So begins Gallery Pieces, a story that will keep readers guessing until the end. Peale follows the clues where they lead. He meets a heavy at the Miami Art Fair, chases a mystery bidder at Merriweathers auction in Manhattan, and crosses paths with a Brooklyn performance artist whose pranks are dangerously entangled in the Russian intrigues. Step by step, Peale enters an art world permeated not only by the avant-garde, but by the Russian mob, hackers, forgers, hipsters, and the history of art looting in Europe during WWII.
When Peale least expects it, the catalogs lead him on another trail. He is drawn into a long-forgotten mystery surrounding his grandfather, Maxwell Peale, who had been a monuments man, a soldier who helped reclaim art looted by the Nazis. Peale is on his way to discovering paintings stolen in postwar Europe. Finding the culprits, however, brings him closer to home than hed imagined.
Larry Witham is an author, editor, journalist, and artist. He has written fifteen books and was a finalist in the 2015 Pen Literary Awards for biography. Witham lives with his wife in the Maryland suburbs of Washington, DC. This is his third novel.
A City Upon a Hill includes the story of Robert Hunt, the first preacher to brave the dangerous sea voyage to Jamestown; Jonathan Mayhew's "most seditious sermon ever delivered," which incited Boston's Stamp Act riots in 1765; early calls for abolition and "Captain-Preacher Nat" Turner's bloody slave revolt of 1831; Henry Ward Beecher's sermon at Fort Sumter on the day of Lincoln's assassination; tent revivalist/prohibitionist Billy Sunday's "booze sermon"; the challenging words of Martin Luther King Jr., which inspired the civil rights movement; Billy Graham's moving speeches as "America's pastor" and spiritual advisor to multiple U.S. presidents; and Jerry Falwell's legacy of changing the way America does politics.
A City Upon a Hill provides a history of the United States as seen through the lens of the preached words—Protestant, Catholic, and Jewish—that inspired independence, constitutional amendments, and mili-tary victories, and also stirred our worst prejudices, selfish materialism, and stubborn divisiveness—all in the name of God.
Modern science came of age at the cusp of the twentieth century. It was a period marked by discovery of radio waves and x rays, use of the first skyscraper, automobile, cinema, and vaccine, and rise of the quantum theory of the atom. This was the close of the Victorian age, and the beginning of the first great wave of scientific challenges to the religious beliefs of the Christian world.
Religious thinkers were having to brace themselves. Some raced to show that science did not undermine religious belief. Others tried to reconcile science and faith, and even to show that the tools of science, facts and reason, could support knowledge of God. In the English speaking world, many had espoused such a project, but one figure stands out. Before his death in 1887, the Scottish judge Adam Gifford endowed the Gifford Lectures to keep this debate going, a science haunted debate on "all questions about man's conception of God or the Infinite." The list of Gifford lecturers is a veritable Who's Who of modern scientists, philosophers and theologians: from William James to Karl Barth, Albert Schweitzer to Reinhold Niebuhr, Niels Bohr to Iris Murdoch, from John Dewey to Mary Douglas.