Inspired by the presence of a Divine Virtue within, the lower classes sing the praises of the pinnacle of their respective order; some intellectually, others rationally; some in a natural manner, others physically. Every order of being proceeds gradually, in a beautiful descent, from the highest to the lowest. Stones and plants honour the sun and, in turn, they receive the bounty of divine love according to their ruling divinities.
Magic is based on the affinities between organic and inorganic bodies, the visible productions of the four kingdoms, and the invisible powers of the universe. Thus, inferior ranks of the same order invariably venerate their superiors. That is why the cock is very much feared and revered by the lion.
Insights to phenomena allowed the old priests to understand the power of noumena, and to control the hidden forces of nature. By combining various odours into one, they demonstrated the unity of Divine Essence. For, while division weakens each part, unity restores the idea of their exemplar. A humble herb or a self-unconscious stone is often enough to bring into being divine works.
The master key of Divine Magic or Practical Theurgy is the Neo-Platonic term Theophania, when the Over-Soul (Atma-Buddhi) of a virtuous man incarnates for purposes of revelation. Then, the Word is made flesh in actuality, not as a figure of speech. A temporary divine incarnation is termed trance; if life-long, samadhi, when the mystic may at times quit his body.
Personal god versus Absoluteness is the most troublesome of all doctrines. Once the self-delusion of anthropomorphism is understood and overcome, every mortal will realise that he is but a reflection of his immortal counterpart.
The sole aim of Practical Occultism or Theurgy is the conscious reunion of the part with the All. Many are those who are eager to study Occultism, but very few have even an approximate idea of the Science itself. What Simon termed Magic, we now call Theosophia, i.e., Divine Wisdom, Power, and Knowledge. Its source and basis lies in the holy union of Spirit and Thought (Nous and Epinoia), whether on the purely divine or the terrestrial plane. That union is Helena, the “marriage” of Atma-Buddhi (Nous) with Lower Manas (male-female, in this sphere only), through which Spirit and Thought become one here on earth and are endowed with divine faculties and powers.
Theoretical Occultism is harmless but Practical Magic is perilous. The numerals of the Kabbalah are especially dangerous. Unity, physical and metaphysical, is the real basis of Occult Sciences. While the Aryans applied their Science of Correspondences to veil the most spiritual and sublime truths of nature, the Jews used their acumen to conceal the single most divine mystery of evolution, i.e., that of birth and generation, before deifying the generative organs. Only Pythagoras’ cosmological theory of numerals can reconcile Matter and Spirit, and cause each to demonstrate the truth about the other mathematically.
Let us then allow the world cling to its gods, to whatever plane or realm they may belong. The true Occultist would be guilty of high treason to mankind, were he to break forever the old deities before he could replace them with the whole and unadulterated truth. And this he cannot do as yet. The Esotericism of Egypt was that of the whole world during the long ages of the Third Race for it was imparted by Divine Instructors, the primeval Seven “Sons of Light.”
Nature strives to contain Spirit and detain it here on earth, but Spirit ever strives to be freed from its earthly prison and return to its divine abode. The correct apprehension of Philosophy can help devotees to Duty and Truth to distinguish between Spiritual and Psychic wisdom. Only True philosophy, i.e., the Wisdom of Love, can help remove the weeds of dogma and correct the errors of human fancy. She is Penelope-Sophia, the loyal wife waiting for Odysseus-Christos’ return.
Meditation proper is Spiritual Seership. It leads to conscious realisation of the Truths that underpin and sustain Cosmos and Man, Ideas and Forms. It bridges “the known” or phenomenon, with “the unknown” or noumenon, and instructs inwardly focused minds to identify with All, work with Nature, and live for All.
Meditation is silent and unuttered prayer, the ardent turning of the soul towards the divine. It uplifts lower minds to higher realms of pure consciousness by catalepsy of the physical body. Then, by suspending the brain’s mechanical action, the Adept can see as clearly as Truth Itself. Such a deliberate withdrawal of consciousness is a magical skill that leads to the contemplation of celestial powers.
Meditation is Theurgy or White Magic, Iamblichus’ Manteia, Apollonius’ and Plotinus’ Union to the Deity, Theosophy’s Raja-Yoga, the Ishvara of the ancient Yogin, the Samadhi of the modern.
Psychic powers are far more subtle intoxicants than the gross physical energies. Despite of the name, clairvoyant vision is nothing but clear. Inactivity of the physical body does not indicate a condition of inactivity.
For the uninitiated, “sitting for yoga” is invariably fatal. It encourages mental passivity which, in turn, aids the development of mediumistic states where one can readily fall prey to the caprice and malice of mischievous embryos of human beings. All yoga practices have disastrous results unless guided by a competent teacher.
A Master of Wisdom advises concentration upon the Higher Self within the Heart:
Place your love, trust, and confidence in your heart, and retire there when the battle grows fierce. Practise the habit of careful and constant concentration of mind upon every duty and act in life, and one day you might be able to kindle the Sacred Fire.
But unless you are capable of unremitting devotion to truth and virtue, and of guarding Self against self, you are more likely to lose your way in the shadows than to see any real light or gain insight. Those who wallow in the mire of exotericism know not what it is to live in the world and yet be not of the world.
Beware, O Lanoo! Read “Nature’s Finer Forces.” There are no extant works on effective and safe practice and those purporting to be are full of blinds. Which of the Two Paths wilt thou choose, O Lanoo?