Pioneers of a Peaceable Kingdom: The Quaker Peace Testimony from the Colonial Era to the First World War

Princeton University Press
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Extracted from Pacifism in the United States, this work focuses on the significant contribution of the Quakers to the history of pacifism in the United States.

Originally published in 1971.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

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Additional Information

Publisher
Princeton University Press
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Published on
Mar 8, 2015
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Pages
400
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ISBN
9781400867509
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Best For
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Language
English
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Genres
History / General
Religion / Christianity / Denominations
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Content Protection
This content is DRM protected.
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Eligible for Family Library

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The bestselling Henri Nouwen title of all time! Over a million copies sold world wide. Essential reading for Christians, Catholics, and all spiritual seekers.

For all who ask, "Where has my struggle led me?" or for those "on the road" who have had the courage to embark on the journey but seek the illumination, this work will inspire.

A chance encounter with a reproduction of Rembrandt's The Return of the Prodigal Son catapulted Henri Nouwen on a long spiritual adventure. Here he shares the deeply personal and resonant meditation that led him to discover the place within where God has chosen to dwell.

In seizing the inspiration that came to him through Rembrandt's depiction of the powerful Gospel story, Henri Nouwen probes the several movements of the parable: the younger son's return, the father's restoration of sonship, the elder son's vengefulness, and the father's compassion. In his reflection on Rembrandt in light of his own life journey, the author evokes a powerful drama of the parable in a rich, capativating way that is sure to reverberate in the hearts of readers. The themes of homecoming, affirmation, and reconciliation will be newly discovered by all who have known loneliness, dejection, jealousy, or anger. The challenge to love as the father and be loved as the son will be seen as the ultimate revelation of the parable known to Christians throughout time, and here represented with a vigor and power fresh for our times.

"The Return of the Prodigal Son is a beautiful book, as beautiful in the simple clarity of its wisdom as in the terrible beauty of the transformation to which it calls us." --New Oxford Review
Although the act of conscientious objection entered modern consciousness most strikingly as a result of the Vietnam War, Americans have long struggled to reconcile their politics, pacifist beliefs, and compulsory military service. While conscientious objection in the twentieth century has been well documented, there has been surprisingly little study of its long history in America's early conflicts, defined as these have been by accounts of patriotism and nation-building. In fact, during the period of conscription from the late 1650s to the end of the Civil War, many North Americans refused military service on grounds of conscience. In this volume, Peter Brock, one of the foremost historians of American pacifism, seeks to remedy this oversight by presenting a rich and varied collection of documents, many drawn from obscure sources, that shed new light on American religious and military history. These include legal findings, church and meeting proceedings, appeals by nonconformists to government authorities, and illuminating excerpts from personal journals. These accounts contain many poignant, often painful, and sometimes even humorous episodes that offer glimpses into the lives of conscientious objectors of the era. One of the most striking features to emerge from these documents is the critical role of religion in the history of American pacifism. Brock finds that virtually all who refused military service in this period were inspired by religious convictions, with Quakers frequently the most ardent dissenters. In the antebellum period, however, the pacifist spectrum expanded to include nonsectarians such as the famous abolitionist William Lloyd Garrison, founder of the New England Non-Resistance Society. A dramatic, powerful portrait of early American pacifism, Liberty and Conscience presents not only the thought and practice of the objectors themselves, but also the response of the authorities and the general public.
The Slovaks lived under Hungarian rule for centuries, with no clear sense of political separateness, preserving Slovak as their spoken language, but using Czech as their written language. In the last decades of the 18th and the first half of the 19th centuries, the efforts made by clerical intellectuals to develop a language more closely attuned to Slovak needs led to the rise of Slovak nationalism.

The Slovak National Awakening describes the three major stages in the development of national consciousness. In the 1780s Catholic intellectuals began to write in the vernacular; a Catholic priest, Bernolàk, produced a Slovak grammar and dictionary and an influential treatise in defence of Slovak as a language separate from Czech. However, while Slovak ethnic distinctness was being asserted, the sense of belonging to the Hungarian nation was not questioned. The next steps were taken by the Protestant intelligentsia, who had been pro-Czech since the Reformation. Influenced by German concepts of linguistic nationalism, they began to assert Slovak cultural and linguistic separateness, but still within the political framework of the Hungarian State.

The third stage in the Slovak Awakening came in the mid-1840s when a group of young Protestant intellectuals, led by L’udovít Štúr, rejected their predecessors’ ‘Czechoslovakism’ and advocated a Slovak language and a Slovak nationality. In 1851, the Catholic Bernolákites and the Protestant Štúrites were able to agree on the language that became the basis of modern Slovak.

This study of the relation between language and nationalism will appeal to specialists in European history and will be of interest for the light it throws on modern separatists and anti-imperialist movements.

Around the world and for hundreds of years, men and women have refused to be drafted into bearing arms for their nations' wars. These conscientious objectors to the draft are the subject of Peter Brock's latest collection, Against the Draft. Brock, the world's leading historian on pacifism, has assembled twenty-five of his essays on conscientious objection to the draft from the beginning of the Radical Reformation in 1525 to the end of the Second World War.

Included in the collection are essays on little known facets of the anti-draft movement including the Anabaptist-Mennonite tradition of military exemption that started with the outset of the Radical Reformation in 1525 and has continued, with variations, until the present. Further articles deal with the Quakers in a number of countries, Civil-war America, Leo Tolstoy (who became a convinced pacifist in the later part of his life), British conscientious objectors in the Non-Combatant Corps, the emergence of conscientious objection in Japan, and the fate of conscientious objectors in the psychiatric clinics of Germany and in interwar Poland. Essays on the Central European Nazerenes and on Jehovah's Witnesses in Nazi Germany highlight the exceptionally harsh treatment meted out to conscientious objectors belonging to these two sects, and their steadfast resistance to the state's demand to bear arms. Against the Draft makes an important contribution to the growing study of pacifism and conscientious objection, and represents a key work in the career of the field's foremost scholar.

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