By focusing on key periods, events, people, ideas and texts, Antony Adolf shows how the inspiring possibilities and pragmatic limits of peace and peacemaking were shaped by their cultural contexts and, in turn, shaped local and global histories. Diplomatic, pacifist, legal, transformative non-violent and anti-war movements are just a few prominent examples.
Proposed and performed in socio-economic, political, religious, philosophical and other ways, the diversity of peace and peacemaking Adolf presents challenges the notions that peace is solely the absence of war, this negation is the only task of peacemakers, and that history is exclusively written by military victors. "Without the victories of peacemakers and the resourcefulness of the peaceful," he contends, "there would be no history to write."
This book is essential reading for students, scholars, policy-shapers, activists and general readers involved with how present forms of peace and peacemaking have been influenced by those of the past, and how future forms can benefit by taking these into account.
Comparison of the ‘pax Romana’ and ‘pax Sinica’ of Rome and China
Concepts of peace in Buddhism, Christianity, and Islam, and their historical impact
The place of peace in the periods of expanding empires
The emergence, starting in the 19th century, of formal schemes to promote peace amid increasingly destructive technologies for warfare
Moving away from the view of history as a series of military conflicts, Peace in World History offers a new way of looking at world history by focusing on peace. Showing how concepts of peace have evolved over time even as they have been challenged by war and conflict, this lively and engaging narrative enables students to consider peace as a human possibility.
Butenhoff integrates the literature on Hong Kong, civil society, and social movements into an integrated approach to analyze social movement influence in Hong Kong politics. Her three case studies: the independent labor movement, the nontraditional Christian movement, and the democracy movement are analyzed using a social movement framework. She evaluates the forces that drive and sustain social movements and argues that while the Chinese and British governments debated the fate of democratic Hong Kong, the Hong Kong people have been overlooked throughout the process. And, as a result, Hong Kong social movements play an essential role in raising the awareness of the people and bringing to light the voices from below.
Rumi Yasutake reveals in Transnational Women's Activism that the resulting American, Japanese, and first generation Japanese-American women's movements came to affect more than alcohol or even religion. While the WCTU employed the language of evangelism and Victorian family values, its members were tactfully expedient in accommodating their traditional causes to suffrage and other feminist goals, in addition to the various political currents flowing through Japan and the United States at the turn of the nineteenth century.
Exploring such issues as gender struggles in the American Protestant church and bourgeois Japanese women's attitudes towards the "pleasure class" of geishas and prostitutes, Yasutake illuminates the motivations and experiences of American missionaries, U.S. WCTU workers, and their Japanese protégés. The diverse machinations of WCTU activism offer a compelling lesson in the complexities of cultural imperialism.
first-person testimonials by women who have survived
abuse and atrocity in zones of conflict and terror.
Drawing on a wide range of sources and settings, including
genocide, state terror, ethnic cleansing, and war, Anne Cubili�
uses survivor testimony as theoretical invention, placing personal
witness in dialogue with work by philosophers, literary theorists,
and others who study the space between victim and survivor,
ethical witness and silenced observer, male and female.
This nuanced example of ethical criticism demonstrates forcefully
how ethical witnessing--listening to the voices of survivors--
reformulates the language of human rights and enhances its
ability to intervene against violence and oppression.