Martin Buber was born in Vienna in 1878, studied philosophy and art at the universities of Vienna, Zurich, and Berlin. In his twenties he was an active Zionist and worked closely with Theodore Herzl and Chiam Weizmann. However, Buber is best know for his revival of Hasidism, a mystical movement that swept Eastern European Jewry in the 18th and 19th centuries. Out of this interest evolved his dialogical, or "I-Thou" philosophy. Professor Buber taught philosophy from 1938 to 1951 at the Hebrew University of Jerusalem.
Walter Kaufmann was born in Freiburg, Germany in July 1, 1921. He arrived in the United States at the age of 17 and became a citizen in 1944. He received a B.A. degree from Williams College in 1941 and a Ph.D. from Harvard University in 1947. During World War II, he served in the United States Army from 1943-1946. He was a member of the philosophy department at Princeton University from 1947-1980. He was a philosopher, translator, poet, and photographer. His first book, a critical study of Nietzsche, was published in 1950. His other works include Critique of Religion and Philosophy, From Shakespeare to Existentialism, The Faith of a Heretic, Tragedy and Philosophy, Without Guilt and Justice, Religions in Four Dimensions, and Man's Lot. He died on September 4, 1980 at the age of 59.
Peter L. P. Simpson provides an analytical outline of the entire work together with summaries of each individual section, making the overall structure and detailed argument clear. His translation and explanatory notes include the common books that the Eudemian Ethics shares with the Nicomachean. This translation contains renderings of words and phrases, and proposals for emending the text that differ from what other translators and scholars have adopted.
This translation is literal, without expansion or paraphrase, and yet also readable. A readable but literal translation is necessary because in the Eudemian Ethics, more than usual in Aristotle's writings, the logic of the argumentation can turn on the peculiar wording or order. Simpson explains the argumentation where necessary in notes and separate explanatory comments. This book is a fresh, twenty-first-century rendition of the work of one of the most eminent philosophers of all time.