This book updates the ground-breaking 1998 volume of the same name with an entirely new selection of chapters exploring health, social, political, economic and human rights issues in relation to men who sell sex. Looking at Europe, North America, Latin America and the Caribbean, Africa and the Asia-Pacific, each chapter explores questions such as:
Men Who Sell Sexseeks to push the boundaries both of current personal and social understandings and the practices to which these give rise. It is an important reference work for academics and researchers interested in sex work and men’s health including those working in public health, sociology, social work, anthropology, human geography and development studies.
Peter Aggleton is Professor in Education and Health in the Centre for Social Research in Health at UNSW Australia. He holds visiting professorial positions at the Institute of Education, University of London and at the University of Sussex, UK. He is the editor-in-chief of three international peer reviewed journals: Culture, Health & Sexuality (published by Routledge) Health Education Journal (published by Sage) and Sex Education (published by Routledge).
Richard Parker is Professor of Sociomedical Sciences and Anthropology and Director of the Center for the Study of Culture, Politics and Health at Columbia University, where he is also a member of the Committee on Global Thought. He is the editor-in-chief of the international peer reviewed journal Global Public Health, and a Founding Editor of the journal Culture, Health and Sexuality. His recent publications include the Routledge Handbook of Sexuality, Health and Rights (co-edited with Peter Aggleton and published by Routledge in 2010) and Structural Approaches in Public Health (co-edited with Marni Sommer and published by Routledge in 2013).
From sexuality to health
The reproductive imperative
How to have sex in an epidemic
The choreography of sex
The darker side of sex
From sexual health to sexual rights
Struggles for erotic justice
This handbook surveys the state of the discipline and offers an examination and discussion of emerging, controversial and cutting edge areas. It is an essential reference for academics and researchers in the fields of sexuality studies, sexual health and human rights, and offers key reading for more advanced students.
On his journey from AFC (average frustrated chump) to PUA (pick-up artist) to PUG (pick-up guru), Strauss not only shares scores of original seduction techniques but also has unforgettable encounters with the likes of Tom Cruise, Britney Spears, Paris Hilton, Heidi Fleiss, and Courtney Love. And then things really start to get strange—and passions lead to betrayals lead to violence. The Game is the story of one man's transformation from frog to prince to prisoner in the most unforgettable book of this generation.
When three-month-old Lia Lee Arrived at the county hospital emergency room in Merced, California, a chain of events was set in motion from which neither she nor her parents nor her doctors would ever recover. Lia's parents, Foua and Nao Kao, were part of a large Hmong community in Merced, refugees from the CIA-run "Quiet War" in Laos. The Hmong, traditionally a close-knit and fiercely people, have been less amenable to assimilation than most immigrants, adhering steadfastly to the rituals and beliefs of their ancestors. Lia's pediatricians, Neil Ernst and his wife, Peggy Philip, cleaved just as strongly to another tradition: that of Western medicine. When Lia Lee Entered the American medical system, diagnosed as an epileptic, her story became a tragic case history of cultural miscommunication.
Parents and doctors both wanted the best for Lia, but their ideas about the causes of her illness and its treatment could hardly have been more different. The Hmong see illness aand healing as spiritual matters linked to virtually everything in the universe, while medical community marks a division between body and soul, and concerns itself almost exclusively with the former. Lia's doctors ascribed her seizures to the misfiring of her cerebral neurons; her parents called her illness, qaug dab peg--the spirit catches you and you fall down--and ascribed it to the wandering of her soul. The doctors prescribed anticonvulsants; her parents preferred animal sacrifices.