In this analysis of John Calvin’s view of God’s love and the biblical doctrine of reprobation, C. Matthew McMahon (A Puritan’s Mind Founder) explores Calvin’s thoughts concerning reconciling God’s love and the damnation of the reprobate. McMahon explains Calvin’s doctrine of accommodation, centering on understanding the difference between the will of God’s decree and the precepts of God’s word. Also analyzed is Calvin’s view of God’s providence as Supreme Ruler over creation, Calvin’s view of hardening the reprobate’s heart, and his view of the Gospel call when the reprobate are called to repent and believe the Gospel.
Annexed to this analysis is an overview and introduction to Calvin’s treatise on reprobation, initially published in 1558 as, “Concerning the Secret Providence of God,” (contained as an appendix to this work) demonstrating articles that Calvin refuted against Sebastian Castellio (1515-1563) who attempted to revile the Reformer and the biblical position of predestination.
C. Matthew McMahon is an American Calvinist Reformed theologian and adjunct professor at Whitefield Theological Seminary. He is the founder and chairman of A Puritan's Mind where the ministry started as an internet hub and center for students of the Bible concerning Reformed Theology and Covenant Theology. He also started "The Puritanboard" as a chat room that is exclusively for those holding to Reformed Creeds and Confessions and members in good standing in reformed churches. A Puritan's Mind (www.apuritansmind.com) is home to Covenant Theology, Reformed Theology and Reformation and Puritan writings, articles and books. He is also the founder of Puritan Publications which publishes Reformed and Puritan works from the 17th century.
Bibliographies in each chapter that cross-reference subjects to a wide range of other systematic theologies.
Many today hold to what has become known as the Five Points of Calvinism, or the doctrines of grace. They comprise the five points of Total Depravity, Unconditional Election, Limited Atonement, Irresistible Grace and the Perseverance of the Saints. But did Augustine believe these same “Calvinistic” doctrines? Is Augustine’s theological view of sin, election, the death of Christ, regeneration and sanctification the same as the Reformers, the Puritans, or even those who hold to the Gospel of Grace today? This work is a survey of that question and demonstrates from Augustine’s works that he was, undoubtedly, a Calvinist.
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