EXPLAINING THE DOCTRINE OF SALVATION: Basic Bible Doctrines of the Christian Faith

Christian Publishing House
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 There are four major views of salvation among Bible scholars. Two of them are treated herein, the Calvinist view and the Arminian View. What Andrews offers his reader is the biblical view of salvation. Chapter 5 Explaining Salvation will be a full chapter dealing with the doctrine of salvation itself. However, several other chapters will cover original language words that explain the salvation doctrine. We have Chapter 1 Explaining Atonement, as well as Chapter 2 Explaining Ransom, in addition to Chapter 3 Explaining Reconciliation, along with Chapter 4 Explaining Sanctification. All five chapters will cover some deep theological subject matter, as well as Hebrew and Greek terms, but are written in an easy to understand manner. EXPLAINING THE DOCTRINE OF SALVATION allows all readers, regardless of one’s level of learning to plunge deeper into God’s promise of salvation, as Andrews explains the biblical view.
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About the author

 EDWARD D. ANDREWS (AS in Criminal Justice from Zane State, BS in Religion at Liberty Baptist Theological Seminary, MA in Biblical Studies at Temple-Baptist Seminary, and MDiv in Theology at Liberty Baptist Theological Seminary) is CEO and President of Christian Publishing House. He has authored forty-four books and coauthored and updated and expanded three books, as well as over 200 articles.

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Additional Information

Publisher
Christian Publishing House
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Published on
Feb 2, 2016
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Pages
172
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ISBN
9780692634493
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Language
English
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Genres
Religion / Christian Life / Spiritual Growth
Religion / Christian Ministry / Evangelism
Religion / Christian Ministry / Pastoral Resources
Religion / Christian Theology / Apologetics
Religion / Christian Theology / General
Religion / Christian Theology / Soteriology
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Content Protection
This content is DRM protected.
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Eligible for Family Library

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 Edward D. Andrews boldly answers the challenges Bart D. Ehrman alleges against the fully inerrant, Spirit-inspired, authoritative Word of God. By glimpsing into the life of Bart D. Ehrman and following along his course of academic studies, Andrews helps the reader to understand the biases, assumptions, and shortcomings supporting Ehrman's arguments. Using sound reason, scholarly exegesis, and the Historical-Grammatical method of interpretation, as well as New Testament textual criticism, Andrews helps both churchgoer/Bible students, as well as scholars, overcome the teachings of biblical errancy that Ehrman propagates.—Easy to read and understand.

"A sometimes complex area has been made very palatable and enjoyable to read. Dare I say—even quite exciting!"—Online Reviewer.

"When it comes to defending the Bible from textual, scientific, and historical criticism, Edward D. Andrews has everything you need to any complaint or argument against the Bible's divine inspiration."—Logos Bible Software.

MISREPRESENTING JESUS Debunking Bart D. Ehrman's "Misquoting Jesus" is an attempt to look behind the scenes at Ehrman's book, and get a picture of his mindset as he penned it by the way he worded something, or repeatedly worded something, or left something out, and far more. This is not to say that I did not get into his arguments, and debunk them, for that was done as well. By the time you finish this book, you will find that Bart Ehrman in Misquoting Jesus is evangelizing for atheism, and using his misleading words to find new members, by way of doubt, contributing to the unwary Christian's spiritual shipwreck.

The intention of this book is to investigate the biblical chronology behind Jehovah's Witnesses most controversial doctrinal position that Jesus began to rule invisibly from heaven in October 1914. This biblical chronology of the Witnesses hinges upon their belief that the destruction of Jerusalem by the Babylonians, which they say occurred in 607 B.C.E. The Witnesses conclude that Chapter 4 of the book of Daniel prophesied a 2,520 year period that began in 607 B.C.E. and ended in 1914 C.E. They state, "Clearly, the 'seven times' and 'the appointed times of the nations' refer to the same time period." (Lu 21:24) It is their position that When the Babylonians conquered Jerusalem, the Davidic line of kings was interrupted, God's throne was "trampled on by the nations" until 1914, at which time Jesus began to rule invisibly from heaven.

In chapter 1  we will take their chronology from the back of their 1984 New World Translation Reference Bible. We will take the points one-by-one, seeing whether the Watchtower get things right, and where the interpretation breaks down. 

In chapter 2  we will take the time to talk about this craze of Christianity, which also has been overly focusing on such terms as the "end times" or "the last days." While none of us can know the precise time of Jesus' return, how should we view the time that is remaining?

In Chapter 3 we will give the reader a correct understanding of Bible prophecy. In Chapter 4 we will give the reader a correct understanding of the signs of the end of the age. In Chapter 5 we will give the reader a correct understanding of the rapture. In Chapter 6 we will give the reader a correct understanding of the great tribulation. In Chapter 7 we will give the reader a correct understanding of Armageddon. In Chapter 8 we will give the reader a correct understanding of the Resurrection. In Chapter 9 we will give the reader a correct understanding of the millennium. In Chapter 10 we will give the reader a correct understanding of the final judgment. In Chapter 11 we will give the reader a correct understanding of what will happen to the unevangelized. In Chapter 12 we will give the reader a correct understanding of what the book of life is, who have their name written in the book of life, and can their name be erased (removed) from the book of life.

Throughout the Scriptures, God is identified as the Creator. He is the One “who created the heavens (He is the God who formed the earth and made it, He established it.” (Isa 45:18) He is the One “who forms mountains and creates the wind” (Am 4:13) and is the One “who made the heaven and the earth and the sea, and all that is in them.” (Ac 4:24; 14:15; 17:24) “God . . . created all things.” (Eph. 3:9) Jesus Christ tells us that it is the Father who “created them [humans] from the beginning made them male and female.” (Matt. 19:4; Mark 10:6) Hence, the Father is fittingly and uniquely called “the Creator.” (Isa 40:28) It is because of God’s will that we exist, for He has ‘created all things, and because of his will they existed and were created.’―Revelations 4:11.

The Bible is loaded with thousands of what the Bible critic calls errors, mistakes and contradictions, including and especially the creation account itself. However, these are nothing more than difficult, challenging passages, many of which become obstacles in the development of our faith. These difficulties arise out of differences in culture, language, religious and political organizations, not to mention between 2,000 to 3,500 years of separation between the Bible author and the modern day reader. Calling attention to these difficulties and sifting out the misconceptions, Andrews defends the full inerrancy of the Bible, clarifies the so-called errors and what might seem like apparent contradictions. He arms the Christian with what he or she needs to defend their faith in the Bible. 

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