Spanning the fourteenth to the eighteenth centuries, Kurtis R. Schaeffer envisions the scholars and hermits, madmen and ministers, kings and queens who produced Tibet's massive canons. He describes how Tibetan scholars edited and printed works of religion, literature, art, and science and what this indicates about the interrelation of material and cultural practices. The Tibetan book is at once the embodiment of the Buddha's voice, a principal means of education, a source of tradition and authority, an economic product, a finely crafted aesthetic object, a medium of Buddhist written culture, and a symbol of the religion itself. Books stood at the center of debates on the role of libraries in religious institutions, the relative merits of oral and written teachings, and the economy of religion in Tibet.
A meticulous study that draws on more than 150 understudied Tibetan sources, The Culture of the Book in Tibet is the first volume to trace this singular history. Through a single object, Schaeffer accesses a greater understanding of the cultural and social history of the Tibetan plateau.
Hildegard Diemberger builds her book around the translation of the first biography of Chokyi Dronma recorded by her disciples in the wake of her death. The account reveals an extraordinary phenomenon: although it had been believed that women in Tibet were not allowed to obtain full ordination equivalent to monks, Chokyi Dronma not only persuaded one of the highest spiritual teachers of her era to give her full ordination but also established orders for other women practitioners and became so revered that she was officially recognized as one of two principal spiritual heirs to her main master.
Diemberger offers a number of theoretical arguments about the importance of reincarnation in Tibetan society and religion, the role of biographies in establishing a lineage, the necessity for religious teachers to navigate complex networks of political and financial patronage, the cultural and social innovation linked to the revival of ancient Buddhist civilizations, and the role of women in Buddhism. Four introductory, stage-setting chapters precede the biography, and four concluding chapters discuss the establishment of the reincarnation lineage and the role of the current incarnation under the peculiarly contradictory communist system.
In analyzing Shakya Chokden’s ideas, Komarovski explores some of the most important issues of both traditional and modern Buddhist scholarship, including contested approaches to the nature of reality, the relationship between philosophy and contemplative practice, inter- and intrasectarian Buddhist polemics, and the nature of consciousness and mental processes.
This informative book provides mostly unknown facts about the reasons priests are not allowed to marry. It answers questions that our pastors have been encouraged not to discuss.
Sarah Harding shows us that even though statistics show the Catholic church is doing well in the United States, the influx of the Latino communities in our Church has covered up the fact that the non- Latino Catholic population has diminished. The shortage of priests has affected the salvation of souls to a large degree. Women need to rise and face the challenge to be heard. We need all our priests, not just those who have courageously endured celibacy, but the other one third who have left the Church to marry.
There are twenty-thousand priests in the United States alone who have left the Church to marry. These priests could be called back to shepherd our churches. You hold the key to unlock the door for them to help save our Roman Catholic Church in America.
Note from the author: I am extremely grateful for the professional help given to me by my daughter and granddaughter, Mary Alice Loucks and Nicole McMahon.