This Third Edition builds on these strengths, and incorporates new material on theories of consciousness, computationalism, the language of thought, and animal minds as well as other emerging areas of research. With an updated reading list at the end of each chapter and a revised bibliography, this new edition will again make it the indispensable primer for anyone seeking better understanding of the central metaphysical issues in philosophy of mind.
The authors begin their discussion of Descartes by examining his response to established models of perception in light of his understanding of the contemporary new science. Since Descartes proposed that any likeness between representation and the thing represented was unreliable, what was his solution to how an internal representation, an idea, gives us information? The authors' central claim is that Descartes's answer to the problem of how the mind knows matter involves a theory of 'intentional ideas.' This provocative divergence from recent discussions of Descartes's philosophy of mind, which have revolved around whether he is a 'realist' or a 'representationalist,' leads the authors to consider the idealism of Hume and Berkeley in light of Descartes's notion of the intentional. Hume and Berkeley, they maintain, explored alternatives to Descartes's conception, which led them to abandon traditional notions of meaning and truth. Descartes's Legacy concludes by suggesting that Descartes's picture can be reconciled with twentieth-century materialism, and asking whether the philosophy of mind can live without a primitive notion of the intentional.
By shedding light on Descartes's crucial ontological innovation and on Hume's and Berkeley's reactions to it, the authors of Descartes's Legacy have repositioned early modern philosophy within a truly contemporary framework.