The question of how the church deals with homosexuality has become the great moral and spiritual issue of this generation.
How do we respond to gay people who tell us how much they love the Lord and experience God’s power? How do we answer them when they say that the greatest law is the law of love, and that love requires us to embrace them as they are? What do we do with the argument that the Old Testament laws (such as the prohibition against homosexuality and the dietary laws) no longer apply?

Gay and Christian? will provide solid biblical answers, clearly written and based on sound scholarship, in a compassionate way that causes the reader to wrestle with the issues and discover the biblical truth. The book also provides practical guidelines for ministry and shows readers how they can resist the gay agenda while reaching out to their gay friends and family.

As a teenager and young man, Justin Lee felt deeply torn. Nicknamed "God Boy" by his peers, he knew that he was called to a life in the evangelical Christian ministry. But Lee harbored a secret: He also knew that he was gay. In this groundbreaking book, Lee recalls the events--his coming out to his parents, his experiences with the "ex-gay" movement, and his in-depth study of the Bible--that led him, eventually, to self-acceptance.

But more than just a memoir, TORN provides insightful, practical guidance for all committed Christians who wonder how to relate to gay friends or family members--or who struggle with their own sexuality. Convinced that "in a culture that sees gays and Christians as enemies, gay Christians are in a unique position to bring peace," Lee demonstrates that people of faith on both sides of the debate can respect, learn from, and love one another.

“God and the Gay Christian is a game changer. Winsome, accessible, and carefully researched, every page is brought to life by the author’s clear love for Scripture and deep, persistent faith. With this book, Matthew Vines emerges as one of my generation’s most important Christian leaders, not only on matters of sexuality but also on what it means to follow Jesus with wisdom, humility, and grace.  Prepare to be challenged and enlightened, provoked and inspired. Read with an open heart and mind, and you are bound to be changed.”
— Rachel Held Evans, author of A Year of Biblical Womanhood and Faith Unraveled

As a young Christian man, Matthew Vines harbored the same basic hopes of most young people: to someday share his life with someone, to build a family of his own, to give and receive love. But when he realized he was gay, those hopes were called into question. The Bible, he’d been taught, condemned gay relationships.
 
Feeling the tension between his understanding of the Bible and the reality of his same-sex orientation, Vines devoted years of intensive research into what the Bible says about homosexuality. With care and precision, Vines asked questions such as:
 
• Do biblical teachings on the marriage covenant preclude same-sex marriage or not?
• How should we apply the teachings of Jesus to the gay debate?
• What does the story of Sodom and Gomorrah really say about human relationships?
• Can celibacy be a calling when it is mandated, not chosen?
• What did Paul have in mind when he warned against same-sex relations?
 
Unique in its affirmation of both an orthodox faith and sexual diversity, God and the Gay Christian is likely to spark heated debate, sincere soul search­ing, even widespread cultural change. Not only is it a compelling interpretation of key biblical texts about same-sex relations, it is also the story of a young man navigating relationships with his family, his hometown church, and the Christian church at large as he expresses what it means to be a faithful gay Christian.


From the Hardcover edition.

Sometimes, grace gets messy.
 
Caleb Kaltenbach was raised by LGBT parents, marched in gay pride parades as a youngster, and experienced firsthand the hatred and bitterness of some Christians toward his family.
 
But then Caleb surprised everyone, including himself, by becoming a Christian…and a pastor.
 
Very few issues in Christianity are as divisive as the acceptance of the LGBT community in the church. As a pastor and as a person with beloved family members living a gay lifestyle, Caleb had to face this issue with courage and grace.
 
Messy Grace shows us that Jesus’s command to “love your neighbor as yourself” doesn’t have an exception clause for a gay “neighbor”—or for that matter, any other “neighbor” we might find it hard to relate to. Jesus was able to love these people and yet still hold on to his beliefs. So can you. Even when it’s messy.
 
  
“Messy Grace is an important contribution to the conversation about sexual identity for churches and leaders. Caleb's story is surprising and unique, and he weaves it together compellingly. He states his views clearly, leaves room for disagreement, and champions love no matter where you are in this conversation.”
—Jud Wilhite, Sr. Pastor, Central Christian Church

“Every generation has its hot-button issue,” writes David P. Gushee, “For us, it’s the LGBT issue.” In Changing Our Mind, Gushee takes the reader along his personal and theological journey as he changes his mind about gay, lesbian, bisexual and transgender inclusion in the Church.

With 19 books to his name, Gushee is no stranger to the public arena. He is the author of the “Evangelical Declaration Against Torture” and drafted the “Evangelical Climate Initiative.  “For decades now, David Gushee has earned the reputation as America's leading evangelical ethicist. In this book, he admits that he has been wrong on the LGBT issue.” writes Brian D. McLaren, author and theologian.

In the definitive third edition of this book, David Gushee issues a scholarly response to his critics.

 Brian D. McLaren says it best:

“Not only is David Gushee's work deep, thoughtful and brilliant; and not only is David philosophically and theologically careful and astute; he is also refreshingly clear and understandable by ‘common people’ who know neither philosophical nor theological mumbo jumbo.”

 For many today the issue of homosexuality is easily and clearly settled in scripture. The issue, for them, is one of scriptural authority. One either obeys the command found in scripture or one does not.

Yet for others, the scriptural commands are not nearly as clear as claimed, and the issue is not obedience, but rather interpretation. It is not whether one will obey God's will, once known, but determining if, in fact, traditional interpreters have discovered God's will.

Joe Miller, Jr., a retired pastor with a deep concern from LGBT persons in his community and church, tackles this subject by examining not just the scriptures, but also the people who interpret them and the theology and science they use to do so. He believes that a scriptural case can be made for the full acceptance of LGBT, and that to truly follow Jesus and care for “the least of these” demands nothing less.

Younger Christians are leaving the church in droves, frustrated and disillusioned by the track record of American Christianity. Older Christians, who still lead most churches, are concerned about this trend. But the generations don't see eye to eye on many things. Here two evangelical leaders forty years apart in age discuss some of the biggest issues challenging Christianity today and into the future, such as marriage, homosexuality, creation care, and politics. The authors model and cultivate an intentional, charitable, and much-needed intergenerational dialogue. Each chapter includes sidebar reflections from notable Christian leaders and individual and small group study questions.

During the upheavals of the Reformation, one of the most significant of the radical Protestant movements emerged — that of the Anabaptist movement. Profiles of Anabaptist Women provides lively, well-researched profiles of the courageous women who chose to risk prosecution and martyrdom to pursue this unsanctioned religion — a religion that, unlike the established religions of the day, initially offered them opportunity and encouragement to proselytize.

Derived from sixteenth-century government records and court testimonies, hymns, songs and poems, these profiles provide a panorama of life and faith experiences of women from Switzerland, Germany, Holland and Austria.

These personal stories of courage, faith, commitment and resourcefulness interweave women’s lives into the greater milieu, relating them to the dominant male context and the socio-political background of the Reformation. Taken together, these sketches will give readers an appreciation for the central role played by Anabaptist women in the emergence and persistence of this radical branch of Protestantism.

Canadian Methodist women, like women of all religious traditions, have expressed their faith in accordance with their denominational heritage. Canadian Methodist Women, 1766-1925: Marys, Marthas, Mothers in Israel analyzes the spiritual life and the varied activities of women whose faith helped shape the life of the Methodist Church and of Canadian society from the latter half of the eighteenth century until church union in 1925.

Based on extensive readings of periodicals, biographies, autobiographies, and the records of many women’s groups across Canada, as well as early histories of Methodism, Marilyn Färdig Whiteley tells the story of ordinary women who provided hospitality for itinerant preachers, taught Sunday school, played the melodeon, selected and supported women missionaries, and taught sewing to immigrant girls, thus expressing their faith according to their opportunities. In performing these tasks they sometimes expanded women’s roles well beyond their initial boundaries.

Focusing on religious practices, Canadian Methodist Women, 1766-1925 provides a broad perspective on the Methodist movement that helped shape nineteenth- and early-twentieth-century Canadian society. The use and interpretation of many new or little-used sources will interest those wishing to learn more about the history of women in religion and in Canadian society.

Why did hagiographers of the late Middle Ages praise mothers for abandoning small children? How did a group of female mystics come to define themselves as "apostles to the dead" and end by challenging God's right to damn? Why did certain heretics around 1300 venerate a woman as the Holy Spirit incarnate and another as the Angelic Pope?

In From Virile Woman to WomanChrist, Barbara Newman asks these and other questions to trace a gradual and ambiguous transition in the gender strategies of medieval religious women. An egalitarian strain in early Christianity affirmed that once she asserted her commitment to Christ through a vow of chastity, monastic profession, or renunciation of family ties, a woman could become "virile," or equal to a man. While the ideal of the "virile woman" never disappeared, another ideal slowly evolved in medieval Christianity. By virtue of some gender-related trait—spotless virginity, erotic passion, the capacity for intense suffering, the ability to imagine a feminine aspect of the Godhead—a devout woman could be not only equal, but superior to men; without becoming male, she could become a "womanChrist," imitating and representing Christ in uniquely feminine ways.

Rooted in women's concrete aspirations and sufferings, Newman's "womanChrist" model straddles the bounds of orthodoxy and heresy to illuminate the farther reaches of female religious behavior in the Middle Ages. From Virile Woman to WomanChrist will generate compelling discussion in the fields of medieval literature and history, history of religion, theology, and women's studies.