In this classic text, Steven Lukes discusses what 'individualism' has meant in various national traditions and across different provinces of thought, analysing it into its component unit-ideas and doctrines. He further argues that it now plays a malign ideological role, for it has come to evoke a socially-constructed body of ideas whose illusory unity is deployed to suggest that redistributive policies are neither feasible nor desirable and to deny that there are institutional alternatives to the market.
A primary inspiration for the symposium on “Science, Pseudoscience, and Society” was a growing awareness of the crucial role the study of pseudo–science plays in the areas of contemporary scholarship which are concerned with the nature of science and its relationship to broader social issues.
This volume is organized around three major questions concerning the relationships among science, pseudo–science, and society. The papers in the first section address the question of whether it is possible to draw a sharp demarcation between science and pseudo–science and what the criteria of that demarcation might be. The papers in the second section, recognizing the historical importance of various of the pseudo–sciences, consider their impact—positive or negative—on the development of the sciences themselves. The papers in the third section deal with the question of the relationship between the sciences and pseudo–sciences, on the one hand, and social factors on the other.
Women Theorists on Society and Politics brings together scarce, previously unpublished and newly translated excerpts from works by such women theorists as Emilie du Ch^atelet, Germaine de Sta:el, Catharine Macaulay, Mary Wollstonecraft, Flora Tristan, Harriet Martineau, Florence Nightingale, Beatrice Webb and Jane Addams. It focuses on eighteenth- and nineteenth-century writers, but also includes some selections from as early as the Renaissance and late seventeenth century.
Introductions to the material, biographical background and secondary sources enhance this important collection. Women Theorists on Society and Politics provides essential theory on standard topics and a balance to the anthologies of feminist writing now more commonly available.
Most people who write about our ethical obligations concerning animals base their arguments on emotional appeals or contentious philosophical assumptions; Bernstein, however, argues from reasons but carries little theoretical baggage. He considers the issues in a religious context, where he finds that Judaism in particular has the resources to ground moral obligations to animals. Without a Tear also makes novel use of feminist ethics to add to the case for drawing animals more closely into our ethical world.
Bernstein details the realities of factory farms, animal-based research, and hunting fields, and contrasting these chilling facts with our moral imperatives clearly shows the need for fundamental changes to some of our most basic animal institutions. The tightly argued, provocative claims in Without a Tear will be an eye-opening experience for animal lovers, scholars, and people of good faith everywhere.