an introduction to this life-giving way and encourages people to discover for themselves the gift that St. Benedict can bring to individuals, to the Church, and to the world, now and in the years to come.
Through this definitive classic Esther de Waal has become known as an authority for the lay person on the Rule of St. Benedict. Her ability to communicate clearly the principal values of the Rule when applied to lay people is the ultimate strength of this book. She follows each chapter with a page or two of thoughts and prayers, contributing to its meditative quality.
Esther de Waal is an Anglican lay woman, married with four sons and a number of grandchildren. She lives on the Welsh Borders where she grew up and spends her time gardening, writing, traveling, and taking retreats. She became interested in Benedictine monasticism as a result of living for ten years in Canterbury and has written several books on the Rule of St. Benedict including a life-Giving Way, published by The Liturgical Press, 1995. She holds a PhD. from Cambridge and was given an honorary doctorate from St. John's University for her contribution to Benedictine studies and for her ecumenical work. She was awarded the Templeton Prize for having started the Benedictine Experience weeks which are now widely held throughout America and England.
It happens almost daily in a therapist's office. A patient, recalling a person, an event, an emotion, quite unexpectedly supplies a link from a life in the present to one of the durable myths of our culture. In this moment, the myth becomes a mirror, revealing to the patient the source of disturbance and pain in a pattern of behavior that often stretches a year or longer. The healing process begins. The myth, "eternity breaking into time" in Rollo Mays's words, becomes the focal point of recovery.
Through tracing myths – whether from classical Greece and Dante's Middle Ages, European legend (Faust and the prototype of Sleeping Beauty), or contemporary American life (Jay Gatsby) -- and relating them to the dreams and associations he encounters in his own practice, Dr. May provides meaning and structure for all who seek direction in a morally confusing world.
In this, perhaps the finest achievement of a great therapist, Rollo May writes with "the grace, wit, and style: for which he recently received the Gold Medal of the American Psychological Society.
We cannot be at peace with others because we are not at peace with ourselves, and we cannot be at peace with ourselves because we are not at peace with God.
There is a distinction between a contrite sense of sin and a feeling of guilt. The former is a true and healthy thing, the latter tends to be false and pathological.
The man who suffers from a sense of guilt does not want to feel guilty, but at the same time he does not want to be innocent. He wants to do what he thinks he must not do, without the pain of worrying about the consequences.
The history of our time has been made by dictators whose characters, often transparently easy to read, have been full of repressed guilt. They have managed to enlist the support of masses of men moved by the same repressed drives as themselves.
Modern dictatorships display everywhere a deliberate and calculated hatred for human nature as such. The technique of degradation used in concentration camps and in staged trials are all too familiar in our time. They have one purpose: to defile the human person.
But who were they? What can we learn from their ancient teachings? What can the Fathers teach the 21st century - about holiness, culture, faith, and the Gospel.
This is the definitive resource for anyone interested in learning about the Church Fathers and their legacy. Ideal for RCIA, catechists, clergy, as well as lay Catholics who want to learn more about the great teachers of early Christianity.
In this new and extensively updated Third Edition, you'll find:New! Twenty Church Fathers never before covered in this seriesNearly 75 more pages of information on the early Church!New! Many poets of ancient Christianity, whose hymns we still sing today.An extensively revised introductionThe Mothers of the Church and their impactResearch-friendly references and citations, topical index, timeline, and detailed bibliography
There is nothing musty, cobwebbed, or nostalgic in these pages. Sister Jeremy, in her late 80s, is totally alert to the world around her and within us. She is allergic to sentimentality. Because she has spent so much time in silence 'she lived as a hermit for 20 years 'she is especially attentive to words and how like a chameleon they can be. Her antennae are sensitive to anything phony. Every sentence glows with her graceful and witty and hospitable spirit. She is an inspired teacher, a trustworthy guide, one of God's great ones. She shows how a monastic is not on a pedestal or behind a wall, but right in the thick of things with all of us.
Jeremy Hal, OSB, is a member of Saint Benedict's Monastery, St. Joseph, Minnesota. She holds a doctorate in theology from Marquette University. Currently retired, Sister Jeremy taught theology at the College of St. Benedict/St. John's University and School of Theology 'seminary, and at Creighton University. She is the author of numerous articles as well as The Full Stature of Christ(Liturgical Press). Sister Jeremy lived as a hermit for twenty years. During that time she gained renown as a wellspring of wisdom and gifted retreat leader.
Love and Living is a posthumously published collection of Merton's essays and meditations centering on the need for love in learning to live. "Love is the revelation of our deepest personal meaning, value, and identity." Edited by Naomi Burton Stone and Brother Patrick Hart.
A posthumously published collection of essays addressing racism, urban alienation, and the challenge of loving, and pieces on Christian Humanism.
One of America's most beloved mystics of the 20th century, Merton's voice was prophetic in the troubled era of the 1960s. In this new collection of thoughts and meditations selected from his most inspiring books and letters, Merton's radiant wisdom and foresight serve as a beacon of light for all of us searching to find true meaning and solace in today's difficult times.
"Father Louis," as he was known at the Abbey of Gethsemani, fully embraced the contemplative life of a monk, yet he never held the world at arm's length: "We and our world interpenetrate. It is only in assuming full responsibility for our world, for our lives and for ourselves, that we can be said to live really for God."
Sharply honest in his words but balanced by his poet's heart, Merton explores themes that include the inner ground of love, living in wisdom, and dialoguing with silence. He teaches that contemplation is possible for everyone and that the fundamental context for seeking God's presence is always our everyday lives.
"In the deep silence, wisdom begins to sing her unending, sunlit, inexpressible song: the private song she speaks to the solitary soul." In Choosing to Love the World, Thomas Merton inspires us to look deep within ourselves and, in the peaceful silence of contemplation, to find and sing our own song.
Edited by Jonathan Montaldo, associate director of The Merton Institute for Contemplative Living, and director of Bethany Spring, the Merton Institute retreat center in Trappist, Kentucky.
The fourth volume of Thomas Merton's complete journals, one of his final literary legacies, springs from three hundred handwritten pages that capture - in candid, lively, deeply revealing passages - the growing unrest of the 1960s, which Merton witnessed within himself as plainly as in the changing culture around him.
In these decisive years, 1960-1963, Merton, now in his late forties and frequently working in a new hermitage at the Abbey of Gethsemani, finds himself struggling between his longing for a private, spiritual life and the irresistible pull of social concerns. Precisely when he longs for more solitude, and convinces himself he could not cut back on his writing, Merton begins asking complex questions about the contemporary culture ("the 'world' with its funny pants, of which I do not know the name, its sandals and sunglasses"), war, and the churches role in society.
Thus despite his resistance, he is drawn into the world where his celebrity and growing concerns for social issues fuel his writings on civil rights, nonviolence, and pacifism and lead him into conflict with those who urge him to leave the moral issues to bishops and theologians.
This pivotal volume in the Merton journals reveals a man at the height of a brilliant writing career, marking the fourteenth anniversary of his priesthood but yearning still for the key to true happiness and grace. Here, in his most private diaries, Merton is as intellectually curious, critical, and insightful as in his best-known public writings while he documents his movement from the cloister toward the world, from Novice Master to hermit, from ironic critic to joyous witness to the mystery of God's plan.
Francis Acharya, OCSO, left the Belgian monastery of Scourmont in 1955, after twenty years as a Trappist, to live his monastic life in India. His experiences put him in contact with such other pioneering spirits as Henri Le Saux (Abishiktananda), Jules Monchanin (In Quest of the Absolute), and Bede Griffiths (Return to the Centre, The Golden String), and led to an uncommonly successful inculturation of Christian monasticism within Indian culture and spirituality at Kurisumala, where he served as Acharya, teacher, until his death in 2001. His biography, Kurisumala: Francis Mahieu Acharya, A Pioneer of Christian Monasticism in India, is also published by Cistercian Publications."