玄空風水陽宅操作

· 中國哲學文化協進會
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322
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風水也叫堪輿,為中國之獨創,源於道教之易經思維,是以“自然、平衡、和諧”的天人感應之理念來改善命運、調整運勢的秘術。由於其義理源遠流長、博大精深,幾千年來一直閃耀著神秘的幽光!使許多有志於探究風水學的人,雖窮經皓首卻仍未深入堂奧。

要研究風水學,首先必須理解“風水”二字的深刻內涵!

“風水”一詞最早見於晉代郭璞所著的《葬書》:“葬者,乘生氣也。氣,乘風則散,界水則止。古人聚之使不散,行之使有止,故謂之風水。”清代範宜賓為《葬書》作注云:“無水則風到而氣散,有水則氣止而風無,故風水二字為地學之最,而其中以得水之地為上等,以藏風之地為次等。”明代徐善繼在《地理人子須知》中說:“氣之來,有水以導之;氣之止,有水以界之;氣之聚,無風以散之。故曰要得水,要藏風。無風則氣聚,得水則氣融,此所以有風水之名。”這就是說,風水是門只有在避風聚水的情況下才能得到使萬物生長之吉氣。

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