The book's central finding is that third candidates are not privy to the ties that bind Democratic and Republican voters to their parties; one of the factors that creates and strengthens such ties is religion. Therefore, third candidates do best where church and party loyalties are weakest, or where third candidates have existing bases of support. The rare third candidate or minor party that possesses a base of support centered around a denomination or religious group can overcome such barriers. These conclusions are supported by analysis of census data, election returns, and voter surveys spanning the 20th century. Special attention is given to the 1992 and 1996 presidential candidacies of H. Ross Perot. This is an important analysis for scholars and other researchers dealing with American third parties and independent candidates and the impact of religion on politics.
Wiegele evocatively captures the religious and everyday experiences of her informants' lives in poor squatter neighborhoods of Manila. She is particularly sensitive to El Shaddai's delicate and often contorted relationship with the Catholic Church, which accepts the movement reluctantly, fearful of losing the loyalty of millions of faithful Catholics. While anchored in the local realities of the Philippines, Investing in Miracles will be of great interest to readers elsewhere for its exploration of religious seduction and interpretation, the interface between religion and politics, and the relevance of religion for the urban disenfranchised.
Anita Caspary's personal narrative reflections provide in-depth details of the story that has captured media attention in books, television documentaries, and plays. In addition, the use of original sources from the Immaculate Heart Community archives that have not been open to the public assists in producing new insights and correcting inaccuracies and myths.
Chapters are The Accusation," *Memories of a Catholic Girlhood, - *Background and Beginnings, - *Called to be a Nun, - *Teacher, Professor, and Administrator, - *The Sixties and the Sisters of the Immaculate Heart, - *Cardinal James F. McIntyre, - *The Archdiocesan Visitations, - *The 1967 Chapter of Renewal: Creating the Vision, - *Embracing the Vision, - *The Cardinal's Response to Renewal, - *The Vatican Visitations, - *A Test Case for the Vatican, - *A New Life for Religious Women, - and *The Immaculate Heart Community. -
Anita M. Caspary, IHM, PhD, was president of the Immaculate Heart College from 1957 to 1963. She was Mother General of the Immaculate Heart Sisters from 1963 to 1969 and president of the Immaculate Heart Community from 1970 to 1973. She is the author of several articles about the challenge of the Roman Catholic hierarchy by the Immaculate Heart Sisters and has taught in the graduate level for the last three decades. Currently, she writes and teaches poetry at the Immaculate Heart Community in Los Angeles, California."
From these words of introduction to his concluding remarks, Father Deiss offers an explanation of the post-Vatican II Mass that is as remarkable for its simplicity as it is for its thoroughness. He examines the structure of the celebration as revealed by Vatican II, a structure that, in his words, appears now "simpler, more luminous, more beautiful" than ever before.
Lucien Deiss, C.S.Sp., for ten years a professor of theology and Scripture at the Grand Scholasticat de Chevilly-Larue, is one of the pioneers of the biblical and liturgical renewal. He worked for the reform brought about by Vatican II and participated in the ecumenical translation of the Bible. He is the author of numerous books, including Celebration of the Word; Springtime of the Liturgy; The Mass; and Joseph, Mary, Jesus, published by The Liturgical Press. He has composed many liturgical songs, some of which have been translated into the principal world languages, including Chinese.
Editors Patricia D. Beaver and Judith Jennings highlight the achievements of Lewis's extensive career, examining her role as a teacher and activist at Clinch Valley College (now University of Virginia at Wise) and East Tennessee State University in the 1960s, as well as her work with Appalshop and the Highland Center. Helen Matthews Lewis connects Lewis's works to wider social movements by examining the history of progressive activism in Appalachia. The book provides unique insight into the development of regional studies and the life of a dynamic revolutionary, delivering a captivating and personal narrative of one woman's mission of activism and social justice.