The young soldier's hopes were vain. He was taken prisoner with many of his men while gallantly defending a difficult position, and spent a year in prison. On his release he rejoined the army of Washington and fought through the greater part of the Revolution, rising to the rank of Lieutenant-Colonel. He was at Peekskill, Valley Forge, and Red Bank, and wrote the official account of the last-named battle, which may be found in Washington's correspondence.
During the terrible winter at Valley Forge, Lieutenant-Colonel Ward obtained a month's furlough, wooed and married his cousin, Phœbe Greene (daughter of Governor William Greene, of Rhode Island, and of the beautiful Catherine Ray, of Block Island), and returned to the snows and starvation of the winter camp. Our mother was very proud of her great-grandmother Catherine's memory, treasured her rat-tail spoons and her wedding stockings of orange silk, and was fond of telling how Benjamin Franklin admired and corresponded with her. Some of Franklin's letters have been preserved. He speaks of his wife as the "old lady," but says he has got so used to her faults that they are like his own—he does not recognize them any more. In one letter he gives the following advice to the lovely Catherine: "Kill no more Pigeons than you can eat. Go constantly to meeting or to church—till you get a good husband; then stay at home and nurse the children and live like a Christian."
The literary world quickly recognized the merits of this book: It was highly praised by Hungarian reviewers, awarded prizes, and has already been translated into French, Rumanian, Slovenian, and Serbian.
This book tackles these questions through a close examination of Arab women's autobiographical writings. Nawar Al-Hassan Golley applies a variety of western critical theories, including Marxism, colonial discourse, feminism, and narrative theory, to the autobiographies of Huda Shaarawi, Fadwa Tuqan, Nawal el-Saadawi, and others to demonstrate what these critical methodologies can reveal about Arab women's writing. At the same time, she also interrogates these theories against the chosen texts to see how adequate or appropriate these models are for analyzing texts from other cultures. This two-fold investigation sheds important new light on how the writers or editors of Arab women's autobiographies have written, documented, presented, and organized their texts.
The first part of the book discusses the origins of feminist movements and advances a model or ‘ideal type’ description of their development. The second part then takes a number of case studies of individual feminist movements to illustrate the main varieties of organised feminism and the differences from country to country. The third part looks at socialist women’s movements and includes a study of the Socialist Women’s International. A final part touches on the reason for the eclipse of women’s emancipation movements in the half-century following the end of the First World War, before a general conclusion pulls together some of the arguments advanced in earlier chapters and attempts a comparison between these feminist movements of 1840-1920 and the Women’s Liberation Movement.