First published in 1959, this pair of meditations by the revered civil-rights leader Martin Luther King, Jr. contains the theological roots of his political and social philosophy of nonviolent activism. Eloquent and passionate, reasoned and sensitive.
“AT THE first National Conference on Christian Education of the United Church of Christ, held at Purdue University in the summer of 1958, Martin Luther King presented two notable devotional addresses. Moved by the dear and persuasive quality of his words, many of the 3000 delegates to the conference urged that the meditations be made available in book form. They wanted the book for their own libraries and they were eager to share Dr. King’s vital messages with fellow Christians of other denominations.
“In the resolute struggle of American Negroes to achieve complete acceptance as citizens and neighbors the author is recognized as a leader of extraordinary resourcefulness, valor, and skill. His concern for justice and brotherhood and the nonviolent methods that he advocated and uses, are based on a serious commitment to the Christian faith.
“As his meditations in this book suggest, Dr. King regards meditation and action as indivisible functions of the religious life. When we think seriously in the presence of the Most High, when in sincerity we “go up to the mountain of the Lord,” the sure event is that “he will teach us of his ways, and we will walk in his paths” (Isaiah 2: 3).”
This book is a collection of excerpts from conversations Martin Luther had with his students and colleagues, who furiously scribbled notes as he spoke. Reading them, it's easy to imagine Luther and his students sitting around the table discussing issues of great concern to the early reformists.
The development of Martin Luther's thought was both a symptom and moving force in the transformation of the Middle Ages into the modern world. Geographical discovery, an emerging scientific tradition, and a climate of social change had splintered the unity of medieval Christian culture, and these changes provided the background for Luther's theological challenge. His new apprehension of Scripture and fresh understanding of man's relation to God demanded a break with the Church as then constituted and released the powerful impulses that carried the Reformation. Luther's vigorous, colorful language still retains the excitement it had for thousands of his contemporaries. In this volume, Dr. Dillenberger has made a representative selection from Luther's extensive writings, and has also provided the reader with a lucid introduction to his thought.
Timeless insights from one of the most important people in church history. Some people value good works so much that they overlook faith in Christ. Faith should be first.... It is faith—without good works and prior to good works—that takes us to heaven. We come to God through faith alone. —Martin LutherResounding across the centuries, Martin Luther’s prolific writings as a pastor, theologian, scholar, Bible translator, father, and more, remain powerful and richly relevant. Faith Alone is a treasury of accessible devotionals taken from Luther’s best writings and sermons from the years 1513 through 1546. This carefully updated translation retains the meaning, tone, and imagery of Luther’s works. Through daily readings, Luther’s straightforward approach challenges you to a more thoughtful faith. Read one brief section a day or explore themes using the subject index in the back of the book. Faith Alone will deepen your understanding of Scripture and help you more fully appreciate the mystery of faith.
This edition of the Bondage of the Will was translated by Henry Cole in 1823. "Free will was no academic question to Luther; the whole Gospel of the grace of God, he held, was bound up with it, and stood or fell according to the way one decided it . . . . It is not the part of a true theologian, Luther holds, to be unconcerned, or to pretend to be unconcerned, when the Gospel is in danger . . . . The doctrine of the Bondage of the Will in particular was the corner-stone of the Gospel and the foundation of faith'' (40-41, emphasis added). ''In particular, the denial of free will was to Luther the foundation of the Biblical doctrine of grace, and a hearty endorsement of that denial was the first step for anyone who would understand the Gospel and come to faith in God. The man who has not yet practically and experimentally learned the bondage of his will in sin has not yet comprehended any part of the Gospel" "Justification by faith only is a truth that needs interpretation. The principle of sola fide [by faith alone] is not rightly understood till it is seen as anchored in the broader principle of sola gratia [by grace alone]; . . . for to rely on one s self for faith is not different in principle from relying on one s self for works" The Bible teaches that faith itself is and has to be, a gift of God, by grace, and not of self (Ephesians 2:8). It is safe to deduce that for Luther, any evangelist who advocates free will has not only ''not yet comprehended any part of the Gospel, '' but also that he has not yet preached the Gospel at all; his is a counterfeit gospel.Luther was ordered to recant his teachings on threat of excommunication. Luther thundered, ''Unless I am convinced by Scriptures and plain reason [for Luther, this meant logic], my conscience is captive to the Word of God. I cannot and I will not recant anything. Here I stand, I can do no other!" [From a review in The Trinity Review] Martin Luther (1483-1546) shattered the structure of the Medieval Church by demanding that the authority for doctrine and practice be the Scriptures rather than popes or councils, and ignited the famous Protestant Reformation. The Roman Catholic hierarchy could not refute his logic, so they attempted to have him killed. But he was protected by Frederic. It has been said that more books have been written about Luther than about any other person except Jesus Christ. 164 pages, hard cover "
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