The contributors are Michael Banner, Nigel Biggar, Joseph Boyle, Michael G. Cartwright, John A. Coleman, S.J., John Finnis, Theodore J. Koontz, David Little, Richard B. Miller, James W. Skillen, and Max L. Stackhouse.
Respected Christian ethicist Jean Bethke Elshtain finds in the tensions and tragedies of our turn-of-the-century society hope in the recovery of personhood. She explores the internal and external trappings that so easily lead us to forget how to be faithful to something other than ourselves.
This is a work of political analysis, cultural criticism, and theological engagement. Elshtain suggests that much of what we rightly interpret as troubling presents fascinating interpretive occasions for Christians, who, of all people, are called to live in hope. She highlights in particular certain aspects of youth culture, taking up popular films like "Seven and "Titanic and tragedies like the shootings at Columbine High School. What she finds running through all of these are examples of courage and a search for a source of truth and meaning that seems to elude so many.
How can people of faith meet the challenge of living morally and faithfully within an increasingly globalized society? Much of the debate about the global market economy is polarized between pro-market ideology and anti-globalization activism. Global Neighbors sidesteps that dichotomy, presenting instead a nuanced, constructive approach. Leading theologians, ethicists, economists, and church leaders here examine the Christian call to live morally, faithfully, and responsibly in today's global marketplace and offer alternative perspectives to such utilitarians as Peter Singer.
Robert D. Austin
Rebecca M. Blank
Douglas A. Hicks
Rebecca Todd Peters
Shirley J. Roels
Jeff Van Duzer
Kent Van Til
Thomas W. Walker
Put Down Your Sword invites us into Jesus' way of nonviolence as presented by the Gospels. Arguing that all Christians must follow Christ's example in the ways of peace, Dear outlines the many actions he himself has taken following the path of nonviolence, modeling his own vision of peace in this turbulent world.
First sharing his convictions and insights about the nonviolence of Jesus, the Beatitudes, the nature of God, and the mystery of the resurrection, Dear goes on to relate stories from the various protests in which he has been involved. Journal entries from missions to India and Colombia offer a poignant backdrop for his impassioned argument. Dear also profiles the peacemakers he finds most inspiring, from Martin Luther King Jr. to Henri Nouwen to Joan Baez. Finally, he reflects on care for the earth, the teachings of Thomas Merton, and the vision of a new world without war, poverty, or violence.
Carson traces the subtle but enormous shift in the way we have come to understand tolerance over recent years -- from defending the rights of those who hold different beliefs to affirming all beliefs as equally valid and correct. He looks back at the history of this shift and discusses its implications for culture today, especially its bearing on democracy, discussions about good and evil, and Christian truth claims.
Using real-life examples that will sometimes arouse laughter and sometimes make the blood boil, Carson argues not only that the "new tolerance" is socially dangerous and intellectually debilitating but also that it actually leads to genuine intolerance of all who struggle to hold fast to their beliefs.
Can you be a committed Christian without having to condemn or convert people of other faiths? Is it possible to affirm other religious traditions without watering down your own?
In his most important book yet, widely acclaimed author and speaker Brian McLaren proposes a new faith alternative, one built on "benevolence and solidarity rather than rivalry and hostility." This way of being Christian is strong but doesn't strong-arm anyone, going beyond mere tolerance to vigorous hospitality toward, interest in, and collaboration with the other.
Blending history, narrative, and brilliant insight, McLaren shows readers step-by-step how to reclaim this strong-benevolent faith, challenging us to stop creating barriers in the name of God and learn how affirming other religions can strengthen our commitment to our own. And in doing so, he invites Christians to become more Christ-like than ever before.