During the 25th anniversary of the Rwandan genocide, Fr. Ubald Rugirangoga tells the dramatic story of how he survived while losing more than eighty of his family members and 45,000 of his parishioners in the killings. In the aftermath, Fr. Ubald experienced a renewed sense of purpose as a minister of reconciliation and a healing evangelist in his homeland and around the world. In Forgiveness Makes You Free, he offers five spiritual principles that can help those traumatized by the past to experience healing and peace in Christ.
In 1994 the world looked on in disbelief and horror as Rwanda erupted in violent bloodshed. All across the landlocked African country, militant Hutus rose up to exterminate the Tutsi population, including women and young children. One hundred days later, a million bodies littered fields, streets, and even churches. Now, on the twenty-fifth anniversary of the Rwandan genocide, a powerful testimony emerges of the power of God to bring peace and reconciliation into hearts full of fear and hate.
In Forgiveness Makes You Free, Fr. Ubald Rugirangoga shares his own dramatic story of how he survived the genocide and its traumatic aftermath. He testifies about how God spared his life so that he might help others with deep physical, emotional, and spiritual wounds to experience peace and healing. In retelling the story of how he forgave the man who killed his family and cared for the man’s children while he was in prison, Fr. Ubald demonstrates how showing mercy can facilitate true forgiveness even in the most painful circumstances of our lives.
Throughout the book, Fr. Ubald teaches about five spiritual keys that draw us to Christ, the only source of lasting peace:
Each chapter combines Fr. Ubald’s story with reflection questions that guide readers along their own path of healing: from fear to faith, from shame to freedom, from isolation to reconciliation, from resentment to mercy, and from conflict to peace.
The final chapter offers a guided meditation to help those who need to experience the power of God to release those held in bondage by fear and hate and to find the secret of peace. An appendix contains information about “The Mushaka Reconciliation Project,” a catechetical tool that has been used successfully by parishes in Rwanda, and could easily be adapted by parishes in the United States, to mediate reconciliation between individuals and groups who have become estranged by violence, trauma, and ethnic or cultural divisions.
In 2016, Ben Shapiro spoke at UC Berkeley. Hundreds of police officers were required from 10 UC campuses across the state to protect his speech, which was -- ironically -- about the necessity for free speech and rational debate.
He came to argue that Western Civilization is in the midst of a crisis of purpose and ideas. Our freedoms are built upon the twin notions that every human being is made in God’s image and that human beings were created with reason capable of exploring God’s world.
We can thank these values for the birth of science, the dream of progress, human rights, prosperity, peace, and artistic beauty. Jerusalem and Athens built America, ended slavery, defeated the Nazis and the Communists, lifted billions from poverty and gave billions spiritual purpose. Jerusalem and Athens were the foundations of the Magna Carta and the Treaty of Westphalia; they were the foundations of Declaration of Independence, Abraham Lincoln’s Emancipation Proclamation, and Martin Luther King Jr.’s Letter from Birmingham Jail.
Civilizations that rejected Jerusalem and Athens have collapsed into dust. The USSR rejected Judeo-Christian values and Greek natural law, substituting a new utopian vision of “social justice” – and they starved and slaughtered tens of millions of human beings. The Nazis rejected Judeo-Christian values and Greek natural law, and they shoved children into gas chambers. Venezuela rejects Judeo-Christian values and Greek natural law, and citizens of their oil-rich nation have been reduced to eating dogs.
We are in the process of abandoning Judeo-Christian values and Greek natural law, favoring instead moral subjectivism and the rule of passion. And we are watching our civilization collapse into age-old tribalism, individualistic hedonism, and moral subjectivism. We believe we can reject Judeo-Christian values and Greek natural law and satisfy ourselves with intersectionality, or scientific materialism, or progressive politics, or authoritarian governance, or nationalistic solidarity.
The West is special, and in The Right Side of History, Ben Shapiro bravely explains that it’s because too many of us have lost sight of the moral purpose that drives us each to be better, or the sacred duty to work together for the greater good, or both. A stark warning, and a call to spiritual arms, this book may be the first step in getting our civilization back on track.
After the killing, risking her own life, Sarbjit fought secretly for justice for nine long, scared years. Eventually, with immense bravery, she became the first person within a murderer’s family ever to go into open court in an honour killing trial as the Prosecution’s key witness, and the first to waive her anonymity in such a trial. As a result of her testimony, the trial led to the first successful prosecution of an honour killing without the body ever being found.
But her story doesn’t end there. Since the trial, her life has been threatened; her own husband arrested after an allegation of intimidation. Shamed is a story of fear and of horror – but also of immense courage, and a woman who risked everything to see that justice was done.