The “stages of the teachings” or tenrim genre of Tibetan spiritual writing expounds the Mahayana teachings as a graded series of topics, from the practices required at the start of the bodhisattva’s career to the final perfect awakening of buddhahood. The three texts in the present volume all exerted seminal influence in the Tibetan Buddhist tradition. The first text, The Blue Compendium, presents the instructions of the Kadam teacher Potowa (1031–1106) as recorded by his student Dölpa (1059–1131). This text is followed by Gampopa’s (1079–1153) revered Ornament of Precious Liberation, which remains the most authoritative text on the path to enlightenment within the Kagyü school. The final text is Clarifying the Sage’s Intent, a masterwork by the preeiment sage of the Sakya tradition, Sakya Pandita (1182–1251).
Discover the heart of the Buddha’s teachings in this new and beautiful translation of Gampopa’s classic guidebook.
Ornament of Precious Liberation is a spiritual and literary treasure of Tibetan Buddhism and of the Kagyü lineage in particular. Laying out step-by-step the path to buddhahood that is open to us all, to read Gampopa’s text is like receiving the teachings directly from the master himself. It is a quintessential guide to enlightenment that students will return to again and again for its insights into living an awakened life.
Enjoy six key texts on the cornerstone meditation practice of the Kagyu school of Tibetan Buddhism by some of its most celebrated forebearers.
The Mind of Mahamudra highlights mahamudra, the central meditation practice of the Kagyu school of Tibetan Buddhism. The six texts range in date from the twelfth to the seventeenth century and include such celebrated authors as Lama Shang and the Third Karmapa. Mahamudra is essentially a simple, direct method for looking beyond our thoughts to the very nature of conscious experience. Mahamudra literally means "the great seal" and masters of this tradition have explained it to mean that everything is sealed with buddhahood, and there is no liberation to be attained other than what is already present. Mahamudra, it is said, is not attained not because it is too difficult, but because it is too easy; not because it is too far, but because it is too close; and not because it is hidden but because it is too evident. Because of its universality and directness, mahamudra meditation is particularly suited to the modern West. Eminent scholar Peter Alan Roberts draws on his thirty-plus years of experience of translating for Tibetan lamas to illuminate these benchmark translations.
Düdjom Lingpa (1835–1904) was one of the foremost tantric masters of his time. This new series includes his visionary teachings on the Great Perfection (Dzogchen), the pinnacle of practice in Tibet's oldest Buddhist school.
Volume 1 contains four works explaining the view and practice of the Great Perfection, the signature style of meditation of the Nyingma school of Tibetan Buddhism:
The Sharp Vajra of Conscious Awareness Tantra: This work is considered the root distillation of Düdjom Lingpa's wisdom.
Essence of Clear Meaning: This definitive commentary, which unpacks the quintessential verses of The Sharp Vajra, is based on Düdjom Lingpa's oral teachings recorded by his disciple Pema Tashi.
The Foolish Dharma of an Idiot Clothed in Mud and Feathers: Düdjom Lingpa narrates the essential Dharma teachings from the perspective of an old man rejecting superficial appearances.
The Enlightened View of Samantabhadra: A masterful exposition of the Great Perfection is revealed as a dialogue between wisdom beings who bestow a treasury of pith instructions and specific advice for practitioners.
While the teachings in this series have inspired generations of Tibetans, few have been published in translation—until now.
The book studies the framework of Mabja’s philosophical project, holding it up against the works of both his own Madhyamaka teachers as well as those of central authors of the later "classical period". The emerging account of the evolution of Madhyamaka in Tibet reveals a striking pattern of transformative appropriations. This, in turn, affords us insights into the nature and function of tradition in Tibetan religious culture and Mahāyāna Buddhism at large. Innovation is demanded for both the advancement and consolidation of tradition.
This ground-breaking book is an invaluable contribution to the study of Tibetan philosophy. It is of great interest to Buddhist practitioners, specialists in Buddhist philosophy and Tibetan Buddhism.
Available for the first time in English, Buddhahood in This Life presents the Great Commentary of Vimalamitra—one of the earliest and most influential texts in the Dzogchen tradition of Tibetan Buddhism. It explores the theory and practice of the Great Perfection tradition in detail, shows how Dzogchen meditation relates to the entirety of the Buddhist path, and outlines how we can understand buddhahood—and even achieve it in our lifetime.
This essential text includes topics such as:
· How delusion arises
· The pathway of pristine consciousness
· How buddhahood is present in the body
· and more.
Translator Malcolm Smith includes an overview, analysis and clarification for all topics. Buddhahood in This Life covers fine details of Dzogchen meditation, including profound “secret instructions” rarely discussed in most meditation manuals. This text is essential for any serious student of the Great Perfection.
The Madman’s Middle Way presents the first English translation of this major Tibetan Buddhist work, accompanied by an essay on Gendun Chopel’s life liberally interspersed with passages from his writings. Donald S. Lopez Jr. also provides a commentary that sheds light on the doctrinal context of the Adornment and summarizes its key arguments. Ultimately, Lopez examines the long-standing debate over whether Gendun Chopel in fact is the author of the Adornment; the heated critical response to the work by Tibetan monks of the Dalai Lama’s sect; and what the Adornment tells us about Tibetan Buddhism’s encounter with modernity. The result is an insightful glimpse into a provocative and enigmatic workthatwill be of great interest to anyone seriously interested in Buddhism or Asian religions.
With an introductory commentary by His Holiness The Dalai Lama, who calls this translation "an extraordinary accomplishment undertaken with great care over many years" this complete edition faithfully presents the insights and intentions of the original work. It includes one of the most detailed and compelling descriptions of the after-death state in world literature, exquisitely written practices that can transform our experience of daily life, guidance on helping those who are dying, and an inspirational perspective on coping with bereavement. Translated with the close support of leading contemporary masters, including HH Dilgo Khyentse Rinpoche, and learned scholars such as Khamtrul Rinpoche and Zenkar Rinpoche, His Holiness the Dalai Lama says, "I hope that the profound insights contained in this work will be a source of inspiration and support to many interested people around the world."
The practice of Dzogchen, the Great Perfection, is the pinnacle of the nine vehicles of practice taught in the Nyingma school of Tibetan Buddhism. The highly influential mystic Düdjom Lingpa (1835–1904) and his disciple Sera Khandro (1892–1940), the most prolific female writer in Tibetan history, here illuminate the methods to discover our own primordial purity and abide in uncontrived awareness.
Buddhahood Without Meditation: This is Düdjom Lingpa’s most widely taught visionary text. In it wisdom beings and historical figures in the Great Perfection lineage emphasize the view of cutting through (trekchö) to the original purity of pristine awareness via the four special samayas, or pledges, of the Great Perfection: nonexistence, oneness, uniform pervasiveness, and spontaneous actualization. At each stage of his spiritual progress, Düdjom Lingpa’s doubts are dispelled and his realizations enhanced by pithy advice.
The Fine Path to Liberation: Sera Khandro establishes the necessary motivation and conduct for receiving teachings such as Buddhahood Without Meditation. This sublime Dharma is to be seen in the context of the five perfections of the sambhogakaya: the teacher, place, time, disciples, and Dharma are fully perfected and must not be reified as ordinary.
Garland for the Delight of the Fortunate: Sera Khandro fills in the gaps of Buddhahood Without Meditation, explaining the metaphors, and spelling out the implications of the root text’s highly condensed verses. This is an essential key for unlocking Düdjom Lingpa’s profound wisdom.
Nagarjuna (ca. 2. bis 3. Jahrhundert) gilt als die erste historisch bedeutende Persönlichkeit im Kontext des Mahāyāna-Buddhismus. Das zentrale Motiv hinter Nāgārjunas Lehrtätigkeit, die den Grundstein für die "Schule des Mittleren Weges“ (Mādhyamaka) legte und der buddhistischen Philosophie zahlreiche Werke hinterließ, war die Wiederherstellung der Lehre Buddhas.
Aus dem Buch:
“Frage: Unter dem Nicht-Entstehen und Nicht-Vergehen zusammengefaßt werden alle dharmas widerlegt. Warum werden nochmals sechs Prädikate gelehrt?
Antwort: Um die Bedeutung des Nicht-Entstehens und Nicht-Vergehens zu erreichen, nehmen einige ein Nicht-Entstehen und Nicht-Vergehen nicht an, sondern glauben an Nicht-Ewig und Nicht-Abgeschnitten. Wenn, tief nachgeforscht, (etwas) nicht-ewig und nicht-abgeschnitten ist, dann ist das ohne Entstehen und ohne Vergehen.”