About this ebook
Chapter I.
“Surely death acquires a new and deeper significance when we
regard it no longer as a single and unexplained break in an
unending life, but as part of the continually recurring rhythm
of progress--as inevitable, as natural, and as benevolent as
sleep.”--“Some Dogmas of Religion” (Prof. J. M’Taggart).
It was one autumn in the late ’nineties that I found myself at Bâle, awaiting letters. I was returning leisurely from the Dolomites, where a climbing holiday had combined pleasantly with an examination of the geologically interesting Monzoni Valley. When the claims of the latter were exhausted, however, and I turned my eyes towards the peaks, it happened that bad weather held permanent possession of the great grey cliffs and towering pinnacles, and climbing was out of the question altogether. A world of savage desolation gloomed down upon me through impenetrable mists; the scouts of winter’s advance had established themselves upon all possible points of attack; and the whole tossed wilderness of precipice and scree lay safe, from my assaults at least, behind a frontier of furious autumn storms....
Chapter II.
Chapter III.
Chapter IV.
Chapter V.
Chapter VI.
Chapter VII.
Chapter VIII.
BOOK II
Chapter IX.
Chapter X.
Chapter XI.
Chapter XII.
Chapter XIII.
Chapter XIV.
BOOK III
Chapter XV.
Chapter XVI.
Chapter XVII.
Chapter XVIII.
Chapter XIX.
Chapter XX.
Chapter XXI.
Chapter XXII.
Chapter XXIII.
Chapter XXIV.
BOOK IV
Chapter XXV.
Chapter XXVI.
Chapter XXVII.
Chapter XXVIII.
Chapter XXIX.
Chapter XXX.
Chapter XXXI.
Chapter XXXII.
Ratings and reviews
About the author
Blackwood was born in Shooter's Hill (now part of south-east London, but then part of northwest Kent) and educated at Wellington College. His father was a Post Office administrator who, according to Peter Penzoldt, "though not devoid of genuine good-heartedness, had appallingly narrow religious ideas". Blackwood had a varied career, working as a dairy farmer in Canada, operating a hotel, as a newspaper reporter in New York City, bartender, model, journalist for the New York Times, private secretary, businessman, and violin teacher.
Throughout his adult life, he was an occasional essayist for various periodicals. During his late thirties, he relocated back to England and started to write stories of the supernatural. He was successful, writing at least ten original collections of short stories and eventually performing by radio and television to tell them. He also wrote fourteen novels, several children's books, and a number of plays, most of which were produced but not published. He was an avid lover of nature and the outdoors, and many of his stories are affected by this. To satisfy his interest in the supernatural, he joined the Ghost Club. He never married; according to his friends he was a loner but also cheerful company.
Jack Sullivan stated that "Blackwood's life parallels his work more neatly than perhaps that of any other ghost story writer. Like his lonely but fundamentally optimistic protagonists, he was a combination of mystic and outdoorsman; when he wasn't steeping himself in occultism, including Rosicrucianism and Buddhism, he was likely to be skiing or mountain climbing." Blackwood was a member of one of the factions of the Hermetic Order of the Golden Dawn, as was his contemporary Arthur Machen. Cabalistic themes influence his novel The Human Chord.
His two best known stories are probably "The Willows" and "The Wendigo". He would also often write stories for newspapers at short notice, with the result that he was unsure exactly how many short stories he had written and there is no sure total. Though Blackwood wrote a number of horror stories, his most typical work seeks less to frighten than to induce a sense of awe. Good examples are the novels The Centaur, which climaxes with a traveller's sight of a herd of the mythical creatures; and Julius LeVallon and its sequel The Bright Messenger, which deal with reincarnation and the possibility of a new, mystical evolution of human consciousness. In correspondence with Peter Penzoldt, Blackwood wrote
My fundamental interest, I suppose, is signs and proofs of other powers that lie hidden in us all; the extension, in other words, of human faculty. So many of my stories, therefore, deal with extension of consciousness; speculative and imaginative treatment of possibilities outside our normal range of consciousness. ... Also, all that happens in our universe is natural; under Law; but an extension of our so limited normal consciousness can reveal new, extra-ordinary powers etc., and the word "supernatural" seems the best word for treating these in fiction. I believe it possible for our consciousness to change and grow, and that with this change we may become aware of a new universe. A "change" in consciousness, in its type, I mean, is something more than a mere extension of what we already possess and know.
Blackwood wrote an autobiography of his early years, Episodes Before Thirty (1923), and there is a biography by Mike Ashley (ISBN 0-7867-0928-6).
Blackwood died after several strokes. Officially his death on 10 December 1951 was of cerebral thrombosis with arteriosclerosis as contributory. He was cremated at Golders Green crematorium. A few weeks later his nephew took his ashes to Saanenmöser Pass in the Swiss Alps Mountains, and scattered them in the mountains that he had loved for more than forty years.
